#Armenian Churches of #Baku

Labeled as red dots (south to north)
1) Holy Mother of God in the Inner City (Icheri Shehir)
2) Saint Gregory the Illuminator
3) Saints Thaddeus & Bartholomew
4) Holy Resurrection Chapel in the cemetery
5) Holy Translators in Haykashen (Ermenikend)
The Church of the Holy Mother of God was located in Baku's Walled City (Icheri Shehir). It was built in 1797-1799, although a church has been mentioned here as early as the 13th century in Armenian and Persian sources. It was destroyed in 1992 and a cafe stands in its place.
You can see the #Armenian Church of the Holy Mother of God again here in the late 19th and early 20th centuries, standing next to #Baku's infamous #MaidenTower.
Here are some pictures of #Baku's #Armenian Church of the Holy Mother of God during the late soviet era.
In 1992 during the #NagornoKarabakh War the church was largely destroyed and its 3 level bell-tower was converted into what the #Azerbaijani government claimed was a "fire temple." Later a cafe was opened in a green space where the church's prayer hall once stood.
The Church of Saint Gregory the Illuminator became the main church of #Baku's #Armenians. It was designed by a German architect, Karl Gustav Hippius, and built in 1863-1869. Its located on the norther edge of Baku's famous Fountains Square. Seen here under construction in 1865.
The Church of Saint Gregory was at the center of #Armenian life in #Baku for over a century as seen in the pictures below. It was a prominent structure in the early city.
The Church is the sole remaining Armenian monument in Baku. Its been shut down since the 1990 #BakuPogrom when 128 local Armenians were murdered and 700 were wounded. The city's 215,000 Armenians essentially disappeared following this violent massacre and expulsion.
Adjacent to the church was a library founded in 1870 by the Armenian Philanthropic Society of Baku (est. 1864). It was illegally confiscated, had its crosses removed from the domes, and converted into the "Azerbaijani Presidential Library" in 2002.
The church itself was set on fire in February 1905 (seen in the picture), September 1918, December 1989, and January 1990. Its frescos were whitewashed (seen in picture 2) and the 5,000 Armenian books of the library were moved into the church's prayer hall (seen in pictures 3-4).
The #Armenian Cathedral of Saints Thaddeus & Bartholomew in #Baku (also known as Budagovski Cathedral) was built in 1907-1910. It was designed by Hovhannes Kajaznuni. It was consecrated in 1911 as the Cathedral of the Baku Diocese home to 30,000 parishioners and 10 churches.
Here are early sketches of the Cathedral from 1899.
Here are final sketches of the design of the Cathedral. Its prayer hall was able to accommodate 1,500 parishioners.
The Cathedral was blown up in 1930 by Soviet authorities and replaced with the Uzeyir Hajibeyov Baku Academy of Music (formerly the Uzeyir Hajibeyov Azerbaijan State Conservatoire).
The Holy Resurrection Chapel in the Armenian Cemetery of Baku was built in 1894-1895. No definite date on its destruction.

1) Armenian bodies during the February 1905 massacre
2) Armenians refugees during the September 1918 massacre
3-4) The destruction of the cemetery in 2013
The 5th #Armenian Church in #Baku was the Church of the Holy Translators. It was destroyed in 1925. It was located in Haykashen (Ermənikənd | Арменикенд) where Armenians settled after the 1905 massacre, they were expelled in 1990. It corresponds to the Nəsimi rayonu of Baku.
The Armenian population of Baku was 88,673 in 1918 as Ottoman troops (aided by the Azerbaijani government) advanced towards the city. The Turkish /Azerbaijani armies entered Baku in September 1918. 31,543 Armenians fled, sailing across the Caspian, while 29,063 were slaughtered.
Some (less violent/gruesome) scenes from January 1990 during the #BakuPogrom that resulted in Baku's nearly quarter of a million strong population being forcibly expelled from the city. I earlier had mentioned how 128 ethnic Armenians died in early 1990 during the violent riots.
I worked on compiling the demographic history of Baku and included the four largest ethnic groups, here is that:
Off topic: this report published by the Armenian Church in 1911 in Constantinople (in English in 1953 in London) says that the Armenian Prelacy of Baku had 15 parishes, 10 churches, and 30,000 members, it was subordinate to the Diocese of Shamakhi which dated to the 15th century.
From 1660-1838 the Diocese of Shamakhi (Şamaxı) was centered at the Surb Stepanos (Saint Stephen) Monastery in Saghyan (Saqiyan). The Armenian population was expelled in 1988 and the village was renamed Günəşli in 2020 to sound more "Azerbaijani."
In 1838 the headquarters of the Diocese of Shamakhi were moved to the Monastery at Meysari (Meysəri). The headquarters were moved to the St. Gregory Church in Baku in 1918 as the Ottoman army swept across Azerbaijan. The monastery was blown up by the Soviets in the 1970s.
I'll end the tweet with this video from April 19, 1987. This was the last Easter celebration held at the St. Gregory Armenian Church in #Baku.
It forgot to include this image showing the original dome of the monastery before it collapsed (date unknown, sometime in the 20th century).

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More from @ChrisKhach

Jun 27, 2023
I don’t understand how any leader or elected official can utter the words “Nagorno-Karabakh is Azerbaijan” - the people of NK voted for independence and are clearly under the threat of extermination. These are clear grounds to exercises the right to self determination.

A 🧵 Image
I’ve said this before, Artsakh has a millennia long history of statehood, with local Armenian princes ruling over the region from 821 to 1822. From 1921-1991 the local Armenians once again had some limited self-rule and since 1991 they have been completely independent.
So why do Kosovo, East Timor, and South Sudan have the right to international recognition, but not Artsakh? Let’s take a look at their respective histories.
Read 20 tweets
Dec 10, 2022
Karin was located in the Bardzr Hayk (Upper Armenia) Province of the Kingdom of Armenia. Karin was also the capital of the district bearing the same name. It’s current name is Erzurum, it’s the capital of the Erzurum Province of Turkey.
Following the 1828-1829 Russian-Turkish War some 20,000 Armenians fled from the city and resettled in the Russian Caucasus. More fled in 1853-1856 Crimean War. And a further 2,000 Armenian families fled following the 1877-1878 Russian-Turkish War.
In 1895 some 2,000 Armenians were slaughtered in the city. This was part of the Hamidian Massacres (1894-1896) that left some 300,000 Armenians dead, 50,000 orphaned, 150,000 forcibly converted to Islam and some 550,000 destitute. In addition some 100,000 fled Ottoman Turkey.
Read 14 tweets
Dec 9, 2022
The Monastery of the Holy Translators (Սուրբ Թարգմանչաց Վանք) was built in the 4th century. It’s located in Khachakap, Karhat Districr (modern-day Quşçu, Daşkəsən District, Azerbaijan. The village was populated by Armenians until 1988 when they were expelled by Azerbaijani forces
It was here in 411 that Saint Mesrop Mashtots (362-440; creator of the Armenian alphabet) and Saint Sahak Partev (348-439; Catholicos of the Armenian Church in 387-439) translated the Bible into Armenian, the translation was referred to as the “Queen of Translations.”
Khachakap had a peak population of 1,829 people, all Armenians. During WWII 397 locals went to fight the Nazis, 197 died fighting.

Following the Kirovabad Pogrom in 1988 the Armenians were expelled and fled to Armenia.

A birth certificate from Khachakap issued in 1926:
Read 6 tweets
Dec 8, 2022
Azerbaijani troops stationed on the Armenia-Azerbaijan border decided to once again awake Armenian villagers from their sleep by projecting the Islamic call to prayer over loud speakers. They have been doing this across towns and villages in Artsakh and Armenia.
We know it’s targeted because Kutakan (pop. 288) is just 3 miles from the Armenia-Azerbaijan border. The nearest Azerbaijani village is 12 miles away. So these soldiers are simply using the Call to Prayer to antagonize Christian Armenians - not to actually call Muslims to prayer. Image
Read 8 tweets
Jul 20, 2021
A lot of Azerbaijanis I speak to get offended by the whole 1918 thing, however it’s more true than false. While the people who were labeled as ethnic “Azerbaijanis” in the 1930s didn’t just appear out of thin air, the idea of an ethnic heritage kinda did…
Today’s Azerbaijanis are a mix of people’s. Those from the Republic of Azerbaijan (historically Albania/Shirvan, Arran/Artsakh&Utik, and Mughan/Paytakaran/Caspiane) are somewhat distinct from those living in Iranian Azerbaijan (historic Media Atropatene/Adharbadagan/Atrpatakan).
Read 25 tweets
Jul 19, 2021
Why Fariz is wrong part 1: please take your time to study these photos (1-3) of the Ghazanchetsots Church before the 1920 Massacre of Armenians in #Shushi. The last picture shows the deteriorated condition of the church during the Soviet era when the city was left in ruins.
Why Fariz is wrong part 2: the number of Azerbaijanis displaced from Nagorno Karabakh (~40,000) and the 7 districts (~400,000) is about 440,000. And if you add the ~160,000 Azerbaijanis displaced from Armenia and that total is about ~600,000. 1/3 less than his number…
And can’t forget his hypocrisy. While he raises the issue of displaced Azerbaijanis (with exaggerated numbers), he plays the victim card and forgets that nearly 500,000 Armenians were displaced in the first war (1988-1994) along with another ~100,000 during the second war (2020).
Read 5 tweets

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