In this excoriating critique, Dr Sharifah Munirah Alatas dispels the various "myths" that have characterised our description of independence, expounds on the marked difference between freedom and independence, and delineates how true love for one's country is best expressed.
"We Malaysians may love our country for its history. The popular phrases used are, we “overcame” colonialism; we were “liberated”; we “struggled” for independence; we negotiated for “freedom”; independence was handed over to us on a “silver platter”."
"So which is most accurate? In my opinion, none.
We did not overcome colonialism. Read the Myth of the Lazy Native by Syed Hussein Alatas."
"While Malaysia has been warned against China’s neo-colonial economic and political influence in the region, a home-grown form of neo-colonial socio-economic oppression can be felt within our own borders."
"Unless outrageous racist narratives and extremist religious discourse is condemned by those in power, our “beloved” nation will be destroyed. Corruption of course remains an endless source of fuel that feeds this downward spiral towards a failed state."
"We are not liberated. Liberation is not about one rule for VIPs and another for the ordinary citizen. This is not the kind of liberation that should be allowed in “democratic” Malaysia."
"Furthermore, we claim to be a Muslim nation, so in love with our cultural heritage and rich Islamic history. Really? Liberation is not about blind and slavish worshipping of politicians, or the rich and titled elites."
"A feudal mindset of blind loyalty is not a liberated mind. Liberation is not about parroting verses from a holy book without understanding the meaning of the words and concepts."
"One is not liberated by mindless rituals of religion without historical understanding of how and why religion emerged in the first place.
Our forefathers did not struggle for independence. They negotiated, but not for freedom. We obtained independence."
"We have a Parliament and a semblance of democracy, and we are free to vote,whomever we think is qualified to serve us citizens. We are not free, because our political institutions and state machinery have succumbed to rampant corruption."
"We now live in an era of endemic corruption, cronyism and kleptocracy. This is not freedom.
We are obviously not free when we are so mentally muddled and pride emotionalism over historical knowledge and rationality."
"We focus instead on how to use the words (T)uhan and (t)uhan. What nonsense is this?
Independence may have been handed over to us on a silver platter, but the platter quickly eroded into flimsy aluminium."
"The words “meritocracy”, “equity” “healthy competition” and “level playing field” might as well cease to exist in dictionaries Malaysians use today."
"To love your country is to hope that your country becomes the best version of itself, to point out its failures, to recognise we are all to blame for how we are regressing into backwardness."
"But who have we blamed? And who have blamed us? The rich, the powerful and the connected blame the underprivileged, the poor and the weak. This is Malaysia today."
"To love your country means to create a community in which every citizen has all that they need—love, food, shelter. Yet, when those of one race extend a helping hand to another, the magnanimous act is castigated, ridiculed and insulted."
"The act of selfless giving is dismissed; humane behaviour is unappreciated. Even our educated elite in the universities can be so irrational and extreme when they pride race and religion over facts, logic and plain decency."
"Academicians in Malaysia today are like a monumental catch of oysters, but with no reward of exquisite pearls. We so proudly report about the tens of thousands of PhD holders that Malaysian public universities have produced."
"One such academic “pearl” recently surfaced in reaction to a humane act of kindness by a politician who happened to be of another race and religion.
This reaction was a display of insecurity, envy and disrespect. Is this what academic freedom means?"
"It is difficult to love Malaysia knowing that there are many scholars in our society whose writings and public comments are damaging. They poison the minds of our impressionable young."
"Nobody should be arrogant to claim that they “own” this beautiful land, not one race should make such idiotic claims. Loving Malaysia means you willingly acknowledge that all ethnicities and races helped to build our nation, collectively."
"At the same time, we should not be so arrogant as to think the natural beauty of our country will last forever. Just look at how we plunder the environment, the very surroundings that we Malaysians claim to “love”."
Dr Alatas, together with REFSA's @IskandarFareez were recent guests of a BFM radio interview, where they discussed the topic of national unity. This is a thread I curated, containing most, if not all, of the main points of their discussion:
This withering deconstruction of our government's dismal efforts in handling the CoVid-19 pandemic by @NatAsasi highlights the unsustainability of intermittent lockdowns and the devastating effects of such vicious cycles on the citizenry and economy.
"I am not a public health expert, but there’s the slightest possibility that it does not take an expert to see a few patterns with regards to how we have been battling this crisis."
"From a public policy perspective, the problem is most frequently couched in terms of balancing public health versus economic priorities."
We are truly living in a decadent age of abject moral decay, one that is exacerbated by the toxicity of racial and religious polarisation, and where integrity has been so corrupted that it has lost its intrinsic value.
Instead of upholding values, ideals and principles (VIPs), some Malaysians choose to prostrate themselves at the feet of (allegedly) Very Important Persons (VIPs) in a demeaning display of servitude that only reinforces how elusive a "Merdeka of the mind" remains for them.
Is it any surprise then, that Malaysia's putrefying political swamp is teeming with unsavoury characters who bear more than passing resemblances to well-known Shakespearean villains: King Lear, Brutus, Iago, Macbeth and Lady Macbeth, just to name a few.
In light of H2O's recent embarrassing diplomatic faux pax, @MohdFaizalMusa1 , in this pertinent and potent reminder, asserts that our foreign diplomats, even going as far back as the Malaccan Sultanate, never subjected themselves to this kind of obsequious, subservient fawning.
"SAYA betul-betul tidak mengingat, sejak pernah membaca Hikayat Hang Tuah, jika Kanda Tuah pernah memanggil Maharaja Cina, sebagai ‘Abang Besar’. Betul-betul tidak mengingat."
"Saya membaca Hikayat Hang Tuah sejak belum sekolah menengah, dan hampir setiap tahun; samada atas tujuan seni mahupun alasan kerja, memang saya tidak mengingat yang Kanda Tuah ada memanggil negara benua Cina itu sebagai adik beradik."
In the latest round of local political shenanigans that can best be described as tiring and tiresome, @philipgolingai (aided by political analysts), brings insight and clarity to "silat pulut", "langkah sumbang", "matikan gerak" and "kluster mesra bunga" wrt the recent UMNO AGM.
Our nation building initiative is a Dickens-esque "tale of two narratives", with ethnoreligious nationalist parties pursuing a tone deaf, tribalistic "Malay unity" approach, while civil society opts for a more inclusive #BangsaMalaysia conceit. @NatAsasi
"LAST weekend, most eyes were on the Umno General Assembly, where we saw a lot of fierce rhetoric that began full of fire and brimstone, and ended in the tepid waters of the status quo."
"Despite all the posturing, Umno decided that it would keep all the benefits it had reaped from supporting the present government instead of resigning in protest and focusing on battling Bersatu in the next general elections."
In this cogent and comprehensive analysis, @dririshsea examines, in great detail, the three Rs of Malaysia's political polarisation - race, religion and reform - as refracted through a chronological lens, and how it is influenced by various socioeconomic factors.
"Polarization over race, religion, and reform has afflicted Malaysia for decades and powerfully shaped its electoral politics."
"Since the country’s independence in 1957, its ethnic Malay majority has enjoyed a constitutionally protected special status, while ethnic minorities have been treated as second-class citizens."