It is sad that some Christians seek to use such hateful polemical arguments against Muslims. As Philip Jenkins writes, "In terms of ordering violence and bloodshed... it’s easy to see the mote in somebody else’s eye while missing the beam in your own. In fact... 1/
"...the Bible has its own bloody and violent passages... The Bible overflows with 'texts of terror,' to borrow a
phrase coined by American theologian Phyllis Trible, and
biblical violence is often marked by indiscriminate savagery..." 2/
"If the Qur’an urges believers to fight, as it undoubtedly does, it also commands that enemies be shown mercy if they surrender. Some frightful portions of the Bible by contrast, order the total extermination of enemies, of whole families & races—of men, women, & children." 3/
As Jenkins points to, the Bible endorses "the terrifying
[annihilatory] rules of herem warfare... Under
this code, every living thing found in the city, everything
that breathes, should be slaughtered in a kind of mass
human sacrifice. God commands: Show them no mercy!" 4/
There is a long history of Christians using the label of "Amalekites" to put indigenous populations to slaughter, to colonize, & to expropriate their lands. This label declared entire populations to be deserving of destruction. This has been supported by kings & popes alike. 5/
Jenkins writes: "Throughout Christian history, believers have used the stories of Moses & Joshua to formulate their theories of warfare, arguing that such biblical examples showed the legitimacy of fighting and struggling for God’s cause." 6/
For hundreds of years, warfare against the heathen & heretic was justified in the Bible. In the modern period, writes Jenkins, "...new waves of [Christian European] colonists applied these biblical precepts overseas, to conquered peoples in the Americas and Africa..." 7/
If contemporary Christians can offer Marcionite explanations for why such bloody passages no longer matter, then why cannot contemporary Muslims offer similar such explanations of their own scripture? 8/
Jenkins writes, "According to the New Testament, Jesus was immersed in the Hebrew Bible and, specifically, in the book of Deuteronomy..." In other words, it's the same God/Jesus who did those things in the Old Testament... 9/
Not only that but we are told in Revelation that Jesus will return with a sword & slaughter his unbelieving enemies. Jesus will “judge and wage war” (Rev. 19:11), his robe will be “dipped in blood” (19:13), & he will be accompanied by “armies” (19:14)... 10/
...with which he will “strike down the nations” (19:15), including the Gentiles in general and “the nations that were opposed to him” in specific... If you'd like I can share with you what some major Bible commentaries say about this event. 11/
If, after all of this, the contemporary Christian can reconcile scripture & understand it in a peaceful way, what stops the Muslim from doing the same? What's good for the goose is good for the gander. 12/

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More from @DrJavadTHashmi

6 May
The so-called "sword verse" (Q 9:5) is often invoked to claim that the Qur'an repudiated all treaties with non-Muslims & thereafter advocated perpetual holy war against unbelievers. The cut-&-paste job needed to claim this is absurd. 1/
This passage itself actually reinforces the idea of equal retaliation (qiṣāṣ) as the pivot of Qur'anic just war; the violation of a treaty by one side legitimizes a counter-violation & a throwing off of the treaty due to the aggression & transgression by the violating side. 2/
@Budrus_Dhuliman cites 9:1 & 9:7 to make his claim. Yet, the passage says,
"[9:1] A repudiation from God and His Messenger to those idolaters with whom you made a treaty... [9:4] EXCEPT for those idolaters with who you have made a treaty and who thereafter commit no breach... 3/
Read 9 tweets
6 May
Wow, this went viral. I'm sorry but I am going to have to take a dissenting view here. I think the professor--& I think I know who it is--is correct & he might simply be guiding you to another department, i.e. faculty of theology vs oriental studies.
I do agree that Muslims face undue criticism & suspicion when they *do* use a secular approach, but that's a different complaint than this one here. Just my two cents. 2/
And I say this as someone who himself would thrive in a faculty of theology/divinity more so than a pure Oriental Studies or NELC department. 3/
Read 5 tweets
5 May
Jihād as taught by Al-Azhar University
(Official lecture notes from التشریع الإسلامي والقضایا المعاصرة, Spring 2018):

1. We do not believe that legitimate jihād exists today except for defensive jihād.
ولا نعتقد أن الجهاد المشروع قائم الآن سوى جهاد الدفاع عن النفس .
2. As for offensive jihād, there is no place for it in our day & age.
أما جهاد الطلب ففي عصرنا لا مكان له.
3. This is because it is possible to preach by modern [peaceful] means... so, there is no need for it [offensive jihād]...
لأن إمكانیة تبلیغ الدعوة بالوسائل الحدیثة متاحة... فلا داعي له
Read 7 tweets
5 May
This thread is actually useful to see what extreme measures are needed to sustain this doctrine of perpetual holy war, despite the multitude of Qur'anic verses that say otherwise. The Qur'an permits warfare only in response to aggression & it likewise anathematizes aggression. 1/
Indeed, the permission to wage war is conditioned upon responding to attack & aggression: "Permission [to fight] is granted to those who are fought, because they have been wronged--and truly God is able to help them... 2/
"...who were expelled from their homes without right, only for saying, 'Our Lord is God'" (Q 22:39-40). The Qur'an prioritizes religious freedom & elevates war to a level of jihād based on religious persecution (fitna). The Qur'an responds to any potential pacifists... 3/
Read 35 tweets
4 May
Great discussion with Prof. @SEltantawi on @MuftiAbuLayth's show:

Dr Sarah Eltantawi | Misogyny, Muslim Brotherhood & Marketing the Sharia... via @YouTube
While I must give the necessary disclaimer that I don't necessarily agree with *everything* she said (people always say that about my interviews!), I found Prof. @SEltantawi's analysis to be fascinating & consider her kindred spirit: 2/
As an FYI, I also did my undergrad at Berkeley (Go Bears!) & masters/PhD at the same place as her too. In any case, where I would give some friendly pushback perhaps would only be that I think now I am starting to really appreciate the Western role in this mess... 3/
Read 9 tweets
3 May
Thank you for having me on Minding Scripture, Prof. @GabrielSaidR & Prof. @MunimSirry. It was a true honor & pleasure. In this podcast, I was trying to push back against what I view as scientistic interpretations of scripture & rediscover the value of "mythology," understood.. 1/
in the academic sense, with an emphasis on meaning-making. The Qur'an isn't meant to tell us literally how the cosmos go, but rather, what our place is in the cosmos. From this perspective, the Qur'an has a profound & timeless message, which continues to inspire humanity. 2/
I answer challenging questions from my astute & very gracious hosts, Profs. Reynolds & Sirry. Among other topics, we touch on Qur'anic cosmology, theodicy, & eschatology. My answers may be controversial & run me into some trouble in some quarters... 3/
Read 4 tweets

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