Anthropologists of the 1990s often did pygmy marmoset-to-gorilla regressions across primates to "predict" all kinds of things about extinct hominins. We don't teach this anymore, but the resulting myths are tenacious. One of those is "Dunbar's number". royalsocietypublishing.org/doi/10.1098/rs…
The idea was that brain size limits the number of social relationships you can have. Dunbar took a cross-primate regression of group size and brain size, and plotted humans. He surmised that the human brain should max out at around 150 social relationships. This isn't right.
Psychologists ran with this idea, trying to find all kinds of ways that 150 might make sense. But people are pretty variable in how they apportion their social lives. That didn't stop Silicon Valley types from encoding "Dunbar's number" into their social media worldview.
A new paper by @p_lindenfors in @BiologyLetters "deconstructs" the real problem: Mouse-to-elephant regressions are *really bad* at making predictions about individual species. When you look at variation across six orders of magnitude, you don't get small prediction errors!
Looking at "group size" in this way, you could say humans are limited to group sizes as small as 4. Or as big as 520! The high end is way outside the range of group sizes in the primate input data, so the "prediction" has no predictive value.
Is there a limit to how many social relationships a person can manage? I think we all know that neither time nor memory are infinite! But also, people differ enormously for many reasons, and cultures impose constraints or facilitate social relationships in varied ways.

• • •

Missing some Tweet in this thread? You can try to force a refresh
 

Keep Current with John Hawks

John Hawks Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @johnhawks

6 May
I'm concerned about the narrative I've been seeing about burial. All current and recent cultures have had some form of mortuary practice. To dig a hole, place a single intact body, and cover it up is only one pathway among a wide spectrum.
There is nothing about this burial pathway that is more "human", or more demonstrative of "symbolic culture", or "higher" than others. Communal burials, catacombs, creches, skull curation, sky burial, ritual cannibalism, and mummification are all human.
Single body burial is presently widespread around the world, and this owes much to traditions rooted in Islamic, Christian, and Jewish heritage, coupled with colonial and industrial economies. Burial marks status even in geographic regions where it was not historically practiced.
Read 7 tweets
9 Apr
A hint of the social behavior of early Homo erectus comes from the earliest known #hominin to survive with near total loss of teeth, 1.8 million years ago. Some wild primates also survive years with little functional dentition. #paleoanthropology #FossilFriday Illustration of D3444/D3900 cranium from Dmanisi, Republic o
For years, anthropologists have looked at the survival of older people with tooth loss as a possible indication of social caring, empathy, and value of tradition and knowledge to social groups—once with Neandertals, more recently with H. erectus. #paleoanthropology Illustration of La Chapelle-aux-Saints Neandertal cranium.
Some have criticized inferences about social care in these human relatives, by pointing out other primates that sometimes survive. This wild chimpanzee skull in the collection of the @goCMNH is a great example, with loss of all but one molar and premolars. Chimpanzee skull showing loss of nearly all upper premolars
Read 5 tweets
8 Apr
Out of yesterday's Neandertal ancestry-oriented papers, I am more focused on the Zlatý kůň analysis. The history of thinking about this partial skeleton and the way this paper changes that thinking has much to reveal about this moment in the science. doi.org/10.1038/s41559… Zlaty kun cranium in lateral view. From Rmoutilova et al. 20
The Zlatý kůň skeleton was discovered in 1950 when a nearby limestone quarry blasted an opening into a previously unknown cave system. The skeletal remains and many artifacts were within a debris cone from a chimney going higher into the cave. doi.org/10.1007/978-1-…
From the beginning, it was unclear whether the skeleton and artifacts were associated. All appeared to have entered accidentally, falling from chambers above. This was not an occupation site. The human remains emerged over several excavation seasons.
Read 18 tweets
20 Mar
The MH2 #hominin mandible is still being built, fragment by fragment, as pieces are recovered from Malapa and prepared in the lab. The skull of this adult Australopithecus sediba individual may be found within the breccia as well. #paleoanthropology Illustration of MH2 hominin mandible from Malapa, South Afri
If you're following this series of illustrations, you may recognize that MH2 is my first repeat, as I earlier featured the MH2 pelvis. The Malapa skeletons are amazing examples of discovery, as each piece emerges from the site, it allows us to test new hypotheses.
Some scientists claimed that the difference between MH1 and MH2 mandibular ramus shape must mean that one is Australopithecus and one Homo. Ritzman and coworkers (2016) examined this, finding them compatible with normal within-species variation. dx.doi.org/10.1016/j.jhev… Image showing MH1 and MH2 mandibles from lateral view to exa
Read 6 tweets
20 Mar
Some say MSA/Middle Paleolithic hominins used ochre for sun protection, blocking any conclusions about marking or other symbolic uses. I say traditions of processing and using mineral pigments for sun protection are more complex and less universal than cosmetic uses.
Some archaeologists have focused on cosmetic uses of pigments, but it remains much more common to see ochre and other pigments framed in terms of "symbolic marking" or "marking".
Of course, cosmetics are used for symbolic marking, and also other kinds of marking, and much use of cosmetics across cultures is directed toward mimicry, enhancing the visual impact of features, or reducing the visual impact of features, not "symbolic" in a strict sense.
Read 4 tweets
19 Feb
So, I've started tracking down the citations in this Magnetodeth paper. It will be a surprise to no one that the papers on genetic bottlenecks do not support the 42,000-year-ago event that the new paper says they do.
For example, the paper claims that thylacines underwent a bottleneck 42,000 years ago, citing Lauren White et al. 2018 doi.org/10.1111/jbi.13… That paper actually says 20,400 years. Page on demographic history...
In the Australian case, the cited papers note that extinctions had a regional pattern that began by 48,000 years ago, the number 42,000 refers to a particular Bayesian analysis and not actual last appearance dates (which are more dispersed) doi.org/10.1038/s41467…
Read 8 tweets

Did Thread Reader help you today?

Support us! We are indie developers!


This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Too expensive? Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal Become our Patreon

Thank you for your support!

Follow Us on Twitter!

:(