Markandeya was a child for whom a choice was made before he was born. His parents had to choose between having a son who would live for a hundred years but would be a fool, or a son who would be a brilliant, shining being but live only for sixteen years.
The parents were wise and they chose the latter, and they bore a brilliant, shining child of enormous capabilities. But as days passed and years rolled by, they were worried for their child and became very tortured as the date of his death came close. They explained to Markandeya
about the boon they had received and the choice they had made. But Markandeya was phenomenally wise and knowledgeable, and he knew the ways of life. So, when the moment of his death came – when the god of death, Yama, came to claim his life – Markandeya did one simple act.
There was a linga that was particularly consecrated as Kalabhairava. Markandeya just held the linga. The moment he held the linga, time came to a standstill and death could not approach him. Yama was held right there. Within Markandeya, that dimension of consciousness had opened
up where he was not available to time any more. They say he continued to live as a fifteen-year-old boy, never turning sixteen because he came in touch with that dimension of consciousness which we refer to as Kalabhairava. It is only because time exists that there is something
called as death. Kalabhairava is that dimension of consciousness which can go beyond time.
Lord Surya has a great significance in Sanatan Dharma. He is considered one of the most significant gods with exceptional capabilities and divine powers. Also, he is the principal source of light on earth and is a supporter of life. Apart from Sanatan dharma Lord Surya is also
preached around the world for his gifts to humankind. There are many advantages of offering water to Lord Surya and various other aspects of worshipping him, with the benefits being scientifically proven. Offering Water to the sun during the early morning promotes the absorption
of Vitamin D in our body that keeps us healthy. When we offer water to the sun with a copper vessel, the lights pass through the water and splits into seven rays of the sun (also known as Seven horses of Surya Bhagwan) and are absorbed by our body and balances the seven colors
Vishnu extends his hands to the human to give him moksha/ Ascension/ Rainbow body and release him from this cycle of Misery of rebirth... (The wheel of Samara)
But the human is so engrossed in the dripping honey/nectar that he fails to see the extended hand of Mahavishnu
1. Elephant represents past[Sanchita] karma
2. Snake represents Future[Kriyamana] karma
Remember karma meaning "doing" your past and present all exist in this moment (Here and Now). 3. Tree branch is present life 4. white and black rats, day and night - eating away present life
5. Honey comb is Maya and material Life. He is under attack by the bees but yet is lost in his lust for honey.
Enjoying Sense pleasures are like putting the Ghee (clarified butter) in the fire of desires, it increases the desires but never decrease. Worldly person's [Bhogi]
Have you ever wondered how our ancestors knew about Navgraha? Navgraha are the nine heavenly bodies (as well as deities) that exist in the solar system and influence life on earth in the Sanatan Dharma. The term is derived from Nava (Sanskrit: "nine") and
Graha (Sanskrit: "planet"). Note that Bhudevi (Earth), Uranus, and Neptune are not mentioned. The telescope was discovered in 1608, but the roots of Sanatan Dharma embarks long before the discovery of the telescope. These sculptures of the Navgraha are currently kept in the
British Museum of London. The sculptures were originally discovered from The Konark Sun Temple situated in Orissa, which was built in the 13th century by King Narsimha I. The temple is mainly dedicated to the Sun god Surya.The Navagraha also falls under the Sanatan Astronomy and
According to Ayurveda, our entire universe comprises of five elements : Ether, Air, Fire, Water and Earth. Vata, pitta and kapha are combinations of these five elements that are present in all that exists. These are called doshas, the ayurvedic constitutions.
Just as everyone has a unique genes, each person has a unique combination of physical, mental and emotional characteristics—which comprises their own constitution. All people have the qualities of vata, pitta and kapha, but one is usually most dominant than others.
The cause of disease in Ayurveda is viewed as an imbalance of the doshas or by the presence of ama, anything undigested (food, feelings, thoughts). Auyrveda seeks to remove the harmful ama and restore the balance in our doshas.
Kakudmi's daughter Revati was so beautiful and so accomplished that when she reached a marriageable age, Kakudmi, thinking no one upon earth was worthy of her, went to the Creator himself, Lord Brahma, to seek his advice about a suitable husband for his daughter. When they
arrived, Brahma was listening to a musical performance by the Gandharvas, so they waited patiently until the performance was finished. Then, Kakudmi bowed humbly, made his request, and presented his shortlist of candidates. Brahma laughed and explained that time runs differently
on different planes of existence and that during the short time they had waited in Brahma-Loka to see him, 27 Chatur-yugas (a cycle of four yugas, totaling 108 yugas) had passed on earth. Brahma said to Kakudmi, "O King, all those whom you may have decided within the core of