When women hold power in a church—whether officially or unofficially—two things tend to happen:
1. They strive to include anyone agreeable, regardless of error;
2. They strive to exclude anyone disagreeable, regardless of orthodoxy.
The reason for this is not due to some defect in women; on the contrary, it is exactly because God designed them to be the knitters-together of a society. Comity & harmony are women's forte & their ability to influence others toward such togetherness is both good & glorious...
...in its proper context. If you think of polite society at its best, of the way that it tempers the hard edges of men & establishes a structured space in which everyone can be included & feel confident of a place through observing the proper decorum, this is largely driven by...
...feminine virtues. However, without masculine rulership it easily turns grotesque and pathological, with subtle hierarchies and cliques, and unspoken rules that exclude anyone deemed offensive.
Women will always be tempted to remove discomfort.
At its best, this impulse is out of a well-intentioned concern for the emotional well-being of others. At its worst, it is motivated by selfish emotional need.
Either way, however, biblical Christianity requires discomfort, because it requires discipline.
Scripture says..
"All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness."
Temporary pain at the hands of “church fathers” yields the lasting peaceful fruit of righteousness.
Men who faithfully imitate Jesus, the prophets, and the apostles, are therefore both proficient at ruffling feathers, and likely to do so. This directly rubs against the grain of women's instincts.
By contrast, however, false teachers are experts at being agreeable. This goes back to Eden, with the smooth-talking serpent, who shrewdly singled out Eve as the easier target for his silver tongue.
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“It is a palpable error of some ministers, who make such a disproportion between their preaching and their living; who study hard to preach exactly, and study little or not at all to live exactly.”
“You are likely to see no general reformation til you procure family reformation. Some little obscure religion there may be in here & there one; but while it sticks in single persons, & isn't promoted by these societies, it doth not prosper, nor promise much for future increase.”
I said, "I like you but I plan to go into the ministry. I'll probably be poor, be gone a lot & people will hate me. If you aren't cool with that, this won't work."
22 years later, she's still by my side.
22 reflections on life with a wife...
1. Marry for demonstrated potential which is to say catch them on their way up.
2. Marry as young as reasonable so that you develop your tastes and habits as a couple.
3. Children are infinitely better than pets... so don’t delay having them.
4. Have frank discussions about sexual expectations with your spouse & have as much sex as you both can.
5. When arguing, stop & say “Hey, I love you. We are on the same side. Let’s work this out together.”
6. Pray together & share the things you’re learning from God’s Word.
1/ Judas was a woke virtue signaling social justice warrior…
Pay attention to John 12...
"Mary then took a pound of very costly perfume of pure nard, and anointed the feet of Jesus and wiped His feet with her hair; and the house was filled with the fragrance of the perfume"
2/ Mary worships Jesus. What is Judas' re-action? Outrage.
He says, "Why was this perfume not sold for three hundred denarii and given to poor people?"
Poor people matter, guys. Mary is being irresponsible.
Wow, Judas really gets it. He loves the oppressed, right?
Nope...
3/ John gives us insight into the source of Judas' wokeness:
"Now he said this, not because he was concerned about the poor, but because he was a thief, and as he had the money box, he used to pilfer what was put into it."
Say what? Someone can cloak their sinful motives as...
1/ Exodus is a reminder that the war on males is a very old war. It’s a war that’s recurrent. It reappears anytime a tyrannical government fears opposition. They know that men, unlike women, are a threat as they are designed for conquest and rule. Thus, they must be dealt with.
2/ There are three common ways that such a government deals with a male threat:
1. pacify 2. reeducate 3. kill
We find the first and the third in Exodus 1.
Pharaoh attempts to pacify through hard labor (8-14). When that fails he has the male babies killed (22).
3/ We find reeducation in the Exodus by way of Stephen in Acts 7: “Moses was educated in all the learning of the Egyptians” (22).
We also can detect the strong cultural influence of the Egyptians in the idolatry in the Exodus generation. It’s a less direct form of reeducation.