How many sleepless nights did Bhisma spend?
The first person to show this was Srinivas Raghavan and the next person was my mentor Dr Achar.
Why should the counting be from day 1 of the war according to Raghavan/Achar becomes clear here:
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Please note the idea given by Achar/Raghavan was the first time anyone thought of actually counting from the start of the war. Not one other astronomer thought of it.
My contribution:
Separating first part of verse from second part of verse to give reason for their statement!
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Only in the second part of the sentence does Bhisma say almost as an afterthought:
That “the arrows are making every moment seem like a century”
Now ask the question:
Can this be 58 nights on bed of arrows?
Ans: No!
BTW:
This verse of 58 nights is 58 nights only
NOT 98 nights.
NOT 92 nights.
NOT 108 nights!
NOT 128 nights
No ifs no buts, only 58 nights!
Now... why should the counting go back to three days before the start of the war in the modified 3067BCE theory?
This is the crucial difference in my theory which gives it the edge!
Why?
Ans: Because there is a verse saying when the armies assemble!!
Therefore, please note that the armies are coming (as in all wars, WWII is a classic example where armies and battle commanders come 3 days prior to the war.
Bhisma is a battle commander!
So he comes 3 days prior! NOT the day of the war and NOT the day prior to the war!
Therefore the sleepless 58 nights he spent!
Now, someone may have a question, can anyone remain sleepless more than 10 nights?
Any Pramana?
Now, is there any verse proving sleepless continuous battle?
Ans: check verse CE 2:11:17-18 !!!
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1. For any Mahabharata war theory to be considered as useful: 1. Are all verses of Saturn resolved satisfactorily? 2. Are all verses of Jupiter resolved satisfactorily? 3. Are verses of Mars resolved satisfactorily?
Contd. 4. Are 60+ verses of Drona Parva considered to show a Moonrise with a Moon in the late waning phase for the 14th war night? 5. Is the 14th war night Moonrise visible? 6. Is Kartika Purnima shown to be before the Mahabharata war?
Contd’ 7. Are there at least 2 eclipses prior to the war? (If ch 2/3 Bhisma Parva verses quoted in support?) 8. Is Pushya Nakshatra 1 separated from Pushya Nakshatra 2 and can the researcher show Balarama’s pilgrimage satisfactorily?
Assuming that contingency plans are being made for the future, this could be done:
A central war room hub and spoke model with 12 (24?) peripheral war rooms each with 50 telephone operators in queue timing for patients.
10 decision makers in each war room.
Thread.
Close to main epicentres of the pandemic will be situated 12(24?) 500 bedded hospitals under tents. Army can set up those, each with its own O2 manufacturing facility.
Each of these near a railway station with a train taking max 6 hours to the tent hospitals.
A small army troop deployment can be near each station to help patients make their way to the train and to the 12 (24?) 500 or 1000 bedded facilities under tents.
Those need approx 1 doctor per 10 beds, 1 nurse per 4 beds. Rotation of doctors and nurses.
@kshatriyashaiva claims Kaliyuga started on the last war day which is Pushya!!
Let’s ask a basic Q:
What is the Nakshatra for the last day of the war and pilgrimage?
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Is it Shravana as the verse claims or Pushya as you claim?
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@kshtriyashaiva also claims that Kaliyuga must start during the war timeline which must be Pushya.
Fine.
Would you like to state how many Nakshatras prior to Shravana (last day of the war) nakshatra does Pushya arrive?
And best part @KshtriyaShaiva
If we accept Kaliyuga arrived during the Mahabharata war on a Pushya Nakshatra THEN it cannot be on the last war day because the other reference says that it is Shravana nakshatra.
This debunks Nilesh’s theory and not mine.
I agree with @pranasutra and @irudragaur on this.
Some lakshman rekhas are there and should not be crossed. Yashoda and Sri Krishna are sacrosanct.
That’s it !
Part of the problem is the inability to realise that each person may have a different path to Sri Krishna.
The one who imagines him as her son also gets Madhurya ... let’s not confuse matters.
Gopaler Ma who was in times of Ramakrishna always thought of Balagopala!
That Gopaler Ma who was in times of Ramakrishna always thought of Balagopala and realised him through those means of Dhyana shows that this is a definite path of devotion for Krishna Bhaktas..., and this is one of my Pratyaksha Pramanas for why the interpretation by JV is wrong.
The mistake made by most astronomers is that they could not realise that the significance of Bhisma’s sentence.
The first part of the sentence states:
I have been lying sleepless for 58 nights.
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Only in the second part of the sentence does he say almost as an afterthought:
That “the arrows are making every moment seem like a century”
Now ask the question:
Can this be 58 nights on bed of arrows?
Ans: No!
There is a reason why logically he cannot be speaking about this period in that manner ..... Since Krishna himself gives him a boon to not suffer the arrows pain!
What he is saying is that he spent 58 nights on the battlefield... not 58 on bed of arrows!
A few questions on DM on pronouncing beeja mantras:
Some people prolong an ang after a beej as the right way and others don’t.
Which one is correct?
I give the answer as:
Chant it 10,000 times with Brahmacharya with x pronunciation with Brahmacharya/fixed time/place and then with Y pronunciation.
Both anusthanas are separated by 1 month.
See what happens and judge.
Is effect vastly different or same.
Any tangible result?
Better still:
Chant it 40,000 times with Brahmacharya with x pronunciation with Brahmacharya/fixed time/place and then with Y pronunciation.
Both anusthanas are separated by 1 month.
See what happens and judge.