"That question of belonging is at the heart of our essay exploring how Asian Americans across generations navigate the balancing act of their identities and carve out a place for themselves in this country," writes Elaine Teng (@elteng12) email.nationalgeographic.com/H/2/v600000179…
Elaine and photographer Haruka Sakaguchi (@hsakagphoto) met with over a dozen families in the Atlanta area, the site of the deadliest anti-Asian hate crime in the last year, to ask what belonging means to them, and what their American Dream looks like.
Handoko Khong, right, left Indonesia in 1991 to escape religious and ethnic persecution. For the last three years, he and his son Eric have been helping to care for two younger relatives whose parents were deported after living in the U.S. for 17 years.
Ramanaresh Pathak poses w/ his granddaughters Ishani & Kiran. Born in India, he lived in England for 20 yrs then moved to New Jersey in 1987 because he believed his kids would receive better educations. "I don’t feel connected to any place except wherever [my grandchildren] are."
Hannah Son, right, tries to imagine what it was like for her mother, Christina, to leave Korea at 23 to start a new life in a country where she didn’t speak the language and didn’t know anyone. "I can’t fathom that," she says.
Kylie Wen, right, is the daughter of Taiwanese-American Shawn and his wife, who is Black. They regularly teach their daughter about Black and Asian history so she can understand her heritage—and the potential pushback.
Loan Tran, right, and her siblings cried the first few months their parents moved them from a tight-knit Vietnamese community in Massachusetts to rural Georgia. Both of her parents fled the Vietnam War. "They tethered their hands together and made sure they were never separated."
Kathryn Iwasaki, right, is Chinese on her mother’s side and Japanese on her father’s. Her paternal grandmother survived the atomic bomb in Hiroshima but lost three siblings, while her grandfather lived through an internment camp in Arkansas.
Urvashi Gadi poses with her daughters Prisha, left, and Akriti. She moved to the U.S. from India in 2001 to be with her husband. She remembers how hard it was then to even get small things done, like finding a handyman, and today she still considers returning.
Ruth McMullin, right, whose Black father and Vietnamese mother fled Vietnam, grew up in small-town Alabama where she was one of the only biracial children. She tells her daughter Anh, who has albinism, not to let other people’s perspectives define her.
Read about other Asian American families across generations as they reflect on the ways they hold on to their cultures while finding a place in America. on.natgeo.com/3vkZHDn#APAHM#AAPIHM
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Happy #InternationalCatDay! In honor of our favorite four-legged companions, enjoy a selection of frisky feline photos and curiosity-inducing stories
Long before cats took over the internet—and long before there was an internet to conquer—one photographer spent months in the sitting rooms of America’s well-to-do, capturing elaborate staged photos of some very pampered pussycats on.natgeo.com/3Qnp7dy
A cat turns its gaze toward the camera while her kittens feed in this scene captured in Istanbul, Turkey
The culture of the Siksikaitsitapi is intertwined with buffalo. Millions of bison once roamed North America but were almost killed off by hunters in the late 19th century. Restoration programs have begun to reestablish buffalo to roam free on their tribal lands
The Siksikaitsitapi are a confederacy of four nations, three in Canada and one in Montana, U.S. The Native nations have intimate human-animal relations
An extreme sport spun from the horse traditions of the plains, Indian Relay is a break-neck bareback race on painted steeds, with riders switching from one galloping horse to another every lap
The Haudenosaunee are comprised of six nations, whose homelands are in what is now upstate New York and southern Ontario. They are skilled farmers—who transformed their landscape into an agricultural powerhouse. The foundation of that powerhouse: corn on.natgeo.com/3nrPMcK
The U.S. takeover of Indigenous societies is often described in terms of land. But it also was an assault on culture, including making it ever harder for Indigenous peoples to grow and eat their own foods. Now, the Haudenosaunee are reviving their agriculture
Angela Ferguson works with Indigenous colleagues to bring back varieties of corn nearly lost to colonization and industrialization.
For Native people wanting to make a statement, she says, “the biggest protest you can make is to put one of your seeds in the ground.”
California’s Klamath River used to be home to the third largest salmon migrations in the continental U.S., celebrated for its Chinook salmon. Now their numbers have been reduced by 90 percent, leaving the Karuk and neighboring tribes in California with diminished salmon runs
Dams along the Klamath River—which is sacred to Klamath societies—have blocked salmon from reaching spawning grounds and harmed the water quality. The California tribes battled to have the dams removed, protesting their environmental impact
The nations have fought industry and government to remove four enormous dams, which would help restore the river’s flow and revive its diminished salmon—a major step toward re-creating the landscape of the tribes’ ancestors
In the 1830s the federal government forced members of the Chahta (Choctaw) and dozens of nations to resettle in Indian Territory, which became part of the new state of Oklahoma—most reservations eventually dissolved. on.natgeo.com/3HYZmgQ
The Indian Self-Determination Act in 1975 was a turnaround in Native America—creating mechanisms for tribes to establish and direct their own programs. It meant bringing back Chahta dance and Chahta language, and reviving the traditional team sport of ishtaboli (stickball)
Principal Chief David Hill was at the forefront of the fight that led to the landmark Supreme Court McGirt Decision in 2020. The Court ruled that the Muscogee reservation still exists legally, which led to similar recognition of tribal lands for other Native nations in the state
The Tla-o-qui-aht—one of the 14 nations of the Nuu-chah-nulth on Vancouver Island—are reclaiming their land through conservation, renewal of artifacts, and revitalization of language. on.natgeo.com/3u6VAMy
For nearly two decades, the Tla-o-qui-aht have been in negotiations over their homeland, over which they have asserted control—protesting that they had never signed a treaty with British Columbia, and thus had given up none of their rights or land
Tla-o-qui-aht’s parks guardians maintain and protect the land of tribal parks. Indigenous land-use methods are restoring terrain ravaged by timber operations