Here's something that we don't talk about enough in churches. Music is very evocative and emotive. As such it is very easy to be used manipulatively.

In college, I had more than one conversation with music majors about how certain chord progressions can make you feel (1/7)
Some create a euphoric endorphin rush. Others will move you to tears. Not a single play of it, but when put into certain types of progression and layered well, yes. This is why certain songs always have that feeling. That's not inherently a bad thing
However, there is also a well established technique that loud repetitive sounds make one more susceptible to suggestion.

Other than a complex progression and layering of chords, an easier way to elicit an emotional response is to play the same chords over and over
When coupled with a repeated phrase and laid on top of a driving, repetitive drum beat, this can induce an almost trance-like state (especially if that's what you're already seeking out). In such a state, we are less critical of the doctrine we sing
I am not saying all modern worship music is wrong (many of these techniques have been used for centuries).

Nor am I saying we should reject emotional worship (figures as diverse as Edwards and Tillich have suggested we need to worship God with our whole self, including emotions)
I am saying, we need to be careful with this. Do not uncritically use music because it has the right "feel." Be aware of when you might be manipulated unwittingly.

At it's best music helps us to get in touch with part of ourselves, otherwise inaccessible, and express it to God
At it's worst, it's manipulative for some sort of gain. Both minsters and worshipers need to be aware

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More from @MedleyTrey

23 Mar
@RedeemedRags I will try to be brief, but I will likely fail because a) I'm pretty verbose and b) there's a lot of variety and nuance within it:
@RedeemedRags CRT, like many Critical Theories, came out of Academic Legal studies. Essentially wanting to know why the gains made in the 1960s in Civil Rights did not continue at the same pacing as during the Civil Rights
@RedeemedRags As a Critical Theory, it roots present conflict in material historical causes (and thus is technically Marxist, but only in the way all Social Sciences are). The cause, here, being slavery and Jim Crow as uniquely distinct from other social ills
Read 13 tweets
23 Mar
Reflecting on Isaiah 2:4, Micah 4:3, and their converse found in Joel 3 (and the interpretation offered by Jesus in Matthew 26).

God will beat swords into plowshares and spears into fishhooks
Those who stubbornly commit to their instruments of war, and who fight against the way of peace will be destroyed by that very commitment to instruments of violence
This comes out across as an eschatological threat in Joel 3, but in Matthew as a tragic, natural consequence. These two are not necessarily in conflict, especially given the understanding the universe exists and is sustained under God's provision and solely by God's providence
Read 4 tweets
22 Mar
Ok, where to begin. There is so much wrong with this blog that some of it is outright heretical. But let's dive right into.

The biggest mistakes Shenvi makes throughout are primarily overgeneralization based on (his) false assumption and category mistakes. Let's talk about that.
First, let's discuss some of overgeneralizations based on false assumptions. Hardly anyone working in anti-racism is arguing that corporate repentance is required for salvation. Shenvi spends an inordinate amount of time tearing down an argument that, frankly, no one is making
Shenvi also assumes that at issue is only the incidence of past racial sin (specifically Slavery, but we might extrapolate to Jim Crow and other forms of racism). This is not the primary issue. We are concerned with *current* racism
Read 16 tweets
23 Feb
Let's talk about "wokeness" and the bible. When the teacher of the law asks Jesus "who is (εστιν) my neighbor?" in the well known parable of the Good Samartian (Luke 10: 35-37), we could talk at length about the social/power dynamics, or religious and ethnic discrimination (1/)
But I want to focus at the end; Jesus changes the question in typical Midrash style and asks the teacher, "Who became the neighbor?" He doesn't use the same verb as the teacher (εστιν), but uses the much more active verb of being (γινομαι) (here in the perfect γεγονεναι) (2/)
This changes the understanding of the command to "love thy neighbor" away from the neighborliness of obligation that is either individualistic (Kantian/Lockean) or even one with the clear demarcation of society as in Hegel's Sittlichkeit (3/)
Read 26 tweets
16 Jan
In a few conversations, I've been asked: what is Christian Nationalism? Christian Nationalism is when someone blends their theology so completely with their politics, that certain political acts become tests of faith and vice versa. In the thread below I'll give some examples
This is not a comprehensive list and some are more overt/troubling than others:
-Claiming a religious group is "not American" (or your country)
-Banning entry from a specific religious group
-Having the country's flags on display prominently every week during the weekly gathering
-Requiring adherents to vote for a certain political party/candidate
-Denouncing those who refuse support of your candidate/party as "unChristian"
-Questioning the faith of those with whom you disagree based solely on party affiliation
Read 7 tweets

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