"In Aburi, We Stand".

Aburi Accord: From Jaw-Jaw to War War.

What is Aburi Accord?

Aburi Accord was an agreement reached in 1967 at a meeting attended by delegates of both the Federal Government of Nigeria (the Supreme Military Council) and the Eastern delegates,
led by the Eastern Region's leader Colonel Ojukwu. The meeting was billed to be the last chance of preventing all out war.

It was held between 4 and 5 January 1967. The Aburi conference lasted for two days. Ojukwu wanted it to held outside Nigeria for the sake of his life.
He put out things he wanted which will be beneficial for the people. Almost all the proposals he presented were adopted. It was a time for Council of Nigeria to reconcile with Ojukwu.

The Aburi was between Ojukwu and Gowon. They ate in the same plate as a reconciliation factor.
The agenda of the Aburi are as follows:

1. Re-organisation of the Armed forces.

2. Constitutional Arrangement

3. Issue of displaced persons within the Nigeria.
The Accord agreed and signed are:

1. Members agree that the legislative and executive authority of the Federal Military Government should remain in the Supreme Military Council, to which any decision affecting the whole country shall be referred for determination
provided that where it is possible for a meeting to be held the matter requiring determination must be referred to military governors for their comment and concurrence.

2. Specifically, the council agreed that appointments to senior ranks in the police, diplomatic,
and consular services as well as appointment to superscale posts in the federal civil service and the equivalent posts in the statutory corporation must be approved by the Supreme Military Council.
3. The regional members felt that all the decrees passed since January 15, 1966, and which detracted from previous powers and positions of regional governments, should be repealed if mutual confidence is to be restored.
The Delegates of the Aburi Accord are:

Chairman of the Ghana National Liberation Council -Lt.-General J.A. Ankrah-Chairman

Lt.-Col. Yakubu Gowon- Head of State

Lt.-Col. Odumegwu Ojukwu - Governor Eastern Region

Major Mobolaji Johnson - Governor Lagos State
Lt.-Col. Hassan Katsina - Governor Northern Region

Lt.-Col. David Ejoor - Governor Mid-Western Region

Commodore Joseph Edet Akinwale Wey - Vice President of Nigeria

Colonel Robert Adebayo - Governor Western Region

Alhaji Kam Selem

Mr. T. Omo-Bare
N. Akpan Secretary to the Military Governor-East

Alhaji Ali Akilu Secretary to the Military Governor-North

D. Lawani Under Secretary, Military Governor's Office-Mid-West.

P. Odumosu Secretary to the Military Governor-West
S. Akenzua (who later became the Oba of Benin - Erediauwa
Permanent Under-Secretary-Federal Cabinet Office
Nigeria broke the Aburi Accord by promugating decree 8. They misinterpreted the Aburi agreement and refused to obey it.

Before the Decree No.8 was issued on March 17, 1967, it had been passed by the Supreme Military Council meeting which held in Benin on March 10.
Ojukwu did not attend the meeting because he ejected a draft of that decree which made mockery of the Aburi resolutions. It's not in line with the agreement at Aburi. The most offending clauses of the decree were sections 70 and 71 which empowered the Supreme Military
Council to declare a state of emergency in Nigeria, if the Head of Federal Military Government and at least three of the Governors agreed to do so. Section 71 also empowered the Head of the Federal Military Government in agreement with at least three Governors
to legislate for any particular region whenever they deemed it fit during a state of emergency, with or without the consent of the Governor of that particular Region.
In effect, Gowon had taken power to deal with Ojukwu whenever he pleased, how he pleased& as long as he pleased.

This was the major cause of the problem. The Aburi agreement signed by Gowon& Ojukwu was breached by Gowon. This problem gave in to war at last. Never Ojukwu's fault

• • •

Missing some Tweet in this thread? You can try to force a refresh
 

Keep Current with Maazị Ogbonnaya

Maazị Ogbonnaya Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @maazi_ogbonnaya

1 Jun
This man is Okoko Ndem. The second most wanted person by Nigerian government after Ojukwu.

Who was Okoko Ndem?

Okoko Ndem was from Ikoneto in Odukpani Local Government Area of Cross River State. He was in charge of media— Radio Biafra between 1967—1970. Image
The manner and how he reported cases got the federal troops and outsiders more confused. He was a strength to the Biafrans during the war. After speaking for length he would say: "onye ndị iro gbara gburugburu na-eche ndụ ya nche mgbe niile". He who is surrounded by his enemies
watch after his life all the time.

Nobody knew where he was broadcasting from. But the frequency of Radio Biafra was everywhere. Radio Biafra then was located at the Bunker, now called Ojukwu Bunker in Ụmụahịa. Okoko Ndem was a fluent Igbo speaker. He switched anytime too.
Read 8 tweets
1 Jun
Headtie or headgear in Igbo is called ịchafu, right?

Yes.

But do you know that ịchafu is okwumbite? It is a loan word or borrowed word from French language.

Let's look at the etymology of ịchafụ. It is derived from the French word "chiffon" or "couvre-chef"
which means headgear or scarf. The "couvre-chef" or "chiffon" from the French word gave our people the domestication of the word "ịchafu". To show more emphasis on this, some regard it as "ịchafu isi".

Do you know what our forebears called such? It is not gele.
Gele is a Yoruba word, not Igbo word. It is not ịchafu— a domestication from French.

Now the original and old names for it is:

Ụnarị

or

Ụnalị

or

Ụlarị

I am sure this might be the first time you are hearing this.
Read 6 tweets
1 Jun
Infinitive Verbs in Igbo Language: a Grammatical Perspective

In this article, we are going to discuss infinitive in Igbo language. What is infinitive?

Infinitive is the basic form of a verb, without an inflection binding it to a particular subject or tense.
In Igbo language, infinitive comes in form of prefix attached before a verb root. The letters used to represent infinitive in Igbo language are:

* i and

* ị
These two letters are attached as a prefix before a verb root (isingwaa) and vowel harmony known as ndakọrịta ụdaume must be observed. So, "i" or "ị" must follow vowel harmony thereby corresponding with the same class as any vowel making up the verb root. Example.
Read 10 tweets
31 May
"Do you want normal process or you want me to help you?"

The question roared into my ears this morning as I rushed into this office for some documentation.

I smiled when the man on a senator dress and yellow nose-mask hanging on his jaw asked me that.
I was stopped by the security guys who cornered me into the security room. They tried everything possible to extort money from me, I told them I wasn't in a hurry. I allowed them to give me all the information I needed unbeknownst to them.
Once I got it, I told them I hate cutting corners.

Now I was at the right office, the man who was paid to do the job also wanted me to pay bribe of 10k before he could submit my documents for signatory. Remember, I have done everything I was expected to do.
Read 7 tweets
30 May
MEE 30, 1967

Pịịịịịm Pịịịịịm
Gwodom gwodom
Krakrakra
Gbirim gbirim
Ụdaegbe na-ada
Anwụrụọkụ ana-akwụli elu
Anwụrụ bọmbụ

Mee 30, 1967
Mma abaghị ji
Ekwu esinwukwaghị ite
Ọchịchịrị gbara n'igwe
Chi ewere ehihie jie Image
Mee 30, 1967
Ara nne tara
Nne enweghị ara ọ na-enye nwa
Nwa enweghị ọnụ o ji aṅụ ara
Nna enweghị ahụ o ji arụ ọrụ

Mee 30, 1967
Mpịtị kwere
Opi nọ n'ọsọ
Nsụka nọ n'ọsọ
Ala Igbo niile nọ n'ọsọ
Mpịtị kwere
Ọsọ
Ọsọ ndụ
Ọsọ ndụ agwụ Ike
Ndị nọ Ọnịcha agbagawa Ụmụahịa
Ndị nọ Ụmụahịa agbagawa Ọnịcha
Onye nọrọ ebe ọ nọ,
Ebe ọ nọghị ana-agụ ya
Nzute ya abụrụ ọnwụ

Agụụ ajọka
Eburu ọnụ na-achụ aja,
Ọ na-ada ọnwụ ọnwụ;
Awolowo bụ ahịhịa
Read 8 tweets
30 May
This is for those who said Ojukwu declared a war. This is for those who said the Igbo fought Nigerians. This is a report by Paul Anber, a whiteman.

The hostility the Igbo faced in the north not just about the Kano Pogrom of 1966 where over 30k Igbo were killed but previous ones
It was becoming too much that Eastern Region Consultative Committee gave Ojukwu, who was a military governor of Eastern Region madate to secede. Ojukwu was mandated by the Igbo to leave

The pogrom in Kano made the matter worse.The East seceded and of course the war against them.
When I hear people calling Ojukwu war monger who thought he could fight Nigeria and win I start laughing.

The Igbo never prepared for war. But just as the sheep says. She doesn't know how to dance. But if you beat drum to her father's place, if she cannot dance, she'll jump up.
Read 4 tweets

Did Thread Reader help you today?

Support us! We are indie developers!


This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Too expensive? Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal Become our Patreon

Thank you for your support!

Follow Us on Twitter!

:(