Once there was a sage named Galava and he had to go on a urgent and important mission.
He spoke to his friend Garuda, the Great Eagle, who offered to fly him to his destination.
After they had flown a long distance, Galava said to his friend that he now felt that there was no
need to travel to that destination.
So he asked Garuda to return.
Garuda said, ‘There is a hill on the sea coast ahead; we will rest there, have some food, and return.’
Descending on the hill, they saw a woman, Shandili, who had on her face the glow of some ineffable energy
because of her performing austerities.
They saluted her most respectfully; and she offered them food, wholesome and satisfying, and, there on the earth, they both fell into deep sleep.
When Garuda awoke, he saw that his wings were severed from his body, and without them he
looked like a lump of flesh.
It seemed to be some kind of punishment
The sage asked Garuda, ‘Did you think anything offensive about the woman?
Garuda said, “I just wondered why should this ascetic woman live in this forsaken place in the midst of a hill performing austerities?
There are so many Holy places of pilgrimage and she should be staying there.”
Then he realized that wherever the saintly persons or Vaishnavas live, that is the place of pilgrimage and we should never think that it is a condemned place and for this offensive thinking, he lost
his wings.
Later he sought forgiveness from Shandili and got back his wings.
Moral of story
In Srimad Bhagvatam 1.13.10, King Yudhistira glorifies Sri Vidura saying:
“My Lord, devotees like your good self are verily holy places personified. Because you carry the Personality of Godhead within your heart, you turn all places into places of pilgrimage.”
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Many of them were asking me about the importance and purport of the Panchanga i keep posting every day. Today i am pleased to explain the significance of Panchanga. Kindly bear with me for the long thread
Benefits of listening to a Panchanga reading
The scriptures state that the benefits reaped by the listener as well as the reader, are equivalent to having a dip in the holy river Ganges. The individuals hearing the Panchanga should respectfully ‘thank’ the reader and offer him
our respects and seek his blessings.
Panchanga – Significance
The Samskrita word “panchAnga” is made of two parts: pancha and anga. Pancha means five and anga means a limb or part. Thus the Panchanga is a document made of five parts. These five parts are:
In this thread lets look into the roots of Baloch alienation
1. Forced accession of the princely state of Kalat that the Baloch did not accept and considered it as illegal in 1948
2. Since the creation of Pakistan Balochistan has been increasingly Colonised by Pak Punjabis
3. Balochistan has 44% of Pakistan territory but has only 6% of the total population. In Pakistan the representation in elected bodies , distribution of resources are based on population, the province is not proportionately represented within Pak federation
4. Pakistan is interested in only harvesting strategic and economic potential of Balochistan without paying attention to the numerically small population
5. The actions of successive Pak Govts have made it clear that social & economic upliftment of Baloch is not priority of Pak
Hanuman burning death body’s at Lanka!
Once Narada Muni met with Hanuman and confronted him by saying, “You are not a devotee!”. (Of course Narada muni told this in jest and being a pure devotee himself, wanted to reveal the true devotion of Hanuman from his own mouth).
Hanuman was surprised and asked him, how did he come to that conclusion.
Narada muni then replied, “According to Vedic injunctions there are six kinds of aggressors and one of them is a person who sets fire to other’s house. There is no sins incurred when such aggressors are
are killed. Such is the gravity of the sins accrued by one who sets fire to other’s house. And when you went to find Mother Sita in Lanka, you set fire to the houses of the Rakshasas on your return. How then can I call you a devotee of the Lord?”.
Sathyabama was the beautiful daughter of Satrajith, the owner of the sacred Syamantaka jewel.
She was little haughty and proud of her royal lineage and good looks. She prided herself on her pure love for Krishna and yet she was
jealous of Rukmini, the goddess of wealth incarnate.
Rukmini on the other hand, being the first queen of Dwaraka was a very humble lady and a pious wife. She let nothing come in the way of her devotion to Krishna and served him with whole hearted love and devotion.
But Krishna is one who is known as destroyer of his devotees pride.
One day, the divine sage Narada, the creator of mischief, came to Dwaraka to offer his salutations to Sri Krishna.
In the courtyard he met Satyabhama, beautifying herself with some flowers on her tresses for