“Jesus is not a conservative or progressive,” says people. Yes, Jesus is not a conservative or progressive in our modern use of the term. But in our distinctions, we must not miss the politics of Jesus. We must not miss where Jesus stands and who he stands with.
The question isn’t if Jesus is a conservative or progressive but are conservatives and progressives working for a more loving, just, and equal world like Jesus. Be clear: we can’t deny and devalue the humanity and liberation of others and say we’re on the side of Jesus.
It’s easy for Christians to make the statement, “Jesus is not a conservative or a progressive,” and believe Jesus is not political or apathetic towards politics. We can’t make this mistake. Critical to the meaning, message, and ministry of Jesus is changing the world we live in.
Christian believe that we should make a difference in our society. What we should believe is that the difference is less about power and control over others and more about creating a more loving world for us all to live in. Good news is not just for us. It is for all.
Jesus didn’t just care for people; he was also concerned about systems and power. He not only came to heal but, as Obery Hendricks writes, "to inspire and empower people to remove the unjust social and political structures that too often were the cause of their pain.”
Let’s be clear: Jesus stands in solidarity with the marginalized and the oppressed with a universal love and the vision of God's just future. Anyone who does that same work, who works for justice, equality, love, and liberation, is standing on the side of Jesus.

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More from @stewartdantec

4 Jun
Let’s get something straight: making white supremacy and progressivism moral or political equals is not just historically inaccurate, it’s also intellectually dishonest. Talking this way may get us applause but it won’t move us forward. In this, there are no “both sides”.
I was reading today and came across this framing and y’all.....there are better ways for us Christians to talk about stuff like this. These well-oiled, cookie-quick frameworks are problematic. Incredibly problematic.
I love my friends who are Evangelicals and gladly read books from their space but Lord, have mercy, y’all got to do better.
Read 5 tweets
3 Jun
I am reading Paul's letter to the Corinthians this morning. "Be the best in this work of grace," he writes, "in the same way that you are the best in everything." It hit me: our faith is not about perfection, but it is about just doing the best we can to love and grow each day.
This moved me because the context of this letter was his encouragement of the church's generosity as an expression of their faith. Generosity towards our neighbors, not exclusion and marginalization, is a sure sign of faith. This, Paul writes, shows the authenticity of love.
It is as if Paul is saying: if your faith is to become deeper and your love is to mature, don't exclude the needs and lives of others, but embrace them and do the best you can to see them, love them, and show that they matter. Faith should make us more generous, not less.
Read 4 tweets
1 Jun
Let’s be clear: There is a vast difference between talking about Black Christianity to love Black people and talking about Black Christianity to educate white people. One wants to identify with names, the other wants to stand with the people. Don’t confuse the two.
In my experience, those who talk about Black faith while not being connected to Black institutions struggle to tell the truth about our faith. We are beautiful in certain areas and we are terrible in others. Black faith is not simply a story of triumph. It is a human story.
When we divorce our stories from the lives of the people and when our storytelling is framed in ways that center white logics, we often fail to show the beautiful complexity of Black life and faith. Our tradition is powerful and prophetic but it is far from perfect and pure.
Read 6 tweets
30 May
I am doing my gospel reading this morning. I read Jesus pointing to a birthing mother, as Black women do, as the example of how we should love, endure, and hope. I wonder: what would our Christianity look like if we, like Jesus, looked to women as our guiding metaphor?
If Jesus used inclusive metaphors as the place of faith, then we must use them as well. “Faith,” theologian Delores Williams wrote, “has taught me to see the miraculous in everyday life: the miracle of ordinary black women resisting and rising about evil forces in society.”
Christian faith should enlarge our world, not enclose it. It should move us to embrace ourselves and others as those created in the image of God, not destroy or devalue them. Like Jesus, it should make us more loving and whole, seeking ways to heal the places we call home.
Read 9 tweets
29 May
I get that people like to say, “if the church had been the church, then we would not have had _______.” But the reality is the church has always been the church. This means that many times the church was an active agent in injustice rather than a passive observer.
As has been true in history, so it is true today: there is no singular Christian tradition but many traditions in which some are more healthier and some are more harmful. Sadly, instead of being a place of liberation, the church has often been a place of marginalization.
Be clear: the church is not the hope of the world nor can it be. It was never intended to be. The church was meant to be an expansive, embodied community who found deep meaning in the story of Jesus and who showed deep reverence and love for our neighbors and world.
Read 5 tweets
29 May
I am reading in Paul's letter to the Corinthians this morning. "For we walk by faith," he says, "not by sight." As I thought about faith, there is a faith that comes by association (what we see in others) and there is a faith that comes by experience (what we know for ourselves).
We can't miss the power of Paul's words. To walk, as Paul is sharing, in the context of life as we know it is not only profoundly spiritual but it is profoundly courageous. It is hard to see what one sees, James Baldwin writes. It is hard because often what we see is failure.
We see failure all around us. There is failure to protect others rather than care for them. We see the failure to inspire people rather than valuing them. We see the failure to love rather than seeing a commitment to liberation. We see deep hatred rather than divine healing.
Read 7 tweets

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