A shortage of vaccines and their unequal distribution is hindering many from getting inoculated in Maharashtra's Beed district before the imminent third wave of #Covid19. Latest dispatch from @parthpunter points to an urgent need for quick vaccinations 🧵
Vaccination of the 18-44 age group had stopped due to a shortage of vaccines at the centre. “Police were stationed there,” says Mahendra. “We showed them the message confirming our appointment. But they responded rudely.” He ended up with an FIR against his name.
While Covishield and Covaxin vaccines are both being administered in Maharashtra, the majority of doses are of Covishield. Beed’s vaccination centers, which are government-run, receive the vaccines from the state’s quota and give them free to beneficiaries.
The Supreme Court noted:
“A vaccination policy exclusively relying on a digital portal for vaccinating a significant population of this country between the ages of 18-44 years would be unable to meet its target of universal immunization owing to such a digital divide.”
Just 18.5% of rural households in Maharashtra had any internet facility (NSS 2017-18). 1 in 6 people had the “ability to use the Internet.” Among women, it was 1 in 11. At this rate, the tech-savvy, rich, urban middle-class would be protected if and when the third wave hits.
Vaccination centres in Beed are now issuing tokens – about 100 a day – to avoid crowding. “Earlier, the crowd gathered for vaccines. Now they gather for tokens. So the crowding is limited to a few hours in the morning instead of the whole day.”
Beed has 350 centres set up across the district. An auxiliary nurse midwife (ANM) could vaccinate 300 people/day at each centre, says a district official on condition of anonymity.
“If we appoint an ANM at each centre, we can vaccinate 1.05 lakh/day. But we manage only 10,000”
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#WorldOceansDay | A small boat loaded with seaweed reaches the shore, as a harvester guides the anchor in the fishing hamlet of Bharathinagar in Tamil Nadu’s Ramanathapuram.
Manoeuvring the boat into the sea to dive for seaweed: without the favour of the winds, all sea-related work is challenging. With changes in larger climatic conditions, too many days are unpredictable. #WorldOceansDay
Seaweed harvesting is a traditional occupation passed on from mother to daughter through the generations in this region. For some single and destitute women, it is the only source of income. #WorldOceansDay
1| Women from the Khadakwadi hamlet in Maharashtra sift through memories to sing ovi about rain for the Grindmill Songs Project. A new multimedia thread 🧵 ruralindiaonline.org/en/articles/si…
2| Women from the village go on a wari (pilgrimage) every year during the months of the Hindu calendar Ashadh(June/July) and Kartik(October/November). The songs, or ovi, are about the waris, rain and the lives of farmers. Watch the women sing the ovi here:
3| These ovis have been passed on for generations by word of mouth. As they sit in the hall of the Ram temple in the village, they try to remember the sounds and lyrics of the ovis.
With the number of women agricultural labourers rising, keeping their wages low benefits landowners. It keeps their wage bills down. Contractors and landowners argue that women perform easier tasks and are therefore paid less. A short 🧵
2 | Like transplantation which is a complex, skilled job.
Seedlings not planted deep enough or placed at the wrong distance could fail. If the ground is not smoothened properly, the plant cannot grow.
3 | Transplantation also requires bending over most of the time in shin-deep to knee-deep water. Yet, it is seen as an unskilled job and paid lower wages. Simply because it’s women who do it.
Would landlords hire so many women if they were less efficient?
These are skilled farmers, with no land. So they grew food without soil. They had to grow something to eat. So they do - on the roof of their thatched huts. How? Find out in this short 🧵
He was a skilled farmer – but had no land. He said his family once had a small plot that they lost ages ago. Sibu Laiya, perhaps in his late 50s, had not lost his skills, though. 2/n
Like most of the Kahar community in Nonmati village of Jharkhand’s Godda district, Laiya was a labourer – and extremely poor. And, like many among the Kahars, he was also resourceful in the face of adversity. 3/n
1914 | A small British port
1964 | A post-cyclone ghost town
Today, after being abandoned for all these years, the 400-odd fishing families are seen as obstacles to tourism. The what, when, and how of it. 🧵
2 | After the cyclone, Dhanushkodi was left in a state of total neglect. However, 400-odd fish worker families still see this barren land as their only home. Some of them are cyclone survivors who've been living here for over 50 years without electricity, toilets or potable water
3 | Dhanushkodi is around 20 kms from Rameswaram. Tourists and pilgrims come here in vans that ply on the marshy terrain along the beach. The government is planning new and better roads to improve connectivity and draw in more visitors.
The beef ban in Maharasthra in place since 2015 has had a direct impact on businesses that depend on cattle in Marathwada. The bovine is central to the rural economy and the impact has been debilitating. Watch | ruralindiaonline.org/en/articles/no…
In 2017, @parthpunter found that across Marathwada in 45°C heat, farmers who were already trapped in the agrarian crisis walked many kilometres from market to market, trying desperately to sell their cattle to raise some money – a task made nearly impossible by the beef ban.
The growing water shortage in Marathwada and rising fodder costs have made it more difficult to maintain livestock. Added to this is a lack of cow shelters. When the beef ban was imposed, also promised were shelters where farmers could donate their cattle...