this is a a story about rage. rage that's old, but not that old. not as old as they want you to think it is. it starts a long time ago, but for our purposes it starts in roughly 2004, with a seven year old scribbling permanent marker inside an atlas.
i knew this was important but i didn't know yet why. the way my dad explained gaza to me was that it was like someone came into your house where your whole family lived - a reality easy for me to imagine since we shared our home with aunts and uncles - declared it
theirs now, and forced you all to live in a tiny bathroom. i didn't know about electrical panels at the time, but he should've added that they shut off your water and electricity at a whim, and plant bombs in the bathtub where you all sleep.
i'm from a place that doesn't exist, or at least that's what the older girl told me, with venom in her voice at a school event in second grade. our finnish teacher had wanted us all to showcase our countries of origin. i was already ashamed enough to be there; each student was
supposed to bring in a family heirloom, but we didn't have any. my family had fled from palestine to escape genocide, from kuwait to escape discrimination. my uncle was the first to end up in canada after persecution by kuwaiti police. when my dad listens to Black activists
speak, he's moved by a deep understanding of certain aspects of their struggle. none of us will find our history on ancestry dot com; it's been systemically erased.
i stood in front of a table with a poster - the palestinian flag i coloured in with my mom, and a traditional
dish she cooked. i don't remember which one. the girl in front of me was saying palestine doesn't exist.
in ways, i have internalized the rhetoric of non-existence. the village my dad's side of the family is from, sireen, for which i'm partially named after, was destroyed in
the nakba of 1948. it was a little village on top of a mountain. diaspora palestinians will often tell you about how these places are preserved through intergenerational memory, but i was never good at arabic and my grandfather died before i could understand what he might tell me
about it. i found out through heritage preservation website that there's still a few structures left standing: a well, a graveyard, and a building they think might have been a mosque is still partially intact. life, death, and hope.
my grandparents on my mother's side struggle
to talk about what happened to them. my grandfather was four years old when he walked with his family on foot from aqir to gaza, carrying what little belongings they could. aqir was destroyed completely; israel bulldozed it and placed a new town on top. they call it kiryat ekron.
living in a settler-colony, it can be overwhelming to think about the scope of colonial erasure. there's a place that used to mostly be hills. the hills were flattened out, and they built new york city on top. when you walk the streets of manhattan, you're standing on the bones
of the Lenape people and the ashes of a landscape. you're standing on a carefully constructed lie designed to make you think that this was inevitable.
it pains me to think that that is what i would find if i ever went back to aqir. a town built on blood and annihilation.
the echoes of my family and the others dispossessed a palimpsest.
i lived in jordan for four years. the landscape there is different from here - the first thing you'll note if you go is the bizarre road system. unlike the canadian grid roads, where it's always easy to turn
around, jordanian roads often force you to make a u-turn to get to your destination when you're going the right way. what colonizers might describe as primitive and poor planning is actually the evidence of a history intact. these paths were paved thousands of years ago to be
walked on, and then converted to roads with the progression of technology. there was no genocidal altering of the landscape to perpetuate the myth of terra nullius - an empty land ripe for settler-colonial shaping. jordan is "real" in a way canada and israel aren't; not because
they don't exist, but because they're built on inelegant, brutal, bloodthirsty lies.
i'm seven years old scribbling permanent black marker in my atlas. a big book by cartographers, historians, and archaeologists, who included on each region's page a brief overview about that
country. not even a lie but a summary of a lie, like it doesn't require justification. we ordered it from the scholastic book fair, which determined these lies are appropriate for children. but my copy was different from the others. my copy said palestine in it.
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I've been wanting to talk about my family history a little on here for a while but it never seemed like the right time. Trudeau's comments this morning really ignited a fire in me, though, so if you're interested you can find a little about that below.
This is Sireen, where my dad's family is from. My aunt is named after it, and I'm named partially after it (ser-een-a). This graveyard is one of the only things left of it. The orange tips on the gravestones are lichens, an organism
between fungus and algae. When I first saw these photos I thought it was paint, but instead it's proof that life endures.
This is the structure that may have been a mosque, and the well. These structures are all that remain in the village of the people of Sireen.
Like as a Palestinian who has to live in the settler colony of Canada because Israel displaced my family and completely destroyed the villages both sides of my family are from there's a special kind of rage I feel seeing Trudeau talk about these countries being "friends"
When Trudeau's government fights Indigenous residential school survivors in court, presses to build pipelines on indigenous territories, does nothing to stop illegal exclusion zones being marked on indigenous territories, refuses to secure clean water for indigenous communities,
And then turns around and talks about "common priorities" with a state recognized by Human Rights Watch to be an apartheid barely over ONE WEEK after the discovery of a mass grave retraumatized indigenous people across the country, it's clear he has zero interest in doing better
The arrests of Muna and Mohammed El Kurd are completely unacceptable. As two of the most vocal activists in bringing international awareness to #SaveSheikhJarrah, these are political arrests designed to censor Palestinians from speaking out.
The international community must put pressure on Israel to release them. If you care at all about freedom of speech or the rights of marginalized people to protest apartheid this issue should be of huge concern to you.
UPDATE: MUNA EL-KURD HAS BEEN RELEASED, but we still need to push for Israel to #FreeMohammedElKurd. We don't know what's happening with him.
podcasters: haha im so overworked and never take a break from making my show lol #podcastculture!!! we're going to do nothing to even attempt to change this
it's like legitimately exhausting watching people publicly poke "self-aware" fun at the bad practices they engage in constantly while also apparently having no intention to not be like this
the weird bragginess too of using the framework of self-deprecating jokes to emphasize ~diligence~ and ~dedication~ even at one's own detriment