It's time to talk about time, or perhaps rather the taming of time, or however you say it. It's time to talk about calendars.
There are several independent, or nearly, parts of a calendar: 7-day weeks (whatever you call the days), months, and how many years since X. 1/x ~tac
The three big questions shaping any calendar are: (1) are months based on the moon (lunar), or a fixed numbers of days? (2) is the year based on the sun (solar), or a fixed number of months? (3) do they vary?
Julian, Seleucid, Greek Anno Mundi:
fixed months, 12/year, leap day every 4 years
Armenian:
Julian w/o leap days
Jalali:
zodiac months, 12/year
But they all agreed which day was Saturday!
3/x `tac
Question #4 is: when was year 1?
Hijri calendar: (lunar) years since Muhammad's Hijra
Jewish & Greek Anno Mundi: (solar) years since Creation (but different numbers, neither agrees with Usher)
Julian: since Rome
Seleucid: since Seleucus Nicator
Armenian: since 552 CE? 4/x ~tac
(Twitter refused to upload my image of Usher. That's a harsh comment on his looks.)
There's also a #Zoroastrian calendar and Yazdegerd Era, about which I know too little.
And I forgot Armenians have 12 months of 30 days followed by 5 "epagomenal days" to get 365.
5/x ~tac
When was New Year's? Spring equinox in Persia, October 1 in the Seleucid era, etc...
And because the years were different lengths, they did not stay in sync. So conversion is messy! (Also true in general.)
Different year lengths led to different simultaneous uses.
6/x ~tac
When writing a petition to a ruler, you should use whatever calendar the ruler uses!
Lunar months are more convenient when you have clear skies and limited writing.
But solar years are more convenient for agricultural seasons.
And when do you expect the taxman?
7/x ~tac
15th C Muslim historians al-Maqrizi and Ibn Taghribirdi still used the Coptic calendar for recording the rise and fall of the Nile, to predict years of feast or famine.
The Catholicos in Baghdad used the Hijri calendar for dealing with caliphs [h/t Luke Yarbrough].
8/x ~tac
Calendar conversions are necessary for astronomy, so one can find details in an astronomical manual (Zij). In 15th C Samarqand, the grandson ruler Ulugh Beg, grandson of Timur Lenk, compiled one which included the "Rumi" calendar.
"Rumi" here means "Greek," but it's also not the Anno Mundi calendar used by the Greeks!
No, the month names make clear that this is the Seleucid era, called "Years of the Greeks" (or "of Alexander") by Syriac Christians. The "notable days" are Christian holidays. 10/x ~tac
Indeed, the holidays' dates match only the Church of the East, so the astronomical manual of a Timurid prince had an unnamed "Nestorian" informant!
(Printed in London in 1650, because... why?)
Calendars are not only for the present & past; they're also for the future. 11/x ~tac
When will this world end?
Based on their calculation of 5,509 years from Creation to Christ, no year 0, and an assumed 7,000 year duration of the world, many Greeks expected the world to end in 1492.
(It kinda did, or at least started to, for the Native Americans!) 12/x ~tac
Shbadnaya, a 15th C priest around Mosul quoted a 7th(?) C Syriac author from the Qatar region asserting that Christianity would endure as long as Old Testament sacrifices had, which he said was 1,596 years. It's not clear whether he's counting from Christ's birth or death.
13/x
But either way (c. 1596 CE or 1629 CE), this puts Christ's return right around the year 1000 AH.
Was Hijri millennialism shared by Christians as well as Muslims? Maybe!
Calendars were diverse, usefully and meaningfully so.
Tuesday: Sotades the Obscene, inventor of palindromes, the Priapeia, sotadean metre and so much more. Also: the kinaidoi (effeminate dancers of Alexandria), Arsinoe the sex-positive proto-feminist queen, incestual royal marriage and sick burns. 2/7 -ms
Wednesday: later antique Greek palindromes from the oldest letter-by-letter verse (a school exercise in Tebtunis Egypt) through the Greek Anthology, Leo the Wise, Western Euopean baptismal fonts and Theodoros Prodromos. 3/7 -ms
Day 6 of palindromic #TwitterHistorian@taoish Mark Saltveit's stint. Yesterday, the SATOR / ROTAS square. Today, "versus recurrentes" = Latin palindromic poetry, mostly 1 line. At #IMC2021, I argued that it was a continuous & self-referential genre from 2nd-15th c. CE.
1/12 -ms
I listed 42 but documenting is tricky. These were rarely in main texts. Most appeared in margins or on fly leaves, but repeated over the centuries. Theory: these were transmitted by teachers, esp. of scribes, and passed via wax tablets, memory & pen tests (federproben).
2/12 -ms
The classic (and first known) Latin verse #palindrome is a dactylic pentameter: "Roma tibi subito motibus ibit amor." Sidonius Apollinaris (ep. 9.14, ~480 CE) called it ancient. It's on a roof tile from Aquincum dated 107 CE next to a ROTAS square & at Ostia (200 CE). 3/12 -ms
Day 4 of #TweetHistorian Mark Saltveit @taoish's look at #palindromes. Thursday we viewed palindromic forms in non-European languages, a sadly neglected topic. "Today": the SATOR / ROTAS square, attested 4x in the first c. CE: 3x at Pompeii, 1x at Conimbriga in Portugal. 1/12 -ms
It's the Hollywood celebrity of #palindromes, thx to Chris Nolan's film TENET. It starts at an OPERA. ROTAS is the time reversal machine. TENET is the name of the conspiracy. Andrei SATOR is the villain. Thomas AREPO is an art forger we never see. 2/12 -ms beyondwordplay.com/palindromes-at…
This square is an image, a graphic composed of letters, arguably the world's first and most successful meme. Calling it a Latin sentence (SATOR AREPO TENET OPERA ROTAS, or the reverse) is a hypothesis with v. little historical support. AREPO is not a Latin word or name. 3/12 -ms
Let's try to tie this all together. Yesterday, we looked at how the spread of monotheism to South Arabia impacted its political sphere. Today, let's take a look at South Arabia during the early Islamic period.
~ik
Yesterday I mentioned how the Ethiopian Aksumites invaded South Arabia and installed a local Christian ruler. Around 530 AD, it was followed by that of the Ethiopian general ʾAbraha.
However, ʾAbraha made sure to follow in the footsteps of his Himyaritic predecessors.
~ik
For example, he claimed the Himyarite royal title, had reparations made at the Marib dam, and continued to leave inscriptions in the Sabaic language. He also continued to wage campaigns in Central Arabia; the inscription mentioned day 5 is actually one of his!
Yesterday, we looked at what the Amirite and Himyarite inscriptions tell us about the linguistic landscape of South Arabia in the late pre-Islamic period.
Now, let's look at the socio-political environment during the same period.
~ik
The 3rd century AD saw an intensification of relations between South Arabia and the Mediterranean/Levant. These statues depicting the Himyaritic rulers Ḏamarʿalī Yuhabirr and his son, Ṯaʾban are a fantastic example of this cultural exchange.
~ik
The statues show a coalescence of Hellenistic and South Arabian features: their nudity and the headbands typical ot former, the long hair and the moustache, ot the latter.
Also: the sculptors left their signature on the statues' knees, showing Hellenistic/SA collaboration.
Today, let's look more at the Himyarites and the language of their inscriptions. They reveal some more important clues about South Arabia's linguistic landscape during the late pre-Islamic period. ~ik
The Himyarites became the main political force in S-A around 300 AD. Around 280 AD, the Himyarite ruler Yāsir Yuhanʿim conquered the Sabaeans; his successor Šammar Yuharʿiš took parts of Ḥaḍramawt. By the early 4th century all of Ḥaḍramawt had been conquered ~ik
The Himyarites' success is reflected in the language of the inscriptions. From the 4th to the 6th centuries, all the S-A inscriptions are written in what we call Late Sabaic.
The differences are both linguistic and paleographic. ~ik