A short thread on how scholars should behave when they think they disagree with something. May be of interest to @LSEGenderTweet. 1) Let's assume me & my mates think there is something wrong with a body of thought - say for instance Gender Critical Feminism. 2) First we might>>
read & think about some of the work that constitutes that body of thought; 3) We would probably discuss it, first informally, perhaps in a seminar, even in a symposium; 4) We'd discover that, because they are not The Borg, different GC scholars believe and maintain somewhat >>
different things. Perhaps they agree about certain basic facts but have quite different attitudes towards those facts & draw somewhat different conclusions about what, if anything should be done in response to them. That's life, because, you know, human variety. 5) We might >>
focus our attention on 1 or more canonical texts. Why? Because it is good to make criticisms concrete and be able to cite things that people have actually written as opposed to things we imagine they have written. 6) I'll take a leaf out of my own book. I can't claim any >>
expertise on GC thought but I have read @Docstockk Material Girls so let's take that as an example. You can substitute any other text that you think is reasonable & representative. 7) @Docstockk sets her own position out very clearly about a number of issues and explains why >>
she takes views that differ from Butler, Laqueur, Fausto-Sterling & a whole bunch of other people. She may be right, she may be wrong in her interpretation of what these people say. She may be right, she may be wrong about the facts. She may be right or wrong in her logic. >>
8) My job as a scholar is to articulate, with careful reference to what she actually says, why I think she is right or wrong. I can do it in a blog. I can do it in an article for a periodical. I can write a learned paper. I can give a lecture, seminar or keynote speech. >>
But if I am going to castigate her I have to give reasons & evidence that relates to what she has actually written. Because, you know, that's how scholarship works. That's what makes our opinions worth serious consideration. Because we aren't acting like the one trick pub bore,>>
the village scold or the Stasi. But, of course, everyone knows this, at least in the abstract. They just need a little more practice.

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More from @OxSoc

24 Feb
I imagine the blokia are prepping their, hang on, wait a minute, that's just some random person on the internet who got it wrong thing. If only it was. Here is a professor at a major UK university writing the same in an academic journal. tandfonline.com/doi/abs/10.108… >>
Read the first paragraph. That's all you have to do. The same untruth, the same strategy of misdirection. And when challenged what do the editors do? Nothing. Some waffle about Popperian debate, only an opinion piece, blah blah. Excuse me, but I thought Popper's point >>
was you attack the strongest point of the rival argument not make up an entirely different argument & attack that. Maybe I'm just not up to date with the latest thinking in the philosophy of science. And then the matter of the discourtesy of not citing the article you >>
Read 6 tweets
20 Feb
I want to tell you a story. It illustrates the low level, but unpleasant hassle faced by academics holding views deemed unacceptable by self-appointed defenders of public safety. I'm not going to name names. I'm not interested in facilitating a pile on. The abused is>>
robust and capable of looking after themself. I was sent a screenshot of the abuser's protected twitter narration of the incident. I've also seen it tweeted on here. I've no idea how it was leaked. I've not seen its authenticity challenged. >>
So to the tale. Dr X organizes a seminar with a symposium panel under the auspices of a Faculty in a large well known UK university. Dr Y who is a member of the university with a legitimate interest in the subject matter of the panel registers to >
Read 20 tweets
19 Feb
A banal thought. The test for the limitation of speech in the public sphere must ultimately be some notion of harm actually or potentially caused. So the important questions are what kinds of harm should we care about, who gets to decide, how do they decide and what sort of >>
evidence and argument is admissible. Arguing about abstract conceptions of free speech or preemptively shouting, "no debate" obscures the constitutional conference type of discussion that might help us deal more rationally with the practical issues. Of course if you are wedded to
a "there is no problem, it's all confected" view then this will seem irrelevant. On the other hand if you're actually faced with the claim that the presence of speaker X on the platform, or even the very idea of speaker X, makes a person or class of persons feel unsafe, then
Read 5 tweets
18 Feb
Things ain't simple. It's perfectly consistent to believe the following: 1) a government appointed free speech czar is a terrible idea & undesirable 2) many members of academia don't notice or feel any restriction on the free expression of their views 3) some members of academia
are subject to systematic campaigns of harassment because of their views, in some cases simply for stating undeniable facts (not "facts") 4) Circulating lengthy public denunciations, calling for someone to be disciplined or fired, deliberately misrepresenting what they say,
encouraging frivolous complaints or boycotts are not normal ways of conducting academic arguments and go far beyond the norms of academic free and fair exchange; 5) Some academics deny that such things take place because it suits them not to see it 6) Some are silent because
Read 5 tweets
15 Feb
The idea that between 1841 and relatively recently the Census authorities were completely agnostic about what the population thought the target of the sex question was is ludicrous and shows a complete lack of historical imagination. From 1841 the head of household filled
in the schedule and a census enumerator checked and amended the return. If you want to call that "self-report" fair enough, but all the questions were answered by self-report in that sense. This does not = self-id. It is completely implausible to believe that historically there
was any quantitatively serious divergence between the recorded answers to the Census sex question and biological sex as proxied by what was written on birth certificates after civil registration was introduced in 1837. When reality changes, as it undoubtedly has (though we >>
Read 12 tweets
15 Feb
Trying to control and manipulate the use of language is part of political struggle, to pretend otherwise is absurd. If we all agreed about what constitutes anti-semitic, islamophobic, racist, sexist or transphobic speech, there would be no problem. But outwith a core of >>
shared understanding there is a large zone of contestation. There are zealots that deny that & assert that their & only their understanding is to count. Again, a political rather than a cognitive move. The same can be said of the strategy of taking over hitherto >>
well understood words, investing them with Pickwickian meanings & trading on the conventionality of language. The idea of a government appointed "free speech Czar" fills me with horror. I've little faith that such a person will be some sort of honest broker. But this is
Read 5 tweets

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