Much is being said about CRT’s critique of liberalism. But if you’ve studied CRT literature, it should quickly become clear that the CRT critique is specifically directed at traditional liberalism’s analysis of racism and its attendant view of linear, inevitable, progress. 1/
2/ What is rejected is the liberal idea that racism is simply a form of individual irrationality that can be overcome by knowledge, that its social effects can be overcome by race-neutrality, & that its legal & economic consequences can be overcome by formal, procedural equality.
3/ As such, for liberalism, racism is just another relic of the ignorant past destined to be overcome by the inevitable progress of enlightenment. And as we continue to “mix” and ignore “difference” and see the imagined “universal human” in all of us, then racial disparities
4/ will also become a relic of the past. For liberalism, racism is no different than any other form of bigotry, which are all more similar to believing the Sun travels around the Earth than being actual products of a sinister system of laws, habits, and ideas, engrained in our
5/5 most basic social institutions, created for the purpose of exploitation. Accordingly, I don’t think the critique of liberalism found in CRT is any more shocking than what we find in, e.g., Dr. King's later writings or centuries of Black nationalisms.
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@sandylocks' critique of Thomas Sowell, and color-blind policy more generally, is still a couple of my favorite paragraphs written:
"[T]o believe, as Sowell does, that color-blind policies represent the only legitimate and effective means of ensuring a racially equitable 1/
2/ "society, one would have to assume … that such a racially equitable society already exists. In this world, once law had performed its “proper” function of assuring equality of process, differences in outcomes between groups would not reflect past discrimination but rather
3/ "real differences between groups competing for societal rewards. Unimpeded by irrational prejudices against identifiable groups and unfettered by government-imposed preferences, competition would ensure that any group stratification would reflect only the cumulative effects of
It's interesting that Rufo lies in this @NewYorker piece about how he came to focus on CRT. He claims it was through footnotes found in Kendi and DiAngelo's work. This is absurd. Kendi and DiAngelo interact VERY little with CRT literature in their 1/
2/ works. The fact of the matter is, he's so full of pride & hubris that he doesn't want to acknowledge that he came to it almost entirely through @ConceptualJames and his crew. I watched it unfold in real time over the last couple years.
I’d like to say a bit more on this point, viz., different ways of understanding the equal protection clause throughout legal history. Some CRT in practice here.
2/ The 14th Amendment, the ostensible basis of the Court’s holding in Brown v Board of Education as well as the basis for most subsequent civil rights legislation, includes the following clause:
"No State shall make or enforce any law which shall abridge the privileges or
3/ "immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the *equal protection of the laws*."
This is how CRT theorists understand "systemic racism" (note: every word and phrase here is intentional):
"Critical race theory challenges ahistoricism and insists on a contextual/historical analysis of the law. 1/
2/ "Current inequalities and social/institutional practices are linked to earlier periods in which the intent and cultural meaning of such practices were clear.
"More important, as critical race theorists we adopt a stance that presumes that racism has contributed to all
3/ "contemporary manifestations of group advantage and disadvantage along racial lines, including differences in income, imprisonment, health, housing, education, political representation, and military service. Our history calls for this presumption." ~@mari_matsuda et al
1. “It divides people into oppressor/oppressed groups.” No, it recognizes empirically discovered existing social group oppressive hierarchies.
2. “CRT teaches that White people are ‘intrinsically’ and necessarily oppressors.” No, so-called “oppressor groups/oppressed groups” are not essentialist categories, such that, e.g., “white” or “male” equals “oppressor” as such, nor “black” or “female” equals “oppressed” as such.
3. “Intersectionality teaches that layers of oppression add up based on identities.” No, intersectionality teaches that social group identities are “reciprocally constructing phenomena.” They ….. intersect(!) and create unique social locations.