The incantations on the skulls are preserved to different degrees.
Two are highly fragmentary, and one is written in pseudo-script, that is, there is no legible incantation.
But two contain incantations parallel to those on incantation bowls. Here is the most complete one:
3
Why skulls? How common was this?
It's difficult to say.
It should be noted that a number of archaeological reports describe the discovery of bowls in/ near cemeteries.
Cemeteries and the dead were probably viewed as sites where otherworldly power was more easily exploited.
4
Jewish magical recipe books discuss the use of bones, like the Babylonian "Sword of Moses":
To send a spirit, take a bone of a dead man & the dust from under it with a tooth & tie it up in a colored linen rag, & say upon it from..to..in his name, & bury it in the cemetery."
5
Other surfaces used include eggshells, and these are more common than skulls.
A number of these are associated with love magic in particular, wonderfully analyzed by Ortal-Paz Saar in her book on Jewish love magic.
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For whatever reason, these are always chicken eggs.
Love spells try to make the target "burn" with love for the client, and therefore via the logic of sympathetic magic, the eggs with incantations were often tossed in flames to enact that burning.
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For instance, one such spell reads:
"Take an egg that was born on Thursday from a black hen & bake the egg, & remove its upper shell, & write on the egg 'dwng dg dwng', & burn it, & say: ‘As this egg is burning so should burn the heart of n {son} daughter of n over the land."
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Magical recipe books include a number of other surfaces and materials used for writing or effectuating amulets, but we have yet to discover material evidence of their use. But that may change at any moment!
Fin.
9/9
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Thrilled that the 1st piece I ever submitted is out at last!
It deconstructs the composition history of a Syriac martyr act of a Jewish boy who converts to Christianity, & what it teaches about the transmission of knowledge, scribal creativity, & the formation of a genre.
🧵
The article focuses on the History of the Slave of Christ (HoSoC). It stars Asher, a Jewish boy, who converts to Xtianity, changes his name to Slave of Christ, & is killed by his father on the Sabbath.
Aaron Butts & I published an edition, translation, & intro to this text.
2
Few had discussed the martyr act before, & those who had assumed it contained historical information about real Jews in N. Iraq in the 4th cent.
But over the past few decades, scholars have grown aware of the often highly constructed and tendentious nature of martyr acts.
Nowadays, it commemorates the giving of the Torah and the Sinaitic revelation.
But like many other Jewish festivals, this is the product of a lengthy history of change and development.
Thread 🧵
1/9
In the bible, Pentecost is an agricultural festival with sacrificial rites.
The biblical names for the festival make this clear: Harvest Festival (Ex. 23:16) Festival of Weeks (Ex. 34:22; Deut. 16:10 - commemorating the agricultural count), and Day of First Fruits (Num. 28:26).
Often the transition from an agricultural/pilgrimage festival to one commemorating the giving of the Torah on Sinai is said to occur following the destruction of the temple in 70 CE, and primarily at the hands of the rabbis.
In fact, a less linear account is more accurate.
3/9
In light of the tragedy on Thursday night at the pilgrimage to Mount Meron in the Galilee, a 🧵about the site.
Today the pilgrimage is to the tomb of Rabbi Shimon bar Yohai, held on the 33rd day of the Omer count.
Like many sites/festivals, it has transformed over time.
1/11
While there are occasional refs to Jewish holy sites in antiquity, they become very prevalent in the middle ages, in conjunction with a similar rise in holy sites/pilgrimage in Islamic & Christian sources.
At this point, a substantial genre of Jewish travelogues develops.
2/11
One of the earliest surviving travelogues, Benjamin of Tudela (12th c), is also one of the first to reference Mount Meron.
He says that the great early rabbis Hillel and Shammai are buried there, and nothing more.
Stunning mosaic from near Edessa, dated to 194 CE, depicting Orpheus taming wild animals.
It has two inscriptions, a longer dedication and a shorter one that is the signature of the mosaic maker himself.
The shorter reads:
Barsaged, mosaic-maker, laid the mosaic.
1/4
The longer reads:
"In the month of Nisan in the year five hundred and five, I, Papa son of Papa, made for myself this chamber of repose, for myself & for my children and for my heirs. Blessed be whoever sees and gives blessing."
On Easter, let's remember that according to early sources, Pilate was a consistent & total ass.
During his 10 year stint as Judean governor, he was involved in brutally subduing Jews, popular movements & their charismatic figures..including Jesus.
Everyone hated Pilate.
🧵 1/12
Pilate arrived at his new post around 26 CE. One of the first things he did was to erect effigies of Caesar in Jerusalem.
This incensed the Jewish population, which begged him to remove them.
This incident was not the first nor the last time someone erected a statue in Jerusalem, such as Herod's golden eagle and Caligula's threat to erect an effigy of himself.
Erecting effigies or statues in Jerusalem, and especially in or around the temple, was terrible sacrilege.
TIL about Rotwelsch, the "language of swindlers" used in German speaking portions of Europe from the middle ages on.
It was used by hucksters, tricksters, & bandits, many of whom were... Jews!
How do we know? Because over 20% of the sociolect is made of Hebraisms!
1/4
The first major attestation of Rotwelsch is in the 1509 Liber Vagatorum, which included a preface by Martin Luther & was widely disseminated thanks to the printing press.
It describes the practices of swindlers & thieves, & includes a section on the vocabulary of Rotwelsch.
Luther says: "such Beggars’ Cant has come from the Jews, for many Hebrew words occur in the Vocabulary.."
Luther's well-known virulent anti-Judaism is expressed here in attributing the origins of Rotwelsch to Jews.
But the vocabulary shows Jews were undoubtedly participants.