This is an inadvertently perfect reductio ad absurdum of demands for “political neutrality” (whether from social media platforms or other institutions). Because obviously there are tons of odious political views nearly everyone thinks OUGHT to be romantic dealbreaker.
I assume that if the students also said they weren’t interested in dating ISIS fighters, anti-Semites, or admirers of Joseph Stalin, the author wouldn’t think that was “discriminatory” (let alone “authoritarian”)—he’d be worried if those things WEREN’T dealbreakers.
The tacit premise is either that you have some objective meter of odiousness, or that it’s wrong to be repulsed by views *large numbers of people currently hold*, even though all those other views have been widely held at various times & places.
I, too think there’s a zone of reasonable disagreement within which it would be unhealthy to completely shun people for differing views. (Conveniently, my own views fall safely within that space.) But that is itself a substantive judgment, not a function of percentages.
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Cosign: Excellent piece. The key point is that the disturbing rise of bonkers conspiracy movements has to be understood more as a failure of trust than of rationality.
We might say “I’m a rational person; I form views based on science…” But usually you didn’t DO the science. You trust the social credentialing systems that validate the people who assure us they did the science.
Yeah, one reason this flourishes is that given the sheer quantity of news and scientific pronouncements, it’s trivial to come up with lots of examples of Approved Sources getting things wrong (or even just seemingly wrong).
It’s been clear for a long while that a big part of why our conversations around race are so broken is that folks on left & right have very different ideas of what “racism” means. yahoo.com/news/poll-the-…
We still see versions of this exchange constantly:
“Racism is embedded in American culture and institutions.”
“Why are you calling me, personally, a racist?"
Mostly the problem here is that many on the right stridently refuse to think in any terms other than individual hatred. Though I also wish folks on the left would stop insisting on pushing claims that defy ordinary usage in ways that end up sounding ridiculous.
I find myself increasingly frustrated with all sides of this conversation. The right wing media has made a crude caricature of a varied body of academic work their flavor-of-the-week boogieman, while the pushback is veering toward “CRT? Never heard of it. Does it even exist?"
Simultaneously true:
(A) The CRT backlash is badly confused about what CRT is, and often in bad faith.
(B) There really does exist a line of CRT, influential in some ed departments & teacher trainings, that views pedagogy as a locus of activism for racial equity.
That second part, however distorted the noise machine’s picture of it, is not a conspiracy theory or made up. There are books and conferences and everything. Pre-backlash nobody would have seriously denied this part.
I think CRT is a mixed bag, some of which is insightful, some of which is off base; it doesn’t seem particularly illuminating to reduce the whole bundle to “the crudest elements of Ibram Kendi’s worldview.” And I think Cooke is pulling the same bait & switch he diagnoses.
To wit: Nobody’s banning teaching about racism! The sudden popular relevance of a recherché academic theory is purely about sparing little Jaden a daily Maoist struggle session! But then you look at the Florida statute, and gosh it seems broader than that.
Instruction, Florida stipulates, may not include "the theory that racism is not merely the product of prejudice, but that racism is embedded in American society and its legal systems in order to uphold the supremacy of white persons.”
Ok, but the trouble is (as the campaigns against it acknowledge) no pre-collegiate schools are explicitly teaching “Critical Race Theory.” So you get a hunt for supposedly suspicious phrases like “systemic racism” or “white supremacy.”
One guide for parents, which warns that “they are trying to culturally replace you,” suggests watching out for any of these pernicious CRT buzzwords, many of which would be involved in any serious discussion of race in American history. americarenewing.com/issues/list-cr…
The pop definitions of CRT I see lately tend to involve a list of supposed “tenets” that invariably include obviously pernicious claims almost nobody would endorse and what ought at this point to be rather banal truisms.
Trump could probably put a stop to this. If he wanted to.
We need to be blunt about where we are. The de facto head of one of our two major political parties is leveraging threats of terrorist violence as part of a campaign to corrupt the administration of the electoral process.
He’s able to do this in a way that makes him impossible to hold responsible for it under U.S. law, but it’s nevertheless what he’s doing. And it could absolutely work.