1 In my last year of undergrad, I interned at an Islamic School while writing a research thesis contrasting western and Islamic pedagogies.
There was a young boy who was constantly getting in trouble. Even teachers were at their wit’s end
2 After one such incident, he had to sit in at recess. I took my lunch and sat with him. I didn’t say anything. I just made dua for him from my heart. He kept looking at me strangely, wondering why I took the time to sit with him.
I smiled at him and started a conversation…
3 about how terrible it is to be in trouble and how scared I was when it happened to me. His demeanor changed and he became forthcoming. I gradually shifted the conversation to his parents, inquiring as to how they react when he does something wrong…
4 He told me that his father takes a spoon/fork and rams it into his hand. Pushing back my tears strongly at that point, I asked to see the palm of his hand. I saw three indentations…
I changed the subject, joking with him about the things he likes and the people that annoy him
5 I notified a teacher that I would like to speak to his parents. I had a talk with them….
After that day, he never got in trouble again. He would see me in the hall, smile and wave.
Even as I recall this, it is hard to contain emotion. This was before I had my own children
6 I had such a relationship with the kids that their parents would come to me and say : Our children don’t listen to us, but they listen to you. Tell them to do [blank]
There was another young girl who also seemed to have problems at home….
7 Although she was non-Arab, other teachers would comment that she loved me so much that she would imitate my Quranic recitation exactly. I could tell that something was wrong, but I couldn’t change it. So I would just hug her often…
8 From these experiences, I wondered, what if my children were in a school such as this one day, but didn’t have a teacher like me.
Do I know if the teacher cares? Are they a merciful person? Do I know what exactly she is teaching them? What if…
9 What if a teacher has problems of their own which they take out on the students? If a parent could treat their child so badly, what would prevent a teacher from doing so? Does the teacher have bad character such that my child would subconsciously absorb it?
10 Does the teacher have actual proper Islamic knowledge? If my child learns the Dīn from people who don’t know it properly or who impart it without sincerity, what is the point of sending them to an Islamic school?
How can I be sure?
11 After so many experiences, I didn’t just write a research thesis, I wrote a life thesis. I vowed that I would be my child’s primary teacher, and that I would never put them in the hands of anyone whom I am not absolutely sure would treat them and teach them well.
12 Since then, I have dealt with many cases of familial discord of various types…
Children are among the greatest blessings, but they are also a huge trust. That trust is not in the hands of any institution/teacher. It’s in the parent’s hand.
13 The bond between parent & child is of the greatest manifestations of Divine Mercy on earth. This isn’t about blame. It isn’t about past occurrences. It’s about mercy.
Many parents move just for an Islamic school. They do want the best, and, yes, no solution is perfect.
14 No matter what option you chose for your children, just please, keep them close to you. Let them know that they can tell you *anything*. Let them know that you are their greatest advocate. Treat them in such a way that they know who cares and who doesn’t…
15 Ask about them regularly. Know who their friends are. Be in tune with their emotions. Know what influences them. Teach them how to use the internet, how to use email, not in the technical sense, in the moral sense. Watch shows with them. Discuss.
16 Tarbiya is not a purely religious science. It is, in fact, a human ‘science’. If you connect with your children on a human level, they will naturally take religious attitudes from you, The same is true for adults. So beware of whom they connect with.
17 Do we wonder why deviant behaviors are appearing even within ‘conservative’ (I use this in contrast to ‘religious’) households? Allah protect.
The Muslim landscape is wrought with wrong ideas. Be the gardener. Prune their faith, understanding, practice, and character.
18 If you choose someone to do the job instead, then please, by Allah, be sure you’ve chose someone who grows flowers, not someone who cuts roots.
If you neglect/mistreat your children, they will be *extremely vulnerable* to outside influence. That is true even for adults.
19 This is not about blame. It’s about mercy. Our children are priceless.
May Allah bless them, guide them, protect them, fortify their hearts, make them live and die as believers, shield them from trials, encompasses them in His Love and Care. Forever
All of them. Amīn.
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- Those interested in understanding what the “adab slogan” really means
- and seeking insight into the distinction between stagnant Traditionalism & the eternally-flowing river of the Sunna
Filth in stagnant water renders it impure
As for the River of the Sunna - al-Kawthar - it forever satiates thirst
This is thread is about drinking pure water
ليس الطريق لمن سبق إنما الطريق لمن صدق
“The way is not for those who came before, but for those who are true”
The concrete before the abstract.
I’ve studied with scholars who are brilliant in their fields, of sharp minds not sharp tongues, a disposition softer than silk, impeccable character with women & the integrity of a mountain
Why is beautiful conduct to parents so closely tied to Pure Monotheistic Worship in the Quran?
God says : Your Lord has commanded that you should worship none but Him, and that you be kind to your parents (Quran 17:23)
It’s the realization that God doesn’t expect us to be perfect. He expects us to be grateful. This is Ultimate Mercy from Him, for He is Perfect, Exalted above all deficiency, Magnified beyond measure, Holy and Sanctified. He deserves perfection. Instead, he commands to Ihsān.
Parents weren’t perfect, but they cared.
If we don’t want God to take us to account based on “perfection”, but on the goodness of our intentions & recognition of our deficiencies, then let us not set perfection as a condition for treating our parents with mercy and respect.
Bismillah. Thread. On the Highest of all Spiritual Stations
The believers are of 3 stations.
First : Those who desire reward and fear punishment. This station is that of ‘Ibādah and it concerns the actions of the body in obedience to the Divine Command.
Second : Those who desire higher stations in the Hereafter. This is the station of ‘Ubūdiyyah and it is concerned with the soul in its complete satisfaction with the Divine Imperative.
Third, the Highest : The Gnostics (The Knowers of God)
This is the station of the Innermost Secret in its worship of Allah out of Magnification, Awe and Hayā’.
It is the Station of the Four Rightly-Guided Caliphs
Before having children, I was always concerned about the cultural trend of teenagers drifting away from their parents, getting involved in peer-driven deviation, and just generally moving backwards in their emotional development...
While there is no harm in children looking to peer relationships for social fulfillment, this does not have to be coupled with breaking away from one’s parents. This is an especially damaging trend, as it occurs at a time of rapid physical, emotional, and mental development
Parents wonder how to solidify their bond with their children. The answer is the same as with any relationship — *be present*.
Being emotionally present means investing your heart sincerely, your mind with practical assistance, and your time with physical presence