Is the social and financial capital you’re acquiring make you feel better about being a hypocrite complicit in th… — Not at all. But I feel worse about my complicity in settler law separate from its carceral aspects, as most of my… curiouscat.qa/ButNotTheCity/…
I have complex but ultimately deeply ambivalent feelings about the law and being in the field. Perhaps one of the reasons why so much of my work ends up being in bioethics and trans health instead. I’m constantly asking myself if being here is making things worse or better.
I doubt I would be in law had I transitioned before university. I finished my degree because I was most of the way through. And I enjoy, from a strategic standpoint, the ability to be taken more seriously when I say law is oppressive bullshit—which comes with the degree.
But I probably would’ve done something else. I don’t know what though—so few fields aren’t deeply fucked.
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I am a jurist and bioethicist. I served as the first openly transfeminine clerk at the Supreme Court of Canada, coined the term “gender modality”, and am famously horny on main. I am also inebriated on a weekday evening. Ask Me Anything!
Linkin Park’s first two albums (three if you count Reanimation) are amazing and I will not let anyone convince me otherwise.
Do you have an ethical and legal right not to engage in sexual acts you don't want? Absolute-fucking-ly. But that's very different from a broad, abstract right to know whether people are trans.
Trans Twitter, can you be a good ally to trans communities while still publicly expressing love for Harry Potter and partaking in the fandom?
And does your answer change if you know that JK Rowling claimed that her fans are a silent majority of transphobes who agree with her, using them as support for her position?
If anyone cares about my views, I’m tending towards no. You obviously can actually love it—that’s all fine. My concerns start with publicly professing love and engaging in fandoms, because that’s where it starts breathing life into her cultural power and transphobia.
Gender identity is complicated and honestly if it wasn’t for the fact that my womanhood was constantly called into question, I’d probably have openly expressed my ambiguous identification to non-binariness much earlier.
The truth is that I aggressively do not care what my gender identity is, have no idea what it really means to feel like a certain gender, and only claim words to the extent that it makes people act towards me in the ways I desire.
You’re allowed not to know your gender. I’m allowed not to know my gender. The requirement that we label ourselves to be granted recognition is liberal hogwash that cares about choices in the abstract rather than in substance.
Alright, everyone! I have decided that today is “Florence shows off papers and tries to get cited” day. Buckle up! All of the papers listed can be accessed for free on my website:
This is my very first publication, which inspired the first special issue on trans law in Canadian history. It talks about how hate crime laws fail to protect trans people because they are based on misconceptions about the nature of transphobic violence.
Some places like the UK make it a crime not to tell someone you’re trans before having sex. This paper argues that thick conceptions of privacy rooted in equality do a better job against these laws than ‘trans men are real men’.