This is a pic of my mum Patricia taken in the 70’s. Mum was born in 1955 somewhere outside Norseman WA. She was one of 11 kids. At the age of 6 she was removed from her parents and placed in Norseman mission.
Mum always said being there was so lonely. She missed her mum and dad. Her mum died not long after that from gangrene in the uterus. Mum was not allowed to go to the funeral.
My grandmother is buried somewhere behind the cemetery. They did not allow Aboriginal people to be buried there at that time. Here is where my mums ashes are with her brothers today.
She said she always hungry too. They were allowed to go into the surrounding bush and would be stoked when someone had caught a feed. She told me about the time the
Kids broke into the kitchen pantry and ate Milo straight from the tin with their hands. She was made to go to church every Sunday. She liked the singing and learned how to play the piano by ear.
My great grandmother did everything she could to get the kids back. She even got recommended for citizenship for her efforts according to the Native Welfare file. This photo was Xmas in Norseman in the 90’s.
Mum was at the mission until she placed in Perth. Her Native Welfare file had an assessment on her suggesting she’d be suited to dress making or cake decorating and noted she showed no interest in any of that.
She in fact wanted to be a teacher. Did one year of teachers college before falling in love with my Dad during a visit to Esperance. Married him and they started to work/live on Norseman mission. On my birth certificate it reads their occupation
As missionaries. I asked Mum why she returned there? She simply said she hated the thought of them kids not being hugged every day. The mission closed in 1985. My mum went on to work in early childhood health.
When we moved to NSW in 1990, my mum landed a job with a women’s refuge almost immediately. My mum was passionate about helping women escape domestic violence and homelessness. She loved working with mob.
I now work for the very same service in a very similar role to hers. It is safe to say because of her I love what I do for a living. I hope this snippet of my mums life inspires you to keep pursuing your passions.

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More from @IndigenousX

8 Jul
This NAIDOC has made me think of my parents so much. When asked what #HealCountry means to me I’ve really struggled to find the words without being a blubbering mess. My Mum died 24 years ago and my Dad died this year on News Year Day.
Whether we were in WA or NSW, they made a point to always get us kids out on country. When Mum passed, Dad continued this with so much love.
Dad was passionate about Aboriginal Education, environmental awareness through bush regeneration, permaculture and sustainability. It became his life’s work.
Read 4 tweets
23 Apr
When someone dies in custody, since RCIADIC, there’s a huge, complex system of investigations that take place. These processes were subject of recommendations 6 to 40 of #RCIADIC30years: austlii.edu.au/au/other/Indig…
Just because they’re systematic, technical and complicated doesn’t mean they’re neutral. For our people, they do administrative violence to both the person who has died and those who love them. More on that tomorrow. theconversation.com/indigenous-dea…
The first thing that a family will go through after their loved one has died in custody is a notification. They’re often horrifying in their own right — not only a question of cultural incompetence but racism and institutional cruelty.
Read 21 tweets
22 Apr
Later today, I'll talk a little bit about how legal systems respond to deaths in custody — in the lead up to #JusticeForFella. Do any mob here have any questions they want me to answer when I do?
.@ticley asked: 'How come after all these years have ‘hanging points’ not been taken out of cells?' Lots of reasons! A big reason, connected to legal reviews — coronial recommendations are not binding and in some jurisdictions you can't even require they be read or responded to.
Another reason: expanding use of prisons in the colony, including ones built centuries ago. An example @drcwatego shared was Tamworth Correctional Centre after the death of young Tane Chatfield. It was heritage listed, so 'too expensive' to address. abc.net.au/news/2021-03-0…
Read 7 tweets
22 Apr
[extremely Cat Empire voice]: 🎶 Yaama yaama.🎵
Yaama, everyone! I’m Alison (@AJ_Whittaker), I’m a Gomeroi queer woman and I grew up around Gunnedah and Tamworth. Now I’m on Gadigal and Wangal Country — honoured to be here and don’t take it lightly.
Um it’s the most nerve-wracking thing to be hosting @IndigenousX — the backbone of #BlackfullaTwitter! Never been on this side of it before! My hands are sweating as I type (it's true!!!), but I’m on this week because I think it’s a critical time.
Read 9 tweets
22 Apr
Given its Thursday and I’m only online for a little while longer. I wanted to pay homage to the strong Blak Women who have come before me. There are too many to name, but here are a few 🖤
My mumma, Olive Munro, a proud Dunghutti Biripi woman and primary teacher out on Gomeroi Country. Image
My Grandmother, Noma Naylor (nee Cook). A Dunghutti Biripi Matriarch who’s love was endless. Image
Read 9 tweets
4 Apr
I have previously highlighted the brilliance of Blak academics and their generosity in making their work accessible. Now I want to discuss the weight of their work and import to us as a people.
The first topic I want to address is the issue of child removal and how it is not history, it continues and the damage re-traumatises the already traumatised. This is devastating and fraught subject matter. No Blak family is untouched by the systems in place.
I want to talk about the emotional labour and professional excellence of @mdavisqlder who conducted the Independent Review of Aboriginal Children and Young People in OOHC.
Read 10 tweets

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