“Let us suppose that we are doing a mountain walk to the village which is our home. At mid-day we come to the top of a cliff where we are, in space, very near it because it is just below us. We could drop a stone onto it. But as we are no cragsmen we can’t get down…”
“We must go a long way round; five miles, maybe. At many points during that detour we shall, statically, be farther from the village than we were when we sat above the cliff. But only statically. In terms of progress we shall be far ‘nearer’ our baths and teas.”
“Since God is blessed, omnipotent, sovereign & creative, there is obviously a sense in which happiness, strength, freedom & fertility (whether of mind or body), wherever they appear in human life, constitute likenesses, & in that way proximities, to God.”
“But no one supposes that the possession of these gifts has any connection w/our sanctification. No kind of riches is a passport to the Kingdom…
“At the cliff’s top we are near the village, but however long we sit there we shall never be any nearer to our bath & our tea…”
“So here; the likeness, and in that sense nearness, to Himself which God has conferred upon certain creatures and certain states of those creatures is something finished, built in. What is near Him by likeness is never, by that fact alone, going to be any nearer.”
“But nearness of approach is, by definition, increasing nearness. And whereas the likeness is given to us—and can be received with or without thanks, can be used or abused—the approach, however initiated & supported by Grace, is something we must do." —C.S. Lewis, The Four Loves
I may have attributes of myself that point to my Divine Parents & my membership of an eternal species. I may enjoy the mortal & spiritual creations which he has finished w/his love & light built in. These peaceable things are gifts of grace.
But it is my path—my labor, the momentum produced by my own will—that brings me closer to him in proximity rather than merely in likeness. I can appear holy, live holy, even be holy, and make no progress toward him.
If he is in the valley & I wave from the cliff, I may be closer in vertical proximity but make no progress toward him. My reward in heaven may be pleasant but incomplete. I enjoyed his light from a comfortable distance, but I never strived to approach him.
The “grace vs. works” argument so often engaged by various sects fails to include all parts of the mortal journey. Christ will save the honest in heart. He will save everyone. But the goal is not merely to escape burning nor to have a pleasant afterlife. The goal is exaltation.
I must determine to emulate him, to approach him, & to become one with him. I must determine to be like him, AND near him, AND an ever-expanding part of his eternal kingdom. If I halt, satisfied with a lesser portion, I have misunderstood the plan & my potential within it.
One unusual doctrine of the Restored Gospel is that almost all of us *will* enjoy rest hereafter (once the Lord has purified us of our sins, be it by accepting his grace or by our own pain in the Refiner’s fire). The brightness of our hereafter will be as varied as the stars.
Another unique doctrine is that clouds & harps are not the primary goal. We’re here to “level up”—to make covenants, link ourselves to the eternal family, exercise God’s priesthood, & serve his purposes. We’re here to become exalted creatures of the higher order—if we so choose.
I must never be content to admire the Kingdom of God from cliffside as I picnic in the sun, content with vertical proximity that will never bring me closer to his side. Such a life may provide rest & godlike bliss, but never progress, never understanding or increase.
I must pack up and move, sometimes without the utopia within my view, sometimes through perilous woods and rocky terrain. I must venture the long and arduous path. But the path is strait. It will lead into God’s city where I may be like him, near him, & one with him.
God loves all of his children. He will be most pleased to have all of them in his presence again, in whatever capacity they can return. But he planted potential in each of us to be much more than happy citizens of varied glories.
Each man is his offspring—made to be a priest, a king, an immortal father. Each woman is his offspring, inherent to the offices of priestess and queen—an immortal mother.
Such an education requires diligent approach to the Savior & a determination to join him, learn from him, do his very will. No superficial, self-affirming affection is sufficient for such a metamorphosis. Do not settle. Stand up. Secure your provisions. Mark his path & go to him.
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“Grace is free. Works can’t save you.” Correct. Works make you. Christ saves you. “Claim Jesus & you’re going to heaven.” Correct. There are three heavens. Short of denying Christ, you’re going to one of them.
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The problem w/this oversimplified version of theology is that it stops short of explaining what God intends to make of *you* if you’re willing to live the higher law. This maturation of the eternal species—you—begins here with your works.
It begins with your dedication to God’s will, your fierce discipleship to Christ—your relentless labor of love, the works that form your eternal future & make you a creature worthy of infinite advancement & exaltation.
“Are you not ashamed of such pretentions?” she said. “You, who are no more than any ignorant plow boy of our land!”
Joseph testified simply: “The gift has returned back again, as in former times, to illiterate fishermen.” —#Saints Vol. 1, & “Vicissitudes Illustrated,” Towle
God chooses the “weak things of the earth” to do his work. There are many good reasons for this. A humble man is teachable & obedient to his Lord’s will. Most importantly, Godly miracles wrought by humble beings cannot be misinterpreted as intellectual sophistry or might of arm.
God made the little shepherd David into a giant slayer, a king, & father of the lineage from whence the Messiah wld be born. He made Joseph, a boy left in a pit to die, later enslaved & imprisoned, into an interpreter of dreams, a leader in Egypt, & a savior of famished nations.
“No man can serve two masters: for either he will hate the one & love the other; or else he will hold to the one & despise the other.” -Matt. 6:24
We all worship something. If God is dwelling on the periphery of our hearts, it’s likely something else is already enthroned there.
Worship begins as admiration & becomes adoration. We then invite that thing to enter & make its home in our souls where it can banish other kings & change who we are. There’s only room for one monarch. All other members of “court” either serve that monarch or suffer expulsion.
Some in the Church toy with a democratic system of personal loyalty—that God is more a member of the parliamentary body of Self than a king. With their own feeble intellects, they fill additional seats w/ other worshipped idols that may not always agree with his ways.
“The man who lies to himself can be more easily offended than anyone.” —Dostoevsky
The armor of righteousness is forged in the fires of truth. No falsehood can pierce it. Lies are but a loincloth in comparison. A liar’s doctrine cannot protect him. His only chance is to ambush.
Even with a blindsided attack, a follower of unsound doctrines only succeeds if he locates the weakness in *your* armor. He cannot pierce the truth with which you are shielded. He will offend your pride, your personality, your obedience. He will offend that which you hold sacred.
He will mock, shame, & disorient you. He will provoke you into making a mistake that better exposes a weakness & exploit it as a serpent strikes an exposed heel. Do not be drawn into the open low ground by such provocations. Ascend to a vantage point. Assess your surroundings.
When you view everyone you meet thru the single, myopic lens of your favored injustice, you’re not viewing them as God’s children anymore. Eventually it’s not about the injustice, it’s about you—the wound you keep reopening, the hole you expect to fill by digging it deeper.
Even in his earthly ministry, our Lord looked upon the heart, one by one. Each person he met w/new eyes, as though no one had yet disappointed him. He looked for their pain & sought healing, he looked for sin & offered forgiveness, one by one. He does the same w/ each of us now.
Satan’s plan is the opposite: View entire populations w/ suspicion. Judge them by their faults, the faults of everyone around them, the faults of their progenitors, their progeny, & even by those with whom they have no association but share physical characteristics or heritage.
“In matters of covenantal purity, the sacred is too often being made common, the holy is too often being made profane. To any who are tempted to walk, talk or behave in these ways—don’t expect it to lead to peaceful experience; I promise you in the name of the Lord, it won’t.”
Elder Holland seemed sad this #GeneralConference. I think we underestimate the weight of burden on the backs of the GAs. It must be a bit like like Moses coming down from Sinai w/God’s word to deliver & finding Israel dancing riotously before an idol.
Moses beholding the wicked scene from the mount, Noah rebuffing a people so wicked that God would destroy them with flood, Moroni watching his people sin themselves to destruction—general societal soul-sickness creates a great deal of heartsickness in disciples of Christ.