.@drcwatego: speaks of moving from statistical targets that never get met to Indigenous story... to Indigenous intellectual sovereignty as a means for affecting change. #awfsa21
@drcwatego: speaking of the fact neither silence or excellence will protect us in these violent spaces of the academy, only community will
.@drcwatego: speaks from a place of power, her own. She speaks from her empty office, on her last day at UQ. She speaks of a racial discrimination complaint she has had against UQ for the past two years. She walks away while declaring her power. #AWGSA21
.@drcwatego: speaks of standing in ones power - it does not mean to ignore the violence inflicted upon us... In this moment of walking away, Chelsea shares what she has learnt in the fight against race. She speaks of refusal in the context of Goodes:
..." 'refusal is a powerful statement in fight against race". : @drcwatego. she walks away from UQ with a strategising for a neverending fight against race. She cites @MuttonFatVille on sovereign divergence.
“Race must be named”
@drcwatego: "In speaking of racism even intellectually, I had become a problem" - she says of UQ, where she was denied a leadership appointment she was more than qualified for, in Indigenous health. instead it was given to a white male.
.@drcwatego: "There is no way of dealing with race with diplomacy or non violence in the academy" - "I now measure my success in fight against race, not by awards... but by weight of blows they level against my body"
.@drcwatego: This speaks to their fear about our power, and not our powerlessness. To name race means our preparedness to refuse their awards... it means accepting our scholaship even in our excellence will be dismissed as substandard, just like our racial positioning
.@drcwatego "We must stand in our power, for it is only in knowing ours that we begin to know the false claim of theirs. This is black power. Rage must be a register."
.@drcwatego: speaks of silence during the process of making racial complaints at work. " I realised even if I were to win, it would not be Black Power because so much had been ceded to white sensibilities' during the process.
.@drcwatego: The battleground, the mythical middle ground, is violent and designed for us to fight upon. It is through a performance of objectivity, a trait deemed exclusive to white people, that the power of racism is sustained. It is always white pple who are arbiters of racism
.@drcwatego: "... it always works to support the perpetrator"
.@drcwatego: supposedly neutral, impartial processes stack the decks against black people... the fight against racism is not served by the processes white people have designed to protect themselves from
.@drcwatego citing bell hooks on black rage - "This is my rage, this is black power", Chelsea says. White innocence is white supremacy, citing Kwame Ture
.@drcwatego UQ doesn't seem to have a stance against racism. instead it has a RAP ("real Rio Tinto energy" when considering its deal with the Ramsey Centre)
Kwame Ture
...honestly everyone has to listen to the entirety of @drcwatego - my fingers can't move fast enough to do it justice
.@ElizabethStrak the history and present of Indigenous sovereignty is all around us here where we speak from - 'Southside house' in Wooloongabba - the hq of @War_On_Race
.@ElizabethStrak: This house is where we founded our enterprise the Institute for Collaborative Race Research (ICRR) @War_On_Race -
Watching @annajcarlson & Marissa Dooris speaking on carceral feminism and 'discourses of protection' in debates on criminalisation of coercive control at #AWGSA21
.@annajcarlson & MD speak that approaches to criminalising coercive control have been subject to extensive critique, but despite this critique, advocacy by carceral feminists have had dividends - ie law reform
.@annajcarlson & MD - their work centres accounts and theorising of First Nations women... any meaningful response to coercial control must begin with recognition that coercive control and its agents are perpetrators, not "protectors".
#RCIADIC30Years Today I remember the words of Aboriginal poet Robert Walker, who was killed by guards in Fremantle prison in 1984.
"Have you ever heard screams in the middle of the night
Or the sobbings of a stir-crazy prisoner
Echo over and over in the darkness...
#RCIADIC30Years
"Threatening to draw you into its madness?
Have you ever rolled up into a human ball
And prayed for sleep to come?
-Robert Walker
#RCIADIC30Years
"Have you ever laid awake for hours.. Waiting for morning to mark another day of being alone If you've ever experienced even one of these
-Robert Walker