Around 27 minutes in, Kendi's reasoning just becomes tortuous.
Who is the "we" here? Who decides the impact of every policy on one abstract identity group against the imagined interest of another? Who says: "This is in the Latino interest"; "This is in the black interest"?
Then when Klein gently but somewhat insistently pushes about whether defunding the police is in the black interest or not, Kendi gives a series of convoluted and unsatisfying answers. Hard to believe such deliberation can work on every single law and policy going forward.
I meant to expand on this point too: if the community isn't even of one mind about what to refer to themselves as, how can their be consensus about what is in their interest???
This is all with an extremely informed but ultimately ingratiating interlocutor. I can't even imagine how the conversation would go with someone like @GlennLoury
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I've recently fallen afoul of both a kind of conservative Twitter (for NYT op-ed against CRT bans) and a kind of social justice Twitter (for assorted wrongthink). Both attacked, but I say this seriously––only a part of "woke" Twitter tried to criticize my physical appearance.
It's only anecdotal experience, but it seriously makes me wonder what kind of progress these "progressives" believe they're fighting for and why they believe their ends can justify any kind of nasty means, which, in theory, they would say they're against.
Conservative Twitter gets angry for sure, but only woke Twitter will be like, "the way you are holding your glass of wine is so stupid." LMAO
Yesterday a lot of people were dissatisfied with a distinction I drew between the work of an activist and that of a writer. Quick thread for those who weren't instigating but were genuinely asking, and for whom my responses to Rufo seemed unnecessarily dismissive. /1
I appreciate the people here who are, as I wish to be, seeking clarity. I owe you a fuller answer.
The distinction between writer and activist is important to insist on. The activist (or ideologue) is married to a position, which may or may not be correct on a given subject. /2
By definition the activist’s mission is not to allow doubt or ambiguity to undermine their priors. That's antithetical to the mission of the serious writer, who's there to raise questions and complicate issues—to allow the possibility that new information will change her mind. /3
“Yet conservatives, of all people, should recognize compelling arguments for declining to pass a state law that interferes with the prerogatives of local control” @conor64 clearsighted as usual: theatlantic.com/ideas/archive/…
“commentators on the right have spent decades warning about potential and actual excesses of antidiscrimination statutes, and the many ways that they may conflict with other goods, such as 1stA protections, academic freedom, freedom of religious conscience, freedom of expression”
Essentially child abuse. Hard to imagine anything a genuine white racist could say that would be *more* damaging to the self-image and academic development of a young black child than this:
I can’t even imagine what would have happened if an “educator” tried to say something like this to my black father when I was a student. I feel like the space-time continuum would have ripped.
It's also especially pernicious to pretend that black Americans are somehow not "western," as @NewLiberalsPod pointed out. This was Baldwin's point, and Ellison's and Murrays and many others'. US blacks aren't *really* from elsewhere, in fact they predate most whites here.