2 examples of communal guilt, individual repentance: Numbers 21:4-9 and Acts 2:36-39, 3:17-19, 26.
In both of these cases, collective guilt is declared or implied (“we sinned,” “what shall we do?”), but the solution is a cumulative yet individual repentance.
In the Hebrew for “when anyone was bitten by a snake and looked at the bronze snake,” the word for “anyone” is ’îš -- translated elsewhere as “a man,” “each man,” or “one man.” biblehub.com/hebrew/ish_376…
In both Acts 2:38 and 3:26, the Greek is hekastos, again, “each one,” “each of you” or “every one.” biblehub.com/greek/ekastos_…
The Acts 2 passage is particularly important because it is one of the few examples of scripture touching on this topic after the cross + the resurrection.
The crowd was “cut to the heart” when Peter told them: “let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” Even if he weren’t *the* Anointed One, to kill God’s anointed was a death sentence, per 2 Samuel 1:16.
So what was the solution? Repent and be baptized in the name of Jesus Christ. That’s it. Right there and then. There has been so much damage to the church’s witness because of men who ignore or deride this immediate offer of forgiveness.
The Catholic Church has publicly absolved Jews of the “deicide” charge many times, over centuries, yet an unwillingness to extend grace persists in some pockets of Christianity, hurting our mission to the Jewish people (see Michael Brown’s Book Our Hands Are Stained with Blood).
Even outside of this exegesis, a few simple questions show this position does not withstand basic scrutiny. Can a person repent on behalf of anyone else? Does an individual’s repentance not count in the eyes of God if a majority in his or her demographic does not also repent?
The advocates of the collective guilt position do not answer these objections or even entertain them; as we saw this week from Kwon + Thompson, they can only double down with the “poisoning the well” logical fallacy by labeling the questions themselves as evidence of racism.
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ANCIENT WOKE PREACHER CLIPS: Dr. Jonathan Tran of Baylor University is talking "white theology," "whiteness," "centering," and more in this ***2009*** lecture (his bio says he joined Baylor in '06) titled "Why Asian American Christianity Has No Future":
"We need to always remember that Christianity isn't Christianity + you Christians don't do amazing things because your expectation is that the world *will* come to an end, but rather...because you believe, in Christ, the world *has* come to an end..."
"To be American is to be racialized...to be understood as a Race-American: African-American, Mexican-American, Asian-American...You would be very hard-pressed to say what exactly it is that makes you Asian-American but you know for certain you are not black, Mexican or white."
Found a panel from 2018's PasCon with Jarvis Williams + Matt Hall, made public last November. This is before either of them became controversial, so they're...more at ease, is one way to say it.
Jarvis: "You can have racism operating in a context where there are no individual racists, and that, in part. is the way in which white supremacy works, in a socially sophisticated way."
David Bailey: "In many ways, we can't even fully understand who God is unless we have a multiethnic, multicultural, socio-economically diverse, diverse genders expression of understanding who God is."
"Race in the U.S. guides, impacts people's lives at almost every level...Certain people who are part of certain groups have certain types of jobs, and people of other racial groups have other types of jobs."
Dr. Korie Little Edwards
At this point, the narrative is so old hat, I'd pay good money to hear what this crowd thinks ISN'T affected by racial determinism.
"Pastors of color have to really deal with people considering them illegitimate authorities...white pastors, that is not something they really have to navigate...They still have to navigate white hegemony...but 1 thing they do have is they're perceived as legitimate authorities."
Got a tip on Zeal Church, a megachurch in CO. Here, pastor Brandon Cormier brings LEOs on stage to pray for "the good ones" among police, then drops a line that "it's really difficult for white people to go to churches that are pastored by black people."
Then, a live straw poll of the congregation on questions of race... (1/2)
Probably a great way to collect people's phone numbers for comms/marketing. (2/2)
Tyler Burns, the new president of The Witness BCC, says his Christian school gave him "no answers" on these topics (at least in his first year):
-black people
-how to treat the poor
-criminal justice
-the Obamas
-the least of these
"Why doesn't the church center black voices? Can the church talk about black issues without centering voices, and I'm not just talking about on a stage. What about our theology? What about our leadership? What about our ecclesiology?"