Right-wingers are now using the language of anti-rape and pro-choice activism to justify vaccine refusal- talking about the importance of consent, personal autonomy, and ‘my body, my choice’.

But the two issues are NOT ethically the same. Not at all. And this is why. >
Feminists have long argued for women and AFAB people’s essential right to decide what happens to our own bodies- that nobody should be able to force us to have sex we don’t want, or to carry a pregnancy and give birth against our will. >
> and over the centuries this has often been a minority view- the moral consensus was that compared to their duty to service men sexually and birth the next generation, women’s autonomy did not matter. Many conservative communities still believe this, openly or implicitly. >
But here’s the thing: an individual person does not directly harm others by deciding that she does not want to have sex, or give birth.
A woman who exercises her right to abortion will not force an unwanted pregnancy on the next ten people she meets.
The key difference is whether the right to refuse a physical intervention puts others- potentially many, many others- at risk of serious harm and death.
Those who refuse vaccines or masks are not just exercising autonomy. They are deliberately and wilfully endangering others.
‘My body, my choice’ doesn’t work when that choice puts the bodies and lives of hundreds of strangers at risk.
The question of whose bodily autonomy matters isn’t new. In fact, wingnuts who use the ‘my body, my choice’ line to ‘own the line’ have hit on something fundamental:
Human societies have always balanced individual autonomy against what they perceive to be greater social good. >
For centuries, it was perfectly legal- and socially normal- for men to rape their wives. The sexual autonomy of married women was an acceptable price to pay for what was considered a greater social good: the right of married men to unhindered sexual access.
And today, lots of people think that forcing women to give birth against their will is an acceptable price to pay to ensure that women are dependent on men, and give states greater control over reproduction. That’s why abortion access is under threat across the world.
Thank you for coming to my ‘rejected for being too grim’ TED talk.

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More from @PennyRed

30 Jun
THREAD:
The question of how to balance different peoples’ needs in public spaces is important. It’s being had in bad faith right now, by people who want to make the case for excluding minority groups- but it speaks to something important that lots of communities are considering.
As we become more connected, as difference becomes more visible and distance is truncated, our ability to impact one another is outstripping the current infrastructure we have to care for and protect one another. We don’t have good heuristics for balancing different needs.
And often- too often- a request that a particular group or person be accommodated is interpreted as a demand that other, potentially conflicting needs be sidelined. That’s just not true.
Read 13 tweets
19 Mar
TLDR: misogynist extremism and white supremacy are linked and always have been.
In this generation especially, frustrated misogyny and sexual entitlement are key recruiting factors for the far right. Many modern extremists were radicalised through the incel/PUA manosphere. >
>this is horrific in its own right, of course. Gender-based violence against women is ALREADY a hate crime.
But in many countries, it’s next to impossible to separate the logic of male supremacy from the logic of white supremacy. So much of the ideology of the latter is about >
> ‘protecting our women (sic)’. The logic, to paraphrase Ta-Nehisi Coates, is that white women are exclusively the property of white men, who must protect them from imagined outsiders. This dogma has been regurgitated by white supremacists from the 1920s to 2021. >
Read 8 tweets
16 Dec 20
Being reckless with the lives of others isn’t really in the spirit of Christmas, is it?
Let me break this down for anyone who feels like they are going mad-as someone who does political analysis for a living but who is also, crucially, one of the sappiest soppiest Carol-hollering fairy-light-festooning Christmas Spirit elves you will ever meet:
Really, stay at home.
For ages, cultural conservatives have laid claim to Christmas as if they own it- which is odd, because it’s a celebration that’s meant to be all about tolerance and nobody left out in the cold and open hearts and all that stuff. (With optional Jesus).
This poses a problem.
Read 9 tweets
31 Jul 20
[thread] We’ve heard a lot about the downsides of so much of our professional lives moving to video platforms. But I think that for some people there have also been real advantages.

EG: I’m physically small. I am not used to taking up the same space as everyone else. It’s great!
Women and other AFAB people are used to monitoring our physical presence. If you’re petite like me, you get spoken over/patronised/dismissed. But if you’re taller/ heavier, you get to worry about being ‘intimidating’ or taking up more space than women are allowed to occupy.
I’m also neuroatypical and sometimes have a problem working out whose face I should be looking at/managing eye contact. On zoom? That’s not a problem. You can just look at the screen- and you can see everyone at once! >
Read 7 tweets
14 Jun 20
Spent today reading ‘Hood Feminism’ by @Karnythia - excellent, and required reading for all white people in the feminist movement. Found myself called out in the last chapter. Which I appreciated, though it was painful to read, as it made the hit home.
It got me thinking >
Over the years, I’ve watched so many white, cis and/or otherwise privileged progressives behave like wankers when they’re called out. I’ve seen people use the fact of angry criticism to play the victim and double down on their own wankery. It’s boring, predictable, and so toxic.
I include myself in that- I haven’t always done well when called out, although better than some, mainly because I have a reputation for well-reasoned apologies (‘performative apology’ is actually what MK calls me out for in her book).
I am, in fact, pretty good at saying sorry. >
Read 21 tweets
31 Mar 20
Since we’re all talking about the ‘Blitz Spirit’, and how we should act like Londoners in WW2, here’s something that never makes it into the official story.
Remember those iconic photos of working-class Londoners sheltering in tube stations? Well, that wasn’t meant to happen >
The government did not build the recommended municipal shelters, preferring to leave that to private companies + individuals. When the bombs first fell, the underground was barricaded. The fear was that once the working class went underground, they would never come up again >
The hardest hit areas were poor, immigrant and and working-class communities in the East End, who had nowhere to go. Meanwhile, large clubs and hotels were digging out private shelters.
In 1940, activists led the people of Stepney to storm the Savoy shelter during an air raid.
Read 7 tweets

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