1/ Quick thread about today's #DafYomi TB Sukkah 32.
First, a story where Rabbi Akiva, who can be a big know-it-all in front of his teachers, gets put in his place trying to build a sukkah on a moving ship. Even if it had to be by Rabban Gamliel.
2/ Next is what I refer to as a "Skipper Sugya." Skipper is my alter-ego from one of my favorite movies ever, The Penguins of Madagascar. In one scene, he barks out an order with his customary bravado "not [to fire] until we see the white of his eyes" en.wikipedia.org/wiki/Penguins_…
3/ His second-in-command, Kowalski, protests that the leopard seals attacking them have "they're mostly pupil, very little white, almost none"
Skipper: "they got to have a little bit of white, right?"
K: "None whatsoever!"
S: "What if they look really far to the left?"
4/ This interchange is great on it own but it also animates the spirit of a Talmudic debate. One side will often be reasonable, suggesting common-sense replies and situations, while another scholar will present outlandish cases in an attempt to prove a claim can be possible.
5/ So when Skipper says "what if they look really far to the left?" - while the three heroes are in imminent danger of vicious predators - he's trying to make his hasty order plausible. Yet Kowalski, panicking, is trying to use logic and evidence to refute the goofy claim.
6/ A "Skipper Sugya" is where one side tries to be reasonable while the other side invents weird hypotheticals to try to show a claim is possible. So today's case? Whether an elephant can be used as a wall for a sukkah.
7/ Ultimately, our interlocuters are deep in the weird weeds debating whether an elephant, hoisted with block and tackle, would be acceptable as a wall even if it meets an untimely demise. Skipper would be proud.
[I needed to edit the alt-text a bit to get to 1000 char.]
54.03/ I've tried to teach people & model the behavior that every person needs to be treated with respect. That we are to treat janitors with the same respect as we do rabbis. Sadly, they learned to treat rabbis with the same respect they treat janitors. chabad.org/library/articl…
I had intended to write a lot more this week, especially about #DafYomi because some of my favorite topics are being covered, so I want to at least say something quick today about Sukkah 14b & "emergency halakhah": sefaria.org/Sukkah.14b.9?l…
2/ During the height of the pandemic, especially before Pesach, many rabbis needed to issue extreme leniencies. I've been asked why we don't allow these lenient positions all the time.
If it's permitted once, why not all the time? If it's fundamentally wrong, why allow it now?
3/ Today's daf has the rabbis saying to Rebbe Yehudah: "How can you bring proof from emergency times?" meaning that this type of ruling is automatically presumed to be contingent & conditional to specific, desperate circumstances. sefaria.org/Sukkah.14b.9?l…
I've noticed, now having three b'nai mitzvah kids, that nobody gives a kinot book as a gift. Can't blame them, of course. We have a necessary ideology that 9Av can change to a holiday very soon, so why gift a book?
2/ I like Rabbi Dr. @NatanSlifkin's nuance to what "sinat chinam" - normally translated as "baseless hatred" - means. It's hatred that brings no gain; it's hurting yourself in order to hurt your perceived enemy more.
3a/ OTOH, this story by Dinah Paritzky is horrifying. Not only is it cruel & abusive, not only can the lesson be taught in less violent means, it's the wrong lesson! The impulse to concentrate on the physical building is #Literalist, as is the cruel act. rationalistjudaism.com/2015/07/relati…
52.02/ I'll see if I can write up a number of the divrei Torah I gave over Shabbas, but I can recommend this shiur from 2000 from my teacher Rav Reuven Taragin.
52.03/ Little known fact: lasagna wasn't invented for the #NineDays but I'm not sure I'd make it through without it.
As a kid, I wondered why Garfield went nuts over lasagna until I was told that it's supposed to have meat in it, and then I got it. Game changer, I'd imagine.
51.03/ Rabbi Regan is 100% right. I describe this as "banning straws" activism - something that doesn't solve a systemic or even immediate problem while actively hurting others. As a bonus, the straw-ban helped the company's bottom line.