Translating Latin is one of the things I do for a living. A large part of the reason people think like this 👇 is that they believe (not really through any fault of their own) that Latin is all about the Romans. But I don't get asked to translate stuff written by Romans (thread)
Most of the stuff written by Romans has already been translated (although new stuff is occasionally discovered like the Londinium tablets). But Latin was widely used up to and beyond 1700, so every time we need to engage with society before 1700, we may need Latin
I don't just mean historians here. I've been asked to translate legal documents that are still applicable in the modern world. I've been asked to translate recipes from materia medica that are of interest to modern scientists. Some companies have old records in Latin
Many archivists and librarians use Latin every day, because so much was written and published in Latin before 1700. That includes literature; much of the most important Scottish literature of the early modern period was written in Latin
And that's just Britain. In other countries Latin remained a scholarly language for much longer. Just yesterday I was reading a book in Latin published in 1976. The idea that Latin is a 'dead language' is very much an Anglophone perspective
This is not to say that everyone will have a need to use Latin at some point in their life. But a surprising number of people will; for example, I'm often approached by people researching their genealogy who need help with Latin
Classicists will hate me, because I'm honestly not bothered whether people learn to appreciate Virgil or Cicero. Latin needn't be approached as a pretentious literary language; it's a mode of communication like any other. And it's a historic language of Britain
Learning even just a bit of Latin gives you access to the world before 1700 to a greater extent than if you don't know it at all; and while it's possible to learn Latin as an adult, an introduction to it as a child can make things a lot easier
So I'll always defend the teaching of Latin in schools, even if I'm somewhat suspicious of the cultural agenda that sometimes lies behind it
And I take issue with the idea of Latin as an 'elite' or 'learned' language. Yes, Latin was a language used historically by literate people with some education, but most of the scribes, scriveners and clergy of early modern England were hardly elite or learned

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More from @DrFrancisYoung

15 Jul
This, by the way, explains why a lot of people interviewed by folklorists emphatically deny they believe in fairies, but consistently act as if the fairies are real. This isn't inconsistency; it's because the fairies are a lived experience, not an epistemological proposition
The fairies aren't to be found within modern frameworks like "Is it true...?" "Do you believe...?" These are the wrong questions to be asking about the fairies (if you should be asking about the fairies at all)
Fairy 'belief' is absolutely fascinating and I don't know why more philosophers don't study it. It's 'epistemologically interstitial', existing somewhere between belief proper and unbelief proper
Read 9 tweets
15 Jul
This @bealoideasucd interview with @ManchanMagan is the best thing I've listened to for a long time; there's a huge amount to discuss here, but I was particularly struck by the discussion of the influence of the church on the decline of fairy belief soundcloud.com/folklore_podca…
There isn't actually much evidence that the church actively suppressed fairy belief (in Ireland or England); instead, the influence was indirect and had a lot to do with the way in which belief itself was conceived
Both Protestantism and the Counter-Reformation Catholicism forcefully 'confessionalised' belief, turning it into a matter of conscious and active commitment and personal responsibility - as well as positing a clear relationship between belief and truth
Read 10 tweets
14 Jul
The 'Lublin Triangle' is an interesting development that reflects Lithuania's increasing geopolitical importance. It feels like external perceptions of Lithuania have shifted rapidly from "one of the Baltic states" to seeing Lithuania as a pivotal nation in East-Central Europe
The reason Lithuania is so important is the complexity of its multiple historic relationships in the region: it's a Baltic state; it has a unique historical relationship with Poland; it's historically part of a single 'intermarium' with Ukraine and Belarus; and it's an EU member
All of this lends Lithuania potential influence in multiple different groups of countries; among the Baltic states (and even all Baltic nations), among the eastern EU member states, and among the republics of East-Central Europe once part of the USSR
Read 4 tweets
13 Jul
I have a collection of exonumia (token coinage) specific to Bury St Edmunds going back to the Middle Ages; I'm wondering if I should add one of these for the sake of completeness?
Bury also had its own banknotes (in the days when pretty much any bank could issue them), and there's a fascinating page on them here: stedmundsburychronicle.co.uk/banknotes.htm
But the main token coinages minted for Bury were the medieval Boy Bishop tokens (in lead), the 17th-century trade tokens (lots and lots of them...) and trade tokens minted in the late 18th/early 19th centuries
Read 4 tweets
8 Jun
As part of a kind gift from the family of the late Joy Rowe, I now have a complete run of The Essex Recusant (otherwise known as South-Eastern Catholic History), an obscure yet important local journal of Catholic history. Here's the first number from April 1959
This is an example of a journal that, even if it's in a library, can be very difficult indeed to access; so I feel very fortunate to have the whole lot
Although few libraries have this journal; most numbers look like they were typed by hand and printed on a bander
Read 4 tweets
6 Jun
An unfashionable view I hold is that history is the study of the past.
I understand what historians mean when they say they don’t study the past; that history is the study of sources created in the past, and that we never have the opportunity study the past directly because it is always filtered through the limitations and interpretations of sources
But it’s hardly unusual for the object of a field of study to be something that can’t be studied directly through first-hand experience. And to say, in effect, that I can’t study the past without a time machine seems to me an excessively strict exercise in semantics
Read 12 tweets

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