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This is what remains of #CharlesCorm's short lived #AmitiéLibanoPalestinienne; bits and pieces of documents at the #CZArchives in Jerusalem, and an exchange of notes of goodwill like this one to #EliahuEpstein (Eilath) and his wife, "in recognition of [our] friendship"
Based on Epstein's recollections and #JewishAgency papers, there is a sizable slice of Lebanese history extirpated from Lebanon's official curricula and doctored up (or suppressed) by the curators of the private papers of Lebanon's "founding fathers." #Corm for instance believed
in the special responsibility incumbent upon the descendants of the #Hebrews and the #Phoenicians, and the obligations they respectively had to modern Israel and Lebanon. Layers of cultures have been deposited in Israel and Lebanon, throughout their history [he admitted...]
yet Israel and Lebanon ought to remain true to the cultures whose original homelands were Israel and Lebanon, and whose legitimate heirs the Israelis and the Lebanese ought to remain. #Corm was a great admirer of Jewish scholars who studied the history of the #Phoenicians--
adopted in 1937 by then Lebanese President #EmileEddé. upon meeting #ChaimWeizmann in Paris, Eddé insisted on one day hoping to personally “congratulate the first President of the State of the Jews,” noting that “the first treaty of friendship between the Jews
and neighboring states shall be with Lebanon, with whom the Jews had always had good relations.” To this effect, and long before the #UNPartitionPlan a decade later, #Epstein met repeatedly with #CharlesCorm and #AlbertNaccache, to initiate the preparation for cooperation plans
between the future Jewish state and Lebanon, and put in place the necessary bodies to advance toward that goal. But until an actual Jewish State was declared and recognized by Lebanon, it was deemed not fruitful to officially discuss relations between the two countries.
Thus, & in preparation for the future, #Naccache & #Corm pledged to obtain the Maronite Patriarchate’s blessing, as well as the support of the Druze & Muslim communities in Lebanon, to sponsor the establishment of official bodies that would initiate a future friendship treaty.
Corm suggested that the most appropriate framework for such an official bond would be a “Lebanese-Palestinian Friendship Association”—"a neutral name" he noted, "that would facilitate the operation of the institution and the joining of our friendship."
[…] Corm likewise expressed hope that the Israelis would also be able to add non-Jewish personalities from among the residents of Israel to the future association….
[…] History would of course scrap all that nonesensical goodwill. The occupation of France by the Nazis,
the subsequent faltering of the “free French,” and the occupation of Lebanon by the British will give second wind #AraboFascist resentments. But Lebanese "Young Phoenicians" would ALSO play a #dhimmi part. #MichelChiha for instance, once an active member of the #YoungPhoenicians
circle would have a change of heart. He would in fact take a view in opposition to #Corm's vis-à-vis the Jews and Zionism. “His opinion of the Jewish national home in Israel was expressed to [Epstein] in conversations during the 1940s... Chiha feared that the Zionist enterprise
in Israel would be a factor in increasing extremist nationalism among the Arab public in Israel proper, and in the entire region, and beyond.” This “fanaticism” in Chiha’s view, will have a negative impact on the situation of other non-Muslim minorities living in Arab countries,
including non-Muslim groups in Lebanon. #Corm and #Naccache took a view insisting on renewing the #HebrewPhoenician traditional historical ties that existed in ancient times, striving toward cultural and political renewal in both the Jews' and the Lebanese' ancient homelands.
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Excellent must-read essay.
Couple of things I would've worded differently: 1- The Lebanese speak Lebanese period, NOT Lebanese Arabic, just like the French speak French, NOT French Latin; newlinesmag.com/argument/how-a…
2- Lebanese is a language, NOT a dialect (the word dialect is a statement of power, not observation and NOT analysis); 3- Diglossia is a linguistic situation where two or more languages (NOT necessarily only "varieties of the same language") coexist in a subordinate relationship
(a High language that is learned and NOT natively spoken, vs. a Low language that is natively spoken and subordinated to the H.) #JoshuaFishman expanded Ferguson's restrictive definition to include unrelated languages (eg, Alsatian vs. French) in the diglossic relationships...
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Like my Cilician grandmother's family, Afeyan's took refuge in Lebanon when Lebanon could still brag about being a refuge. #CharlesCorm (the builder of the Armenian "refugee camp" that eventually became Beirut's most industrious and enterprising municipality) wrote
"It is here, in Lebanon, since time immemorial, that every minority, whenever mistreated and whenever abused, elsewhere in the Near East, has found sanctuary, has found safe refuge, from murder and tyranny. Even Druze and Shi’as, even Muslims themselves,
when persecuted by majorities among them, have always found peace, freedom and security, in the shadow of the Lebanon! And so, here are we, us the Armenians, ever since the persecutions of 1875, and during the massacres of Red Abdulhamid, in 1895, then in 1915, and later in
1- Reflections on yesterday’s storming of the Capitol, and the responsibility borne by the sensationalist inflammatory indecent dishonest Media of the 21st century for those events, their clones, their antecedents, and their aftermath.
2- To be fair, 21st century media are stuck between a rock and a hard place. On the one hand they suffer a paucity of old-style journalists & beat-reporters; on the other hand they face stiff competition & “news” overkill from new forms of media, what the French call GAFTA;
3- that is to say Google Apple Facebook Twitter Amazon and 24-hour news channels etc.) Thus the Media today are no more than glittering (that is to say cheap vulgar bling bling) platforms for sensationalism, scoops, “citizen journalism,” oversimplifications, jingles, slogans,
1- In defense of Partition:
France let go of Krak des Chevaliers in 1932. So should Lebanon disabuse itself of the obsession with monuments to Lebanese history, Baalbek, Sour etc, that have gone to the dark side. 100 years of Lebanon has been a failed experiment. Enough!
2- In a letter from Latakié dated April 1, 1931, French Under-Secretary of State for the Fine Arts wrote the following to the French Minister of Foreign Affairs:
“Krak des Chevaliers, precious specimen of France’s military architectural style of 12th and 13th centuries, is left
3- to the depredations of locals plundering and sullying it with their animal herds. The neglect and molestation of this precious historical site presents an inexorable continuous state of degradation. Not content with wonton vandalism of precious sculpture, and piling up rubbish
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Excerpts of a speech given by General Henri Gouraud in Damascus, June 20, 1920; a Speech-Program" of sorts, meant to guarantee Lebanese sovereignty but also stymie Faysal's "Arab Syria" program. #Maysalun was 34 days later. My grandfather was there, under Gen. Goybet!
2- "Lebanon, with proud traditions & a history all its own, ought to remain free, and shan't be constrained to enter into any regional union. It may wish to be associated economically in a joint customs & monetary regime with a future Syrian federation, but this ought to be
3- the outcome of negotiations conducted & agreed to by sovereign states recognizing the imperative that is Lebanese independence, but also conciliating the marked particularism of certain regions of Syria, Aleppo for instance, vis-a-vis of Damascus. A serious study of the Syrian
1/ Being Lebanese is loving Lebanon, it is wanting to be Lebanese and nothing else. IT'S THAT SIMPLE!
Being Lebanese is loving Lebanon and not wanting to break it, sully it, bomb it, transform it, Arabize it, Persianize it…
2/ Being Lebanese is being the spawn and total sum of history and geography; it is being the carrier of a body of languages, values, traditions. It is all of that and much more! Being Lebanese is a mode of being, doing, eating, drinking, and speaking;
3/ Being Lebanese is irreverence and impiety thumbing their nose at hateful orthodoxies; it is kindness, openness to the world, hospitality of mind and soul and body. Being Lebanese is Cadmus, Europa, Ulpian, Fakhreddin, Bashir, Gibran, Charles Corm, Nadia Tuéni…