Lokmanya Tilak is one of the chief architects of India's freedom struggle. His legacy but extends far beyond.
There are few threads that bind @BhandarkarI to his legacy, thus with great humility we extend our tribute to the great man on his 101st death anniversary.
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Lokmanya Bal Gangadhar Tilak was born on July 23, 1856 in Ratnagiri district of Maharashtra.
He would soon move to Pune, and it would become a defining move in many different ways.
In 1880, at the age of 24, he founded the New English School in Pune with his associates.
In 4 years time, they would establish the Deccan Education Society in Pune. Today it runs some of the prestigious institutions in India including the iconic Fergusson College (Est. 1885).
In 1881, he founded a marathi newspaper “Kesari” and an English weekly “Mahratta”. These media outlets would soon become his most potent weapons in his fight against the British Raj.
In 1890, he joined Indian National Congress and became a voice of its radical faction.
At the turn of the 19th century, Bubonic Plague and the government’s handling of it became a point of great friction.
Tilak’s leadership in this era propelled him to national prominence.
Valentine Chirol in his iconic book, The Indian Unrest, dubs Lokmanya Tilak as the “Father of Indian Unrest”.
He further states: “ Tilak, the strongest personality in Indian politics, was gradually making recruits among the more ardent spirits all over India … He pulled the strings at the two consecutive sessions held in 1905 at Banares and 1906 in Calcutta. ...
... It was then that the Congress passed from mere negative antagonism to direct defiance of Government”
A copy of the original edition of this book, published in 1910 is hosted in the library of the @BhandarkarI
Bhandarkar Institute carries an imprint of Lokmanya Tilak in many other ways as well.
Lokmanya Tilak was a student of Sir R. G. Bhandarkar at the Deccan College, and despite their many differences they retained a very close bond.
Dr. Shreenand Bapat in this embedded video, sheds light on the relationship between the two.
Lokmanya Tilak supported the foundation of the institute and also became a “Patron” by paying INR 1000 in 1917.
Dr. Bapat, in his talk, also shares some of the original clippings of Kesari & Mahratta in 1916/17, where Lokmanya writes about @BhandarkarI
His affection for the Institute did not only stem from his affection for Sir Bhandarkar. It also had to do with his great passion about exploring the origins of this civilisation.
His contribution to the field of Indology is immense.
He published 4 related books: "Shrimadh Bhagvad Gita Rahasya", "Orion", "The Arctic Home of Vedas" and “Vedic Chronology and Vedanga Jyotish”.
His enthusiasm for understanding the past was equally matched by his passion for defining a constructive future for this country.
He was an ardent proponent of modern science & industries. He helped establish the foundation of industrial infrastructure in Pune and Maharashtra.
For his book, “The Technological Indian”, Prof Ross Bassett went through 30 years’ archives of “the Mahratta” (English) and “Kesari” (Marathi).
Prof. Bassett says: “the Mahratta was avidly covering the technological developments of the day (in addition to its criticisms of the British, of course). There was perhaps a sense that India was being left behind”
"Inspired by his writing a Pune student Keshav Malhar Bhat headed to MIT in the US in the 1880s & became the first Indian to study there. He came back & set up a small engineering venture in Pune."
Tilak was vital in institutionalising the freedom struggle & making it a cohesive juggernaut.
The ecosystem of industries & education that he built in Pune & the rest of Maharashtra was ahead of its time.
Mahatma Gandhi thus rightfully called him the “Maker of Modern India”.
Tilak strove to understand the character of the Indian civilisation. He built relationships with the international community. He focused on systems of governance, promoted scientific education & industries.
He remains highly relevant to what India is trying accomplish today.
Today, on 101st death anniversary of this great man and one of the earliest patrons of the institute, we pay a sincere homage to Lokmanya Bal Gangadhar Tilak.
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A thread based on the excerpts from the book "Bombay - Story of the Island City". This book, written by A.D. Pusalkar and V.G. Dighe, was published by @BhandarkarI in 1949.
"The modern island of Bombay was a cluster of seven islands in ocean, when man first made his appearance here.
That he was still in the Stone Age is seen from the discovery of flint tools along the shores of Back Bay and in the Kolaba district along with line of the harbour."
"In traditional history as recorded in the Puranas and Mahabharata, the western coast of India, which included Bombay, was known as Aparanta ... in the narrowest connotation, Aparanta means Northern Konkan with its capital at Surparaka (modern Sopara)"
The life of Sir Ramakrushna Gopal Bhandarkar and the origins of Bhandarkar Oriental Research Institute
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A long thread on the occasion of 184th jayanti of Sir Bhandarkar and the 104th foundation day of the institute
The decades between 1860s to 1920s was an age of reformers.
Many social, political & religious reformers lived & worked in that era. Their legacies have left an indelible mark on India’s evolution into what we are today.
Sir Ramkrushna Gopal Bhandarkar was one of them.
Sir R.G. Bhandarkar was born on 6th July, 1837 in Malvan, which lies in the erstwhile Ratnagiri district of Maharashtra.
He graduated from the Elphinstone College Mumbai, and belonged to one of the first graduation batches of the Mumbai university.
The incidence of Sabhā may seem small in the vast expanse of Mahābhārata, but its impact far outweighs that of many longer chapters.
In a very short span, we see the becoming of Yudhiṣṭhira in a mighty emperor and then in matter of few throws of dice, we see him being stripped away of all his glory and grace.
live thread of the snippets from the lecture delivered by Dr. Gauri Moghe
Ādi-parvan, the first parvan of Mahābhārata, is known as the Book of the beginning. It illustrates & initiates all the issues that the text, as a whole, raises. The Parvan not only states about the origin of Kuru-lineage but also narrates multitude of episodes on various subjects
“Episode of Lākṣāgṛha” includes the conspiracy of Duryodhana, and how he manipulates the King Dhṛtarāṣṭra to send Pandavas to Varanavata, ‘Vidura’s counter- plan to protect Pāṇḍava-s and Kuntī.
Dr. Sarvapalli Radhakrishnan (former President of India) on Mahabharata and the Critical Edition by @BhandarkarI
(A Thread)
“The unity of India is based on geographical factors alone but also on its great heritage like the Mahābhārata. The Mahābhārata is a perceptive record of a mighty period in India’s history...
The great Indian Epic has been very popular and had also spread in countries of the Far East Indo-China and Indonesia…. The principal lesson of the Mahābhārata is that the supremacy of dharma & of the law conforming to it has to be recognized &respected for survival in the world
"Pataliputra, now known as Patna, was the capital of Chandragupta’s Empire. It was situated on the tongue of land between the rivers son and Ganges , and was an oblong city about 9 miles x 2. "
"It was defended by stockings of heavy timber. It had five 570 towers, and was pierced by 74 portcullised gates.
A deep moat about 200 yards wide surrounded the outer walls and was filled by water from the river Son. "