BREAKING NEWS

Just discovered a handwritten manuscript shedding new light on the founding of CHBC, including:

- Names of those present at the 1st prayer meeting in 1867
- The original name they intended for the church
- How the Sunday School ended up at 7th and A St.

And more! ImageImageImageImage
What can you make out from these documents? What do you learn? ImageImageImage
At the initial prayer meeting were “Mr. and Mrs. Bentley Murray, Mr. and Mrs. Skirving and their two daughters, Mr. and Mrs. Spofford, Mr. and Mrs. Ferris, Mrs. Ferris’ mother and sister.”
“The main object of the prayer meeting was to pray that a Baptist Church be erected on Capitol Hill which should be called ‘The Church of Prayer.’”
The initial location at 7th and A St. was provided by a Mr. Tulick, a member of Second Baptist Church who had attended some of the meetings, offered the use of a wooden structure which he owned. The building was used as a public school during the week.
My favorite story from this manuscript is the account of how bricks were collected to build the first building:

Mrs. Ferris suggested to the children that each child bring to the lot any bricks that they could find on the street or some vacant lot. 1/5
Two of Mrs. Ferris’s little girls visited a brickyard in the southeast section of the city, carrying their baskets, and asking for a few bricks, which were given. When they later paid the yard another visit, the owner of the brickyard asked “What do you want with the bricks?” 2/5
They answered that they were helping to build a church. At that, he told them that they had been so noble that he was going to really help them and would send them a load of bricks. 3/5
When he had done this, the girls were so encouraged that they visited two other brick yards and told what this first man had done. As a result, there was delivered at the corner of Sixth and A Street NE two more loads of bricks, one from each of the brickyard owners. 4/5
As a result of the ingenuity and resourcefulness of the children, the only bricks purchased for the erection of the building was the pressed brick used on the front. All of the rest were collected by kids. 5/5

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More from @chbchistory

5 Aug
To give you a sense of the caliber of Rev. Green Clay Smith, I'll share one anecdote. In 1892 some of the members wondered why he didn't lead the church to celebrate Easter. In response, Smith wrote letters to Alvah Hovey and John Broadus. Both wrote him back.
For reference, Hovey and Broadus were the greatest Baptist theologians alive, Hovey being President of Newton Theological Institute, and Broadus was President of Southern Theological Seminary.
Hovey wrote in response, "I am not aware that the observance of Easter has ever been taught or recommended by any officer of this institution [Newton], and I am confident that the Bible gives no countenance to its observance by Christians...."
Read 10 tweets
4 Aug
In 1978, former members Amy Lee Stockton and Rita Gould sent the following letter congratulating @chbcdc on its 100th anniversary. Image
They wrote that "The vacancy created by Dr. Ball's departure for glory could never be filled... it will be a thrilling day when we meet him at the Throne with the countless numbers who are there because of his life and service."
They spoke of "How wonderful it would be to enjoy a reunion night... but how eagerly we anticipate that promised meeting in the air--a reunion to which a benediction will never be pronounced."
Read 4 tweets
4 Aug
What is church membership?

When Miss Caroline J. Lamson of Manhasset, New York, who had joined Metropolitan in the year 1900, wrote to the church secretary in 1963 requesting to be “removed from the mailing list,” she received the most startling reply. Image
"Dear Miss Lamson

I received your card a few days ago. If it is all right with you we should, like to continue to send you the Metropolitan Messenger and to keep your name on our church roll. You have been a member of long standing at Metropolitan and we appreciate that."
Whatever church membership is, it certainly isn't that!
Read 4 tweets
3 Aug
THREAD: A digression on PROVENANCE and the challenge of undated, untitled, anonymous documents.
What do you do as a historian with an anonymous, undated document like this one?
This document bears clear marks of authenticity (specific names, dates) and details that indicate first-hand experience, or knowledge from someone with first-hand experience.
Read 7 tweets
3 Aug
.@chbcdc's 2nd pastor, Joseph W. Parker writes in his memoirs that upon his arrival in Richmond in 1865 he was "many times mistaken for the General [Lee], and three or four times by persons who knew him well. A member of his staff started across the street to speak to me as Lee!" Image
Anyone notice a resemblance? Image
So curious was Parker, that despite being an avowed abolitionist, Unionist, and representative of the Freedman's Bureau, that he went to see Robert E. Lee, multiple times at the conclusion of the Civil War.
Read 4 tweets
2 Aug
As early as the 1890s, @chbcdc began appointing "deaconesses" to care for the women. Under the heading "SOME INNOVATIONS" this article from 1894 describes their appointment "some years ago" as "an experiment" that far exceeded "the expectations of the church officials." (1/2) Image
When a visiting pastor asked about them, "Women at work? How do they do?" "Elegantly," was the enthusiastic response. "It's the best change we have made for years." (2/2)
According to an article in The Washington Times, "If any of the ladies will take charge of any branch of the work the male members of the congregation are willing to turn it over to them. The result has been more than was hoped for." (September 9, 1894)
Read 4 tweets

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