To give you a sense of the caliber of Rev. Green Clay Smith, I'll share one anecdote. In 1892 some of the members wondered why he didn't lead the church to celebrate Easter. In response, Smith wrote letters to Alvah Hovey and John Broadus. Both wrote him back.
For reference, Hovey and Broadus were the greatest Baptist theologians alive, Hovey being President of Newton Theological Institute, and Broadus was President of Southern Theological Seminary.
Hovey wrote in response, "I am not aware that the observance of Easter has ever been taught or recommended by any officer of this institution [Newton], and I am confident that the Bible gives no countenance to its observance by Christians...."
"I suppose that the practice of keeping it is adverse to the teachings and general views of the Baptist denom. hitherto. I am sorry that some of our churches and ministers are inclined to observe it, for I fear that as sacred days are multiplied the Lord's Day will be neglected."
Broadus wrote: "You ask whether the observance of Easter is taught in the Southern Baptist Theological Seminary [@SBTS], and what I think as to the propriety of its observance on the part of Baptists. No one among us would recommend it."
"I know that some excellent brethren in some parts of our country have fallen into the practice, and I do not presume to censure their course; but my opinion when asked, is that such observance is highly undesirable."
"It will necessarily prove an entering wedge for other things; fostering a natural tendency, the effects of which are widely and sadly manifest throughout the Christian world. Those modes of commemorating our Lord's resurrection are indicated in the New Testament..."
"Namely, the Lord's Day, the ceremony of baptism, and the believer's risen life. I think it is highly desirable to observe all of these and that nothing more is needed. I hope our people will give it no more thought, but believe with all the heart that Jesus rose from the dead.."
"...And has ascended into Heaven, and will come again to take us all to himself. Let us have faith in the resurrection of Christ every day."
In summarizing his own view, General Smith simply wrote, "Every Lord's day is a reminder of His resurrection, and one day is no more sacred than another."
• • •
Missing some Tweet in this thread? You can try to
force a refresh
In 1978, former members Amy Lee Stockton and Rita Gould sent the following letter congratulating @chbcdc on its 100th anniversary.
They wrote that "The vacancy created by Dr. Ball's departure for glory could never be filled... it will be a thrilling day when we meet him at the Throne with the countless numbers who are there because of his life and service."
They spoke of "How wonderful it would be to enjoy a reunion night... but how eagerly we anticipate that promised meeting in the air--a reunion to which a benediction will never be pronounced."
When Miss Caroline J. Lamson of Manhasset, New York, who had joined Metropolitan in the year 1900, wrote to the church secretary in 1963 requesting to be “removed from the mailing list,” she received the most startling reply.
"Dear Miss Lamson
I received your card a few days ago. If it is all right with you we should, like to continue to send you the Metropolitan Messenger and to keep your name on our church roll. You have been a member of long standing at Metropolitan and we appreciate that."
Whatever church membership is, it certainly isn't that!
What do you do as a historian with an anonymous, undated document like this one?
This document bears clear marks of authenticity (specific names, dates) and details that indicate first-hand experience, or knowledge from someone with first-hand experience.
Just discovered a handwritten manuscript shedding new light on the founding of CHBC, including:
- Names of those present at the 1st prayer meeting in 1867
- The original name they intended for the church
- How the Sunday School ended up at 7th and A St.
And more!
What can you make out from these documents? What do you learn?
At the initial prayer meeting were “Mr. and Mrs. Bentley Murray, Mr. and Mrs. Skirving and their two daughters, Mr. and Mrs. Spofford, Mr. and Mrs. Ferris, Mrs. Ferris’ mother and sister.”
.@chbcdc's 2nd pastor, Joseph W. Parker writes in his memoirs that upon his arrival in Richmond in 1865 he was "many times mistaken for the General [Lee], and three or four times by persons who knew him well. A member of his staff started across the street to speak to me as Lee!"
Anyone notice a resemblance?
So curious was Parker, that despite being an avowed abolitionist, Unionist, and representative of the Freedman's Bureau, that he went to see Robert E. Lee, multiple times at the conclusion of the Civil War.
As early as the 1890s, @chbcdc began appointing "deaconesses" to care for the women. Under the heading "SOME INNOVATIONS" this article from 1894 describes their appointment "some years ago" as "an experiment" that far exceeded "the expectations of the church officials." (1/2)
When a visiting pastor asked about them, "Women at work? How do they do?" "Elegantly," was the enthusiastic response. "It's the best change we have made for years." (2/2)
According to an article in The Washington Times, "If any of the ladies will take charge of any branch of the work the male members of the congregation are willing to turn it over to them. The result has been more than was hoped for." (September 9, 1894)