The probe into deity and the baffling omens and similarities
It is important to conduct astamanglya for probing into deities related things. The most important thing is to remain ignorant about timing and activities until we come to analyses part. This impartial attitude gives
correct picture otherwise the astrologer who is aware of all nuances will already know how to change the analysis.
Technical matter- Tithī lord- Rahu, Saturn hora lord, Śrāvaṇa masa
Day- Sunday, Āśleśa nakṣatra, Nag Karana, Amavasya tithī
OMENS- Though I wanted to buy white
flowers they were not available, so yellow were bought. I could not find the pen to write calculations so used a pencil, which coincidently was yellow. I always wear white clothes I got yellow robe as well. The copy was yellow as well. So yellow colour was predominant. The fruits
were yellow and red as well.
During the initial Pooja, sounds of drums and auspicious sounds were heard which is very good. Articles were on my right side (male). I was facing east. (Male direction). Red border, white dhoti and yellow upa vastra. With moustache and beard. All
fruits were male. (without my intervention).
Question 1- Kuladevtā is a male or a female deity
Even sign in ārūḍha, lord in odd sign with odd planet having aspect from odd planet. The bhava is strongest in chart. The fruits are male, the direction is male, and the right side
is male.
The deity is definitely a male.
Question 2- svarūpa of the deity?
Ārūḍha is mesa. According to classical commentary- The following picture comes in mind.
Nara, Āyudh, Mishra, Raja, Puruśa, Puśpadhar, Horse faced, chāpdhar, Varmadhar, Āstradhar, – Important attributes
हयाकृतिः पाण्डुरमाल्यशेखरो बिभर्ति कृष्णाजिनकम्बलं नरः ।
दुरासदः सिंह इवात्तकार्मुको नताग्रनासो मृगराजमध्यमः ॥ बृहज्जातकम ||
सुरुचिरकारीदाता स्थिरो वपुष्मान रणेप्सु: स्यात्
सुखभाक श्रुतिधर्मरूचिविर्सतीर्णमतिर्द्वितीये च || सारावली ||
It is a man with the shape of a horse,
wearing -on his head garlands of yellow white colour. He covers himself with black deerskin and a blanket. He is unassailable like a lion. He carries a bow, and his nose is slightly bent at the tip.
I was given choices. One of the choices was Sri Muneesvaran.
Summary- It is
pretty clear that the Kula devtha is Sri muneesvaran. He is been worshipped on Sunday and Amavasya. (When I was taking sankalp I was surprised because both tithi and day are not good). However I was surprised to read that Sri Muneesvaran is been worshipped on Sunday and specially
on Amavasya.
The deity must be related to Abhichara or black magic because yellow is used for Sthambhan according to sastric knowledge.
He is of fierce form, has yellow red hue as color (Omens). He is worshipped on Sunday and Amavasya and may be associated to naga or snakes. He
has moustache as well. He has association to siva as Leo is there. (Sri Muneeswarna is actually associated to Lord Siva).
Question Is there a temple, if yes, where ?
Technical points- Ārūḍha is ḍhanu. Ṃandi occupies ārūḍha. It indicate bhutagana. The lord is placed in third
house in Aquarius sign. It is having aspect from Mars and Venus.
Summary- Dhanu rasi lord is very weak however Leo is strongest house in the chart. It has Mars and Venus in ninth house of dharma. The temple is not far away from base town. It may have been near to fighting
grounds where war might have taken place. (An old fort is there which has a war history.)
It is having bhutaganas and animal statues as well. There are chances that the deity is still worshipped over there. There would be no roof above the temple
• • •
Missing some Tweet in this thread? You can try to
force a refresh
When Sir Thomas Munro was the Collector of Bellary in 1800, the Madras Government ordered him to procure the entire income from the Raghavendra Swamy Matha and the village of Mantralaya. When the revenue officials were unable to comply with
this order, Sir Thomas Munro visited the Matha for investigation. He removed his hat and shoes and entered the sacred precincts. Sri Raghavendra SwamygaLu emerged from the Vrindavana and conversed with him for some time, about the resumption of endowment.
The Saint was visible
and audible only to Munro, who received Manthrakshate (god's blessing). The Collector went back and wrote an order in favour of the Math and the village. This notification was published in the Madras Government Gazette in Chapter XI, page 213, with the caption "Manchali Adoni
प्रश्न :- ध्यान में रोती हूं, आपका चित्र देख कर विभोर होती हूं और आपकी याद से भी भीतर बहुत कुछ घटित होता है। क्या करूं?😇😎
: अगर ध्यान में रोना आता है तो इससे सुंदर और कुछ भी नहीं हो सकता। आंसुओ से ज्यादा बहुमूल्य मनुष्य के पास कुछ भी नहीं प्रभु के चरणों में चढ़ाने को।
और सब फूल फीके हैं-आंसुओ के फूल जीवंत फूल हैं; तुम्हारे प्राणों से आ रहे हैं; तुम्हारे हृदय से आ रहे हैं।
रोने का अर्थ ही यही है : हृदय बहने लगा। रोने का अर्थ क्या होता है?
साधारणत: हमने रोने के साथ बड़े गलत संबंध जोड़ लिए हैं। हम सोचते हैं, लोग दुख में ही रोते हैं। गलत
बात है दुख में भी रोते हैं; सुख में भी रोते हैं। और जब महासुख बरसता है तो ऐसे रोते हैं जैसे कि कभी नहीं रोये थे।
रोने का कोई संबंध सुख-दुख से नहीं है। रोने का संबंध किसी और बात से है। वह बात है : जब भी तुम्हारे हृदय में कोई भाव इतना हो जाता है कि समाता नहीं, अटता नहीं,
🔴Staunchness, Religion and Finger length and bent🪔
🔱The index finger represents religious attitude, proud, staunchness and ethics.
🔱The middle finger represents sentiments, melancholy and career.
🔱When the Index is bent towards middle, the proud, religious attitude is
dominated with sentiments or humanarian ideas.
🔱When the middle is bent towards Index, then the sentiments are curbed and dominated by religious staunchess, barbarian attitude of persecution. The person cannot distinguish between right and wrong.
🔱When all fingers are bent .
towards ring, then the sentiments, religion etc. are all dominated with sense of art, culture, beauty and openness.
🔱When Index finger is longer than the ring finger the person is very religious, ethical and commanding.
🔱When the little finger crosses the line of first
Kula devatā- A technical analysis and probe for Kula devatā
Kula means clan and devatā means deities. So kula devatā is the deity of the clan. It is first layer of protection and also the first step to any higher level puja. Every higher order deity can bless you only when the
power within you (Kuladevī & Iṣṭadevatā) is pleased. Otherwise, even Brahma himself cannot give you any boon, this law of nature is explained in Gita. That is the very reason why before initiation, the sadhus are asked to worship their Kuladevī & Iṣṭadevatā and take their
permission.
Our protective cover is Kuladevī / Kuladevtā
Kuladevtā is our protective cover who fights and stops any external obstacle, negative energy before entering the family or person. It also warns from time to time about family rituals and moral conduct. One who worships
Yog, prāṇāyāma and Spiritual Progress
While reading an ancient classic on Yog, I came across nāḍī śodhana (years back). It is not even called prānayama in text and the process is very different than the one which is running at global level (as Anulom viloma). The interesting
part is that the Maharṣi proclaims that one has to practice this for three months or years (unless he/she hears a nada sound in ears). No yog posture should be tried before this is complete. Trying yog before accomplishing cleaning is like applying race while holding the clutch
at the same time. It will not work and will have long term problems as well.
Yet, what we see today are short term courses on yog which are completed in fifteen days. These courses, camps are like teaching formulae one racing to a toddler. The cars are sure to collide.
One
The deep secret of Praśna and the aftermaths of imprudent questions/ Real Incidents
The secrets of answers by ḍevthas.
Praśna or deva pṛcchaka samagama (meeting of divine and the questioner) is not an ordinary process. The cowries that represents the Moon (mind) are moved by
the ḍaivagya (astrologer) but they are not just rotated ordinarily.
The clockwise motion requires the ḍevthas invoked by the astrologer to enter the area where the question is been asked (in reality). This moment can only be understood by a real ḍaivagya who can feel the
movement in spine or presence of ḍevthas during question. So basically jyotiṣī is invoking divine for answering the questions of the seeker. That Praśna is useless where the ḍevthas are not felt during session and that will never give correct answers.
The real answers will