1. THE MALABA PEOPLE OF ZIMBABWE 🇿🇼

Umnxeba....📝

The Malaba people came to south western Zimbabwe in the first quarter of the nineteenth
century. They are of Venda origins & are associated with the Thobela Mbedzi Mwali shrine at Njelele.
2. The Malaba chieftaincy is established in the Matobo district of Matabeleland South. The jurisdiction of Chief Malaba, resides the Nyubi, Sotho, Kalanga, Ndebele and the people of Venda origin. It is believed that the Malaba, Mabuza, Nkatha and Tshibale are the same people.
3. The Malaba were known because of their spiritusl gifts and knowledge of charms and magic. They later occupied senior positions in the Ndebele state as spiritual consultants and healers for kings Mzilikazi and Lobhengula.
4. It is believed that the Malaba people are vhaVenda people who were assimilated by the baKalanga people and thus adopted the Ncube totem. The Malaba people generally speak Kalanga & practice Kalanga customs and like the Kalanga, were subsequently assimilated by the Ndebele.
5. The vhaVenda who were assimilated into the Kalanga state adopted the Ncube clans and are divided into three clans : Ncube-Lubimbi, Ncube-Hobodo & Ncube-Malaba.
6. The Ncube-Lubimbi clan is responsible for the Mwali cult which has rain- making shrines located at Njelele, Dula and Wililani in the Matopo Hills of Zimbabwe.
7. The Malaba clan is the one that holds the title of rulers. The Hobodo clan which is said to be responsible for traditional medicine, herbs and charms.
8.1 The Malaba/Lubimbi/Hobodo clan praises are :

Thobela
Mbedzi
Venda
Babvumbibevula
Mbibhanyiwahongwe
Bankukutuselutombo
Tombotjisipotelekwe
Tjopotelekwaikabemibvimbi
8.2
Bantandabale
Banotandabalaikabemibvimbi
Mazanazwibuya
Banozanavulaikana
BagudubaNjelele
Bakalunjigusipfumengubo
Gosimilapfumapasi
Bampaniusinamhako
Wakatjidzasindiyanyala!
9. The succession hierarchy of the Malaba chieftaincy in Matobo district is as follows :

Tshidada
Ntelela
Joseph
David (current chief)

THE END 📝🇿🇼

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More from @tlsibanda

13 Aug
1. THE KHUPE CLANS OF ZIMBABWE 🇿🇼

Umnxeba.....📝

The Khupe people of Zimbabwe are of Pedi origin. They are of the hare totem. However, due to migration they eventually settled among the Kalanga people of Botswana and south western Zimbabwe.
2. The Khupe people of Zimbabwe come from three clans : Tshilalu/Tjilalu, Bangwadi and Malobela.
3. They originally came from south of the Limpopo, traversed through Botswana in the Tswapong areas and eventually stayed in what is modern day Botswana and south western Zimbabwe.
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4 Aug
1. THE NGUNI/SOTHO PEOPLE WHO OCCUPIED PARTS OF MODERN DAY ZIMBABWE BEFORE MZILIKAZI 🇿🇼

There is a general misconception that King Mzilikazi & his Ndebele people were the first Nguni group to traverse and settle in what is now modern day Zimbabwe. However, this is not accurate.
2. The evolution of the Ndebele can be divided into 2 phases: 1.1820-1840 was dominated by migration & wars.
2. 1841-1893 saw the Ndebele evolving to a new full-fledged settled heterogeneous state in present day Matabeleland & parts of Midlands in Zimbabwe.
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2 Aug
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3. The second group of Ndlovus is drawn from local tribes/groups revering the elephant totem who were assimilated into the Ndebele state when it was established in what is now south western Zimbabwe.Some have continued to use the Ndlovu surname & practice Ndebele culture to date.
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21 Jul
1. THE SEX SCANDALS THAT ROCKED THE NDEBELE STATE 🇿🇼

Umnxeba📜

The Ndebele state under was not spared of sex scandals involving
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2. During the reign of King Lobhengula, he sought to strengthen ties with the Gasa/Shangani kingdom. To do so, King Lobhengula married Princess Xhwalile Nxumalo the daughter of King Mzila of the Gasa kingdom.
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18 Jul
1. THE ORIGINS OF ABATHANDAZI/FAITH HEALERS🇿🇼

Umnxeba...

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16 Jul
1. THE ROLE OF AMADLOZI IN NDEBELE SPIRITUALITY 🇿🇼

Amadlozi are spiritual beings & their name is derived from dloza, meaning "to care for or to protect". Because the spirit world is believed to be situated below the earth (phansi), amadlozi are often referred to as abaphansi.
2. Amadlozi are believed to be departed relatives of an individual who live in the spirit world and are regarded as intermediaries between their living relatives and the spirit world and they work hand in hand with uMvelinqangi /God.
3. Amadlozi communicate with the living in the form of dreams, bringing sickness and sending snakes to homesteads to announce their presence. Amadlozi are considered as a source of blessings, good luck, fortune, guidance and assistance to mankind.
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