1/ I am fascinated (and disturbed) by @ChurchSociety's recent 45-page public response to a complex case involving Michael & Kate Andreyev & various leaders embedded in #FletcherCulture

churchsociety.org/blog/entry/chu…
@ChurchSociety 2/ I'm immediately struck by the emphasis on "full" in the introductory blog post (linked above).
"full report"
"full account"
"full account"
"full report"

To what extent is it "full"?
What does being "full" actually mean?
3/ In the report, I learn that "full" means 1 man's "understanding, based on testimony of those concerned, emails, documents, & online material"
So "full" is already signif narrowed, not least by the author's bias but also by focus on a subset of people, "those concerned"
4/ I also note immediately the order of information, which tells its own story of the report author's (Lee Gatiss) perspective and priorities. Note how the readers are guided to think about Andreyevs from page 1, very early on framed negatively (sections 3,4).
5/ As I read on, I note:
Which witnesses/parties are given space, how their reports are framed, whether it's clear how/why they were selected.
Varying, strategic levels of detail ("elderly" on p4, "rare evening meal" on p5/32, implied blame on KA for Humphrey conf withdrawal)
6/ Then there is the wider context.
Gattis expresses confidence that the Andreyevs case is unrelated to #FletcherCulture (p44).
Is he equipped to make such a judgement?
I note CS's recent resignations & previously stated commitments in this area. (churchsociety.org/blog/entry/chu…)
7/ Much more to say, but speaking as an outside observer and in light of #FletcherCulture, it's clear CS needs independent scrutiny.
This report truly misses the mark & raises many more problematic qs than it answers.
8/ For more reading on the wider context which Lee Gatiss seems to leave ignored and unexamined ...

largebluefootballs.wordpress.com/2021/08/20/chu…

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More from @vhobbs5

6 Jul
A few morning thoughts about intersectionality.

A Nov 2020 doc, written by a signif number of @crutweets staff members,
objecting to Cru's anti-racism efforts,
contains these misguided statements about intersectionality.

The source? John MacArthur
dailywire.com/news/macarthur… ImageImageImage
One of the main problems with these statements is that they meet the concept of intersectionality through the lens of defensiveness, realised through projection.
This defensiveness is a feature of the entire document, centred as it is on certain Cru staff members' hurt feelings at having to think about racism.

languageandreligion.com/2021/05/07/cal…
Read 13 tweets
22 Jun
Someone has given me a glimpse into some of the conspiracy theories circulating in Cru's staff alumni group.

According to one former staff member, liberation theology was created by the KGB to overthrow the Catholic Church, so
Recommended reading: cruxnow.com/church/2015/05…
Elsewhere, according to another Cru alumnus, white people are like Polish villagers during Nazi occupation

"If one village killed a Nazi invader the entire village would pay. To punish all "whites" and make them pay reparations for the crimes of others is the same kind of logic"
Read 4 tweets
30 May
Someone has given me a video of Cru US National Director Mark Gauthier responding to the recent anti-CRT report.
Rather than clearly condemning this highly inflammatory, racist document, Gauthier's key objection seems to be the fact that people found out about it. #CruToo
The way Gauthier frames his message is striking. After giving a note of personal thanks about prayers for his mother, he laments "the shooting that happened in Atlanta today where 8 people made in the image of God lost their lives. 6 women of Asian descent and 2 Caucasians."
"I also think about some of you that this kind of violence touches you in a very deep way. I want you to know that I'm praying for you, and I want to invite all of us to pray ..."

What matters here is what is *missing*.
No mention of the shooter nor Christian white supremacy.
Read 6 tweets
24 May
#csbvcon21 Currently listening to Matthew Feldman beginning to talk about "the virus of Christianism"
"Our faith can no longer serve merely as a happiness pill" @matthew_feldman quoting Merton to Paolo Alceu Amoroso Lima, 1961
@matthew_feldman talking about the significance of religious language in discourse connected to the atomic bomb.
Read 13 tweets
7 May
Some of this responses to this post show us alot about how #religiouslanguage words.

We use religious language to evoke authority, tradition, mystery. It marks something as special (whether positively or negatively), set aside, sacred.
1/
2/
If Christians with recognised authority call something "Biblical" (Biblical manhood, Biblical counseling, Biblical patriarchy),
& if this is repeated often enough,

The sacred meaning attached to that concept (of manhood or whatever) becomes *very difficult* to question/detach
3/
If you question this concept that has been *branded* as Biblical,
You aren't just questioning the concept of manhood or counseling, etc.
You aren't just questioning the authority figures who designed that brand.
You are now questioning the Bible. You are questioning God.
Read 8 tweets
6 May
A few thoughts on Cru's recent, deeply troubling publication on CRT, specifically its portrayal of critical theory.

p.48
"I don’t think you have to know about Critical Theory
or Cultural Marxism to have the biblical discernment
that these teachings contradict Scripture." #CruToo
This quote 👆 encapsulates so much that is wrong with evangelicalism.
I have been teaching on critical language pedagogy & critical language theories since 2008.
I can't say strongly enough how grossly inaccurate, wildly misinformed & dangerously unbalanced this Cru document is.
The Cru document is heavily dependent on one online 2019 TGC article on critical theory.
Yet even this article notes that "Christians, in general, are woefully ill-equipped to accurately represent & critique critical theory because of relying too heavily on secondary sources."
Read 6 tweets

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