"Black Lives Matter to the Buddhist Churches of America," a collected thread of posts originally presented for #BlackHistoryMonth 2021. When considering the widespread BCA support for Black Lives Matter, this background from the Civil Rights Era may be useful.
August 1963: Buddhist Churches of America Ministers Association unanimously vote to support the Civil Rights Act of 1964. They issue a statement: "We stand on the basic principle of the Sangha--brotherhood of all men--in urging Congress to pass the Civil Rights legislation."
September 1963: BCA Board of Directors passes resolution supporting the Civil Rights Act of 1964. They adopt the same statement as the Ministers Association, and use it to guide future discussion.
February 1964: The Oakland Buddhist Life Program discusses civil rights.
April 1964: BCA Board of Directors sends letter to Senator Thomas H. Kuchel supporting the Civil Rights Act of 1964 and condemning a proposed amendment that would permit religious discrimination.
August 1964: BCA Ministers Association adopts a resolution in opposition to Proposition 14, which would repeal the 1963 Rumford Fair Housing Act and allow racial discrimination in housing.
The statement read: "WHEREAS Buddhism is a religion which stands on the basic principle of Sangha--the clignity of the individual man and the brotherhood of all men; and..."
"WHEREAS we Buddhists who uphold this principle, believe in basic human rights and equal justice for all peoples regardless of race, creed or color; and
WHEREAS we support the existing California Fair Housing Laws; and..."
"WHEREAS the proposed Constitutional Amendment will foster discrimination:
Therefore be it..."
"RESOLVED, That we, the Buddhist ministers of the Buddhist Churches of America, assembled at the annual Ministerial Conference in Gardena, California on August 25, 26, 27, 1964, do hereby unanimously express our opposition to the proposed California
Constitutional Amendment..."
"on housing (Proposition 14); and be it
RESOLVED further, That copies of this resolution be distributed to all our churches urging our members
to vote against Proposition 14."
March 1965: The Florin Buddhist Church youth hold a discussion of the world's problems, centered on "the Negro's fight for Civil Rights."
April 1968: Horrified by the assassination of Dr. Martin Luther King, Jr., the Buddhist Churches of America sends a telegram to his widow and directs all BCA temples to observe April 7, 1968 as a day of meditation in memory of Dr. King. An image of text that reads...
August 1968: The annual BCA Ministers Association once again includes civil rights as a main topic of discussion, especially in relation to the protests and riots of that summer.
October 1968: Former Portland NAACP president Harry Ward presents to the Buddhist Churches of America Northwest Extension Seminar about Black history and challenges of the current day.
February 1969: BCA Minister’s Workshop on Youth Problems includes seminar on "The Black Issue." The speaker was Mrs. Virna Canson, Field Director and Legislative Advocate for the West Region, NAACP. Virna Canson sits at a tabl...
July 1969: Taitetsu Unno is the keynote speaker at the Pacific Seminar. His speech was “Buddhism, A Challenge for Modern Man.” He requires attendees to pre-read two books: “The Awareness of Self” and “The Dark Eye in Africa,” an anti-apartheid book. Dr. Taitetsu Unno deliverin...
December 1971: Four years after Loving vs Virginia made interracial marriage legal in the United States, Rev. Koshin Ogui conducted a wedding for a Black Buddhist man and his White Buddhist fiancée at Buddhist Church of San Francisco. Rev. Koshin Ogui conducts a...
August 1972: "Panel on Problems Facing the Black Community" organized for the annual Buddhist Churches of America ministers' meeting. 64 ministers heard directly from Black Buddhists, students, and experts. BCA minister LaVern Sasaki ...
The 1972 panel was recorded and distributed to temples for use with middle school, high school, and adult audiences.

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More from @EngagedPureLand

14 Sep
"The Creativity of Ignorance in American Buddhism," a quick excerpt from Jeff Wilson "Mourning the Unborn Dead (2009). From p.114:
"One of the ironies of studying Buddhism in America is the eventual realization that ignorance, the bugaboo of Buddhism, is at times just as responsible as understanding for the creative development of distinctive forms of Buddhism...
that allow Zen and other groups to become acculturated and grow. For instance, not knowing that Japanese Zen practitioners don't make bibs or engage in cathartic circle sessions, Americans readily conjure up entirely innovative "traditions" and then retro-project them...
Read 6 tweets
14 Sep
@agleig So, a lot of it comes down to framing of topics, it would seem. You and @LangenbergAmy are able to collaborate across vast times (and therefore use different methods) because your topic isn't "such-and-such text" or "such-and-such group," but a broader theme: sexual misconduct.
@agleig @LangenbergAmy For some, this sort of project seems semi-legit and squishy since it isn't deep, deep investigation of a singular text/site (the bread-and-butter of Buddhist Studies, historically-speaking). For others, it's a breath of fresh air because otherwise these topics never get addressed
@agleig @LangenbergAmy Another thing to note: all 3 mentioned texts are in a corrective mode. Gleig: how are American convert sanghas dealing with racism etc right now. Wilson: how has ritual been overlooked by American Buddhologists. Nelson: how is Japanese Buddhism reinventing itself in real time.
Read 5 tweets
14 Sep
"The Lei of Aloha," a further thread in the "Peace and Harmony: Lessons from the World Buddhist Women's Convention" series.

Previous thread here:
At the 9th World Women's Buddhist Convention, held in Vancouver in 1990, 1000s of Jodo Shinshu Pure Land women gathered to discuss their contributions to peace and harmony. One was May Okazaki, of the Hawai'i Federation of Hompa Hongwanji Buddhist Women's Association, who said: A head-shot of May Okazaki speaking at the podium during a p
"ALOHA. Today my remarks on Peace and Harmony Through Nembutsu in the Community make use of a 'Lei of Aloha' in an analogy to the moral values of Shin Buddhism. To make a Lei of Aloha we need a needle (Amida's wisdom), thread (Amida's compassion), and flowers (community needs).
Read 17 tweets
13 Sep
"Peace and Harmony: Lessons from the World Buddhist Women's Convention," a collection of threads on Jodo Shinshu Buddhist women's contributions to Buddhist social engagement.
The World Buddhist Women's Convention is a international conference of Jodo Shinshu women held every 4 years. It brings together thousands of people from across the world to discuss the Dharma and its application in the contemporary world.
The 9th Convention was held in Vancouver in 1990, with the theme "Peace and Harmony Through Nembutsu." This theme was chosen due to the importance that charity and peacework have played in the WBWC since its creation in 1961.
Read 20 tweets
13 Sep
These afro buddhas are an uncommon, distinctively Japanese Pure Land Buddhist motif. They depict Dharmakara Bodhisattva (the future Amida Buddha) during the long period in which he contemplated how best to bring about the liberation of all beings.
This afro Amida is found at the Kurodani temple in Kyoto (aka Konkai Komyoji), a Jodo Shu temple. The big hair shows how the future Amida dedicated all his energies to examining every life and every world, immobile as he developed insight into all situations and how to help them.
Or maybe he just thought it looked cool...

h/t @ccbs_studies
Read 4 tweets
11 Sep
In the days following 9/11, engaged Jodo Shinshu monk Rev. T. Kenjitsu Nakagaki was the most visible Buddhist responder. At that time, he was head minister of the New York Buddhist Church and president of the Buddhist Council of New York. Rev. Dr. TK Nakagaki speaks...
As reported in the New Yorker: "49 days after the terrorist attacks, Nakagaki organized a Buddhist interfaith remembrance in Union Square. And then, in the summer of 2002, he put together a public 9/11-commemoration ceremony," which is repeated annually bit.ly/3yXniuY
The best report on this event, which notes the Buddhist exclusion from Guiliani's official event and how Rev. Nakagaki used 9/11 services as an occasion to counsel compassion for Muslims, is Matt Weiner's archived blog: bit.ly/2Vx9yt5
Read 4 tweets

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