What is the real vastu analysis & why it is tedious? The calculations \ Harmful pyramids \ The furniture, doors, windows, vehicle and other units in house.
Sthapathya analysis is a process, which is a kind of reverse engineering. Here we understand the person and the problems
and devise a plan to construct something that synchronizes properly with the master of the house. However, the imprints are individualistic which means that every structure is unique and defined in a different way. The orientation, the place and its name, its size, the sizes of
all units like doors, beds, windows, stairs, and perimeter is set based on the house owner’s ṇakśatra and other micro calculations. No structure is universal except temples and places of worship. Nevertheless, the temple designs cannot be used for residential or even commercial
vastu because temple structures derive concentrated cosmic energy from apex and this energy is accumulated in Garbha Graha (Pic1).
The Pranpratishtith Idols then converts and mutates the energy and converts it into positive particles. However, this requires regular cleansing
through agamic methods. These methods cannot be followed in household and if energy is derived in its true cosmic form then that extra energy becomes dangerous for inhabitants.
In case of Pyramids (pic2), The method of energy derivation is the same. Pyramids derive this energy
but do not convert it into positive wavelengths and hence pyramids in residence or any other place are like fusion cells. They are dangerous and destructive. They can preserve things because of energy field but since the energy is not positive, they become target centres for
negative zones. They also house the anti-clockwise vortex and are portals for negative entities.
In the case of housing structures, the methods employed in sthapathya are very detailed. 1. The choosing of a place according to the name of the owner using kankini etc. This also
requires knowledge of sixty-four types of vedhas and their subsequent avoidance. 2. The shalya shodhan, khat etc for land. It requires very deep knowledge of astrology. 3. The orientation based on varna chakra. This also requires astrological knowledge. 4. The calculation of
perimeter (In ancient octal measures not in modern units of feet etc) of the place, which synchronizes properly with the house owner’s name and various ayaadi calculations. This is reverse engineering where the owner’s name is been synchronized with various scores. The length and
breadth is reduced or increased accordingly. This is applied in perfect square. 5. The pad vinyas and sutra vinyas and vithi vinyas. This requires complete knowledge of various padas, veethis and sutras that inhibit a structure. 6. The ṃuhurta for bhumi poojan, which requires
astrological knowledge and knowledge of agamic poojas. In this the devathas residing on different cubics of energy are addressed. 7. The calculations of walls and bricks. Types of bricks and wood. The bricks of three categories with specific measures are used. The bricks also
carry religious iconography as well. 8. The topography, the atmosphere, and location are some architectural points, which are important. 9. Then the structure is made with precise calculations of doors, windows, and stairs. Their perimeter should match the beneficial yoni for
inhabitants. This is a very long and tedious process. 10. Further, the interiors are calculated with precise yoni. This includes but is not limited to paintings, furniture etc. Each of them is calculated for right perimeter. 11. The designing of upvan etc is also included where
the restricted species are not allowed inside. 12. All this requires days and sometimes months of work. This work is more sophisticated and tedious then the work of an architect. This work also requires thousands of calculations.
This is one aspect of sthapathya which is not
followed anywhere. What we see today is locating directions (Which are also wrong because they usually refer to magnetic points that keep on changing) and then deciding the basics of what should be where. This is not vastu and does not require any mastery. Vastu granthas lay lot
of stress on external dimensions, land etc. The assumptions that kitchen should be in Southeast and temple should be in North or east is not entertained by actual vastu granthas. This is not even, close to what is actually mentioned in vastu granthas.
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🦜 Simple tips to increase finances, easy and effective ways to undermine poverty.
🔴 Always keep your house clean. Every corner should be clean. Do this early in the morning and before sunset in the evening, specially the front of the house.
🔴 Avoid cluttering of objects in
the house.
🔴 Always light lamp for Sri Ganesha, Kuladevtā and then offer prayers to your iṣṭha. Do it twice.
🔴 those suffering from debts should chant Rin Mochan mangal strotram in Sri Hanuman temple daily (6 months to 1 year)
🔴 Always keep east, north and North east areas
clean. It is better to avoid cluttering in this area completely.
🔴Offer dried bilva patras to Sri Laxmi (small copper Kundi) with Sri Suktam. Sixteen Ahutis with sixteen slokas. Start Ahuti with Sri ganpathi, then offer it to kuladevtha, then iṣṭha and then sixteen Ahutis.
Easy steps to fight negativity / Jyotiśa combinations /Palmistry/abhicār signs/Totkas and adhogati
There are some easy steps to fight negativity and keep up the good spirits.
•Keep your house and abode very clean. This may sound simple but it is not. Clean means clean in every
nook and corner and not just visible clean. Do not dump things anywhere, if you do not need them throw them away or better give it to someone who needs them. Dumping, dirt and unclean environment tends to decrease the flow of positive vital energy and creates retardation and
problems in life.
•Always prefer clean cooked food. Satvik food increases the positive energy while Ṭamsik food may decrease it and attract negative things as well. Alcohol, non-vegetarian food are on the list of top-level Ṭamsik items. Secondly, the cooking of the food
Easy protection layer for everyone -Magic of sthāpatya tradition
Main door to house is the entrance to inner chambers of the house. It is a portal to another portal which is your house. Anyone entering the house has to go through this door. Sometimes the person carrying
negativity brings it to the house owner. In order to prevent that and also to prevent the major mishaps a torana should be installed over the door. Traditionally Sri Ganesa, Sri Laxmi and Sri Vishnu is designed in this mangalphalaka.
It is a spiritual cover for protection or
first and primary layer of protection for a householder. Hence, the design of this panel is very important. It is designed in wood or stone. This torana devtha should be worshipped on important dates regularly. This protects the house owner from major mishaps. This panel is
True Devotion & discussions, questions and silence.
There are no questions for the truest of the devotees, all questions get answers within themselves. However lack of devotion will lead to questions, blabbering and endless discussions. Those who are worried about left and right
hand, who are worried about colour of flowers, about lamps, about incense, or who are too much worried about pronunciation are left with these things only. They never enter the next stage. The devotee remains silent because loudness is opposite to devotion. Bhajana and Bhojan are
observed with silence for a reason.
When you love God, then nothing else is required. When you love yourself and do prayers with kamna then every prapanca in the books is essential. These prapanca are for tāntrika or for ritualistic observations in kāmya prayoga (desire full
The probe into deity and the baffling omens and similarities
It is important to conduct astamanglya for probing into deities related things. The most important thing is to remain ignorant about timing and activities until we come to analyses part. This impartial attitude gives
correct picture otherwise the astrologer who is aware of all nuances will already know how to change the analysis.
Technical matter- Tithī lord- Rahu, Saturn hora lord, Śrāvaṇa masa
Day- Sunday, Āśleśa nakṣatra, Nag Karana, Amavasya tithī
OMENS- Though I wanted to buy white
flowers they were not available, so yellow were bought. I could not find the pen to write calculations so used a pencil, which coincidently was yellow. I always wear white clothes I got yellow robe as well. The copy was yellow as well. So yellow colour was predominant. The fruits
When Sir Thomas Munro was the Collector of Bellary in 1800, the Madras Government ordered him to procure the entire income from the Raghavendra Swamy Matha and the village of Mantralaya. When the revenue officials were unable to comply with
this order, Sir Thomas Munro visited the Matha for investigation. He removed his hat and shoes and entered the sacred precincts. Sri Raghavendra SwamygaLu emerged from the Vrindavana and conversed with him for some time, about the resumption of endowment.
The Saint was visible
and audible only to Munro, who received Manthrakshate (god's blessing). The Collector went back and wrote an order in favour of the Math and the village. This notification was published in the Madras Government Gazette in Chapter XI, page 213, with the caption "Manchali Adoni