I am going to disagree with a lot of this, perhaps an unpopular opinion. While science is definitely for everyone, and I don't think gatekeeping the presentation of science is a good thing, there's a difference between gatekeeping and professionalization of archaeology. (1/n)
US archaeology used to be treasure hunters and metal detectorists and people who just liked to dig stuff up. There wasn't a lot of education or training required - just money. But around the time of the Civil Rights movement, new laws and regulations were passed... (2/n)
... that began to protect cultural resources, particularly of Indigenous and Black populations in the U.S. So, suddenly, there was a need for culture resource management (CRM), and archaeology job opportunities skyrocketed in the 1970s. (3/n)
One of the issues was: how could prospective employers or clients tell if an archaeologist was qualified for CRM? We aren't board-certified like doctors, nor do we have to pass a bar exam like lawyers. How can we tell the trained, ethical archaeos from pseudoarchs? (4/n)
In 1974, a joint conference by the Society for American Archaeology and the National Park Service brought together bunches of archaeologists to discuss professionalization standards in the field of archaeology. (5/n)
The idea for a National Registry was approved and, in 1976, this ended up being instituted as the Society of Professional Archaeologists or SOPA. Here's a preamble to the 1980 SOPA directory of registered archaeologists. (6/n) Image
SOPA's requirements for listing as a professional archaeologist were in line with the National Park Service / Secretary of the Interior guidelines. Those requirements have changed very little from 1976 to 2021. Here's what the 1997 Federal Register said... (7/n)
"A professional archeologist typically has [2.5 years of] experience in field survey, site testing, site excavation, artifact identification and analysis, documents research, and report preparation" as well as a graduate degree. (8/n)

govinfo.gov/content/pkg/FR…
SOPA evolved into RPA - the Register of Professional Archaeologists - in 1997. (Full disclosure: I am the current Registrar, although I am writing this thread outside of that capacity, etc etc.) RPA has a Code of Ethics and Standards of Research for archaeologists. (9/n)
I imagine that the vast majority of RPA registrants are CRM archaeologists, rather than academic ones. The professionalization criteria for academic archaeologists are rather different -- more focused on teaching and publication. (10/n)
My point here is that there ARE professionalization criteria in American archaeology. These criteria mean that pseudoarch folks like the Atlantis dude and TV presenters like Josh Gates are absolutely NOT professional archaeologists. This is not gatekeeping. (11/n)
Gatekeeping absolutely happens. Hell, there are abundant examples from early SOPA that suggest lab-based archaeologists were excluded (which is problematic, as lab-based archaeos were much more likely to be women). (12/n)
But differentiating between professional archaeologists and those in other professions who make a contribution to archaeology or its promulgation -- historians, journalists, TV hosts, etc. -- is not gatekeeping or siloing or anything nefarious. (13/n)
It takes all these people to effectively get out the messages and stories that archaeology can tell. But if academic archaeo was a bit more invested in understanding the professionalization criteria that CRM archaeos do, I think there'd be less arguing about gatekeeping. (14/14)

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More from @DrKillgrove

22 Sep
I need a cooking challenge today but didn’t feel like bread or cake or pastry. Tamales it is! 🫔 I’ve only made these a few times but I read a dozen recipes so let’s goooooo! Image
Slow-cooking the pork now, so it can cool. Then will make the red chili sauce, then assemble tamales for steaming for dinner. Also slow cooking black beans as a side. My house already smells of cumin and it's amazing.
All the separate parts taste great, but I forgot that my cooking kryptonite is rolling tamales. 🫔 Even after watching a few YouTube videos, they’re still janky. 🤷🏻‍♀️ ImageImage
Read 6 tweets
26 Aug
This 217-page report is... something. Still trying to process all the WTF'ery in it, but it kinda seems like ESH. Anyone interested in bio/arch/forensic ethics should read it.

(Trigger warning for gratuitous inclusion of photographs of violence being done to Black men.)
So, the report is by a law firm hired by Penn to investigate. They interviewed a ton of people and read loads of stuff to produce the report. However, the report seems to be focused on basically establishing that Penn didn't know what was up. Anyway, some things I learned...
Starting on p. 34 of the report, there is an explanation of the recovery of the remains from the MOVE bombing. This is important from a forensic standpoint and clarifies why there are few remains from certain individuals - the city basically just scooped up rubble w/ a crane.
Read 36 tweets
23 Feb
Studying ancient skeletons has always been a little -- well, more than a little -- weird. But I've recently started adding DNA to my work, and one result in particular has kind of freaked me out (for lack of a better term) this week. [1/10]
In the work I've been doing on the Oplontis skeletons (Italy, 79 AD), I've been trying to use mtDNA haplotypes to figure out biological relationships among the 64 people who all died in the same room due to the eruption of Mt Vesuvius. [2/10]
My hypothesis going in was that they were maybe a few extended families, sheltering together. So I've been looking for concordances that would suggest close maternal relationships like mother/child, aunt/nephew, cousins, etc. [3/10]
Read 11 tweets
9 Jan
On Wednesday evening, just after white nationalists stormed the U.S. Capitol, a panel in the Society for Historical Archaeology annual conference was kicked off. And a well-known white male professor used Nazi language and gesture to intimidate a younger woman panelist. (1/6)
Shortly after the plenary panelists were introduced, archaeologist Liz Quinlan spoke about her successful efforts to create accessibility documents for the SHA conference. She concluded and the moderator, Dr. Della Scott-Ireton, asked if there were questions. (2/6)
U Penn archaeologist Dr. Robert Schuyler said he had questions, but they ended up being irrelevant to Liz's presentation and to the plenary topic itself. As Liz told him this wasn't the place and held the floor, he shouted her down. See video in next tweet. (3/6)
Read 9 tweets
16 Dec 20
Alright, anthropologists. While I haven't read the entirety of That Book on Repatriation that's making the rounds, I have read the last paragraph of each chapter. Hoo boy, I did not expect it to be *this bad*. Screenshots follow...

upf.com/book.asp?id=97…
For the introduction, I'll highlight this endnote. This is not how the majority of anthropologists use the term "race."
Chapter 1: Paleoindians; The Understudied Individuals

In which we get the authors' assertion that Science Conquers All for the first time.
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21 Oct 20
Hey, #archaeology folks! Do you - or anyone you know - need a PAID 💰 internship for 2021? I'm looking for a grad student to help me as Registrar. My project involves archiving old RPA docs, so I could really use someone with expertise in digital archiving and/or curation. (1/5)
The applicant should be self-directed; available to work approximately 10 hours per week; have access to the internet; and able to work remotely from their home. Familiarity with Google Drive, membership databases, version control, and tDAR is preferred, but not required. (2/5)
The intern will assist in: updating and maintaining the membership database; extracting, scanning, concatenating various public & confidential files; sorting and culling documentation; employing best practices in document and data archiving; and writing white papers. (3/5)
Read 5 tweets

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