On Wednesday evening, just after white nationalists stormed the U.S. Capitol, a panel in the Society for Historical Archaeology annual conference was kicked off. And a well-known white male professor used Nazi language and gesture to intimidate a younger woman panelist. (1/6)
Shortly after the plenary panelists were introduced, archaeologist Liz Quinlan spoke about her successful efforts to create accessibility documents for the SHA conference. She concluded and the moderator, Dr. Della Scott-Ireton, asked if there were questions. (2/6)
U Penn archaeologist Dr. Robert Schuyler said he had questions, but they ended up being irrelevant to Liz's presentation and to the plenary topic itself. As Liz told him this wasn't the place and held the floor, he shouted her down. See video in next tweet. (3/6)
⚠️Content Warning: This video contains tactics of harassment and intimidation, as well as a Nazi gesture and language. (4/6)
The SHA is aware and is working on a resolution. Their immediate plan is to excise the hateful behavior from the posted plenary video. While I think this bowdlerizing is the right plan going forward, I also believe that we all need to see this colleague's behavior. (5/6)
As archaeologists, we need to stridently condemn what Dr. Schuyler did in this video. There is no excuse for these intimidation tactics, and the fact that he used them on January 6 against a colleague who had just laid bare her precarious identity in this field is horrific. (6/6)
Clarification: Liz had NOT finished speaking. She had paused, and Schuyler took that pause to ask the moderator if he could ask a question.
Also, Dr. Morrison (U Penn anthro chair) is seeking people who were in the plenary who might want to talk:

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More from @DrKillgrove

16 Dec 20
Alright, anthropologists. While I haven't read the entirety of That Book on Repatriation that's making the rounds, I have read the last paragraph of each chapter. Hoo boy, I did not expect it to be *this bad*. Screenshots follow...

upf.com/book.asp?id=97…
For the introduction, I'll highlight this endnote. This is not how the majority of anthropologists use the term "race."
Chapter 1: Paleoindians; The Understudied Individuals

In which we get the authors' assertion that Science Conquers All for the first time.
Read 28 tweets
21 Oct 20
Hey, #archaeology folks! Do you - or anyone you know - need a PAID 💰 internship for 2021? I'm looking for a grad student to help me as Registrar. My project involves archiving old RPA docs, so I could really use someone with expertise in digital archiving and/or curation. (1/5)
The applicant should be self-directed; available to work approximately 10 hours per week; have access to the internet; and able to work remotely from their home. Familiarity with Google Drive, membership databases, version control, and tDAR is preferred, but not required. (2/5)
The intern will assist in: updating and maintaining the membership database; extracting, scanning, concatenating various public & confidential files; sorting and culling documentation; employing best practices in document and data archiving; and writing white papers. (3/5)
Read 5 tweets
11 Mar 20
Since all the cool kids are doing it, here are my suggestions for faculty finding themselves required to pivot to online biological anthropology courses this week. (Thread!)

#anthropology #pedagogy #online #COVID2019 #coronavirus
Tricks to putting (particularly introductory) courses online = 1) split your lectures into short videos using Camtasia/Zoom/etc.,
2) link to others' video resources (e.g., @SciShow), and
3) ask your students to do their own research/homework/lab projects.
I'd recommend making sure everything you do is *asynchronous*. You don't know when/how/if students have broadband access. You don't know their home responsibilities (caregiving duties, etc.). Best not to assume everyone can call in/zoom/skype for a synchronous meeting.
Read 12 tweets
15 May 19
I've seen loads of people discussing the #Alabama #AbortionRights issue this morning, shocked that this could happen. As an anthropologist and (former) six-year resident of "lower Alabama" (FL panhandle), let me give you a bit of history.

(1/n)
I lived in Pensacola, FL, for six years, as a tenure-track (and then tenured) professor at the University of West Florida. I got a job offer there in summer of 2012.

(2/n)
As I started looking into the place that would be the new home for me, my husband, and our then-3-year-old daughter, this was the top news item:

wctv.tv/home/headlines…

(3/n)
Read 30 tweets
1 May 19
Good morning, folks still following the #SAA2019 debacle. Some new info has just come in, so here's another mini-thread... (1/n)
Two of the #MeToo survivors who left #SAA2019 due to @SAAorg's failure to kick out David Yesner (who had been banned from UAA campus and the Alaska Anthro Assoc) have confirmed that they've had their registration fee refunded by SAA. (2/n)
And I also got second-hand information from an anonymous Board member that they are muzzled due to the SAA's lawyer. The lawyer has insisted that if the Board talks, they could compromise their Board insurance and open themselves up to personal liability. (3/n)
Read 23 tweets
21 Apr 19
Today is both #Easter and the 2772nd birthday of the founding of Rome (#NatalediRoma), and the second day of #Passover. So here's a short thread on how these three things are MUCH more closely related than you thought! (1/n)
First, Passover. This is the English word for the translation of "pasha" (Aramaic) and "pesah" (Hebrew) for "he passes over." It's a reference to God passing over the Israelites when killing first-born Egyptians. (2/n)
In Late Latin, the word "pasc(h)a" was used to mean both Passover and Easter. This seems to be related to the fact that both holidays were reckoned based on the vernal equinox. (3/n)
Read 11 tweets

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