Hey y'all: I've been made aware that I goofed on a statistic in my WaPo essay--I gave the figure for Utah's total vaccination rate when I said "eligible." That is my mistake and I apologize. And I know that given Utah's demographics, that means something. washingtonpost.com/outlook/2021/0…
However, I still stand by my broader points, and don't think much changes by switching those two words. (Though I'll certainly be haunted by the mistake!) And while smart people can differ on historical causations, I think Mormonism's anti-intellectual trajectory is clear.
I'll say this: it's odd for anyone to argue against the point that there's a large segment of Mormonism's population who are vaccine hesitant, given 1) the church's need to make repeated statements, and 2) the broad reactions to said statements.
So the question is: how did we get to the point where many LDS are hesitant to trust secular authorities, even to the point that they struggle with leadership counsel? That's a crucial question for understanding modern Mormonism.
And to put a bow on it: how did LDS culture evolve from being pro-government, pro-New Deal, and pro-FDR in the 1930s/40s, and pro-LBJ's Great Society in the 60s, to where we are today?

I offered one attempt to answer just a part of that. I'm always open to hearing others. /fin

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More from @BenjaminEPark

22 Sep
This topic has come up quite a bit in the last while, so I thought I'd do a new #MormonAmerica thread.

Let's talk about the last century of Mormonism & American politics; or, the road to modern-day conservatism. /1
Modern day observers often, and justifiably, think Mormonism & conservatism are synonymous. However, that has not always been the case. Indeed, when looking over the entire past century, the LDS connection to GOP is a recent creation.

It's a fascinating tale. /2
When Mormon leaders gave up (public) polygamy in 1890, they also dissolved their own political party, the "People's Party." This now forced them to choose between the two parties, both of which had baggage & benefits. /3
Read 15 tweets
19 Jul
As Canadians and Americans come to grips with the grisly details of children's burials near boarding schools, it is also important to note the role that voluntary & religious organizations played, too.

A #MormonAmerica thread on the LDS Indian Student Placement Program. /1
In 1947, a young Navajo girl named Helen John traveled with her family to Richfield, Utah, hired as field laborers. Growing up, Helen hid whenever cars drove through her reservation out of fear they would abduct her and take her to boarding schools. /2
But in Richfield, she encountered a white family named the Averys who introduced her to Mormonism. At first she was reluctant, and the language barrier made it difficult, but eventually she was intrigued and desired to stay and learn more. /3
Read 24 tweets
16 Jul
I've been really enjoying the virtual #SHEAR2021 conference, though certainly missing seeing everyone in person. But one of my favorite events are the book awards, so in advance of tonight's @SHEARites announcements, here are my Top #10 Early Republic Books from 2020.
First, because I'm a cheater, I want to list three "Honorable Mentions"--books that I loved, but probably fall just outside SHEAR's scope, which I interpret as *after* the Revolution and *before* the Civil War.
Honorable Mention #1: @SerenaZabin's THE BOSTON MASSACRE: A FAMILY HISTORY, a gripping social history that brought new perspectives on the local conflict that ignited a global war. indiebound.org/book/978054491…
Read 16 tweets
6 Jun
Spent my sabbath morning returning to @benjamingwright’s powerful, and quite relevant, BONDS OF SALVATION: HOW CHRISTIANITY INSPIRED AND LIMITED AMERICAN ABOLITIONISM, to resurrect my #ReviewThread series.

Note: capitalized words are categories. /1
SUMMARY: from the beginning, most American Christians could be categorized in two camps: conversionists, or those who believed spreading salvation was too priority, and purificationists, or those who believed abolition would purify the nation. /2
During the revolutionary era, there was genuine hope that slavery could be abolished, and Wright highlights these early purificationist voices. However, most came to see missionary work and national salvation as the more pressing need, so they distanced from abolition. /3
Read 14 tweets
22 Apr
There’s few more consequential figures in Mormon studies than D. Michael Quinn, who worked for LDS church, taught at BYU, was excommunicated, & published a series of books that reshaped the field.

Mike passed away last night. I’d like to highlight some of his life and impact. /1
Quinn was born to a Mexican immigrant father & sixth-generation Mormon mother. He earned a degree in English from BYU, served mission to UK, then spent 3 years in military before finding history. He 1st did MA at Utah, then a PhD at Yale, where he studied the Mormon hierarchy. /2
His research coincided with historical openness at the LDS archives, & he was hired by Leonard Arrington to mine boxes & boxes of documents, many of them untouched. The period was later referred to as “Camelot,” and Quinn referred to every day as “Christmas morning.” /3
Read 24 tweets
25 Feb
I vividly remember my American Heritage teacher at BYU spending an entire week arguing why raising the minimum wage would not only be disastrous for the economy, but a betrayal of LDS theology.

It was that moment I recognized the cultural gulf between me and many in the faith.
Also, there’s a great history to be written dissecting BYU’s massive American Heritage program to understand the modern Mormon mind. My textbook had an image that showed abortion rights as the first step toward atheist totalitarianism.
Also also, I’ll always remember how, after the prof spent the whole semester railing against socialist countries, an international student raised her hand and said her experience being raised in a European nation was sublime.

He proceeded to call her a liar. True story.
Read 4 tweets

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