"Think Reusable" is a Girl Scout project created by San Mateo Buddhist Temple member Hailey La Monte. The goal is spreading awareness to the temple sangha about single-use products and how you can reduce your environmental footprint.
This project was inspired by the EcoSangha movement of the BCA, which promotes ecology in the Buddhist sanghas and reminds us to be mindful of our environmental impact as Buddhists. "To be a Buddhist," Hailey notes, "is to work towards helping those around us, and our planet."
Think Reusable #1: Grocery Bags!
sanmateobuddhisttemple.org/wp-content/upl…
Think Reusable #3: Gloves and Handkerchiefs!
sanmateobuddhisttemple.org/wp-content/upl…
Think Reusable #4: Water Bottles!
sanmateobuddhisttemple.org/wp-content/upl…
Think Reusable #5: Napkins and Paper Towels!
sanmateobuddhisttemple.org/wp-content/upl…
Thank you, Hailey! In a picture, the Buddha re...

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More from @EngagedPureLand

22 Sep
@LionsRoar editor @MelvinMcLeodSun, in an otherwise moving editorial, commits serious Pure Land Erasure: he mislables the famous #haiku master Issa as a "Zen master."

Issa, as is well known, was a Jodo Shinshu monk. #AAPI #BuddhistStudies #Buddhism
lionsroar.com/this-world-of-…
McLeod is actually getting his misinformation from Zen teacher @John_Tarrant, who in the same issue mislables Issa as a "Zen poet."

Which points to the larger nature of the issue.
lionsroar.com/where-oh-where…
What we have here is a serious problem. It's not just about a leading Buddhist magazine completely mislabeling one of the most famous historical Buddhists.

It's an indicator of the Pure Land Deficiency Syndrome that plagues @LionsRoar @tricyclemag @buddhadharma and their ilk.
Read 20 tweets
21 Sep
This comes down to the status quo feeling OK to some (white) people, but not to other (Black etc) people. When group #2 tells #1 that they're suffering, #1 decides that their comfort is more important than #2's suffering. Their ears and hearts are closed.
lionsroar.com/the-maras-of-p…
Regardless of what actions you think are needed, a better Buddhist response would be to start by accepting that Black people feel suffering. It's not like they're lying. Then asking yourself if you're OK with them suffering, and with your sangha causing some of their suffering.
If you find yourself responding with anger (rather than compassion) to someone's plea that they are suffering, that's a very interesting thing to learn about yourself. You should sit with that for some time and investigate it. Why are you so threatened? What are you clinging to?
Read 4 tweets
20 Sep
Techno Pure Land Buddhism!

Jodo Shinshu monk @gyosen_asakura Asakura Gyosen offers memorial services based on techno music, EDM lighting, and CGI. Here's an English-language video for context:
These services are hoyos (memorials)--the most frequent and thus central form of Jodo Shinshu temple practice. But they're not mere morbid death-oriented services. They are moments of encounter with the Great Compassion of Amida Buddha and the sensual liberation of the Pure Land.
The styles of the services vary, as Rev. Asakura plays with the format and explores the outer boundaries of Pure Land service possibility. For instance, a 2016 Techno Hoyo is fairly sedate:
Read 6 tweets
17 Sep
This is a Buddhist object. It might not look that way to you at first. Can you guess how it is Buddhist? Twenty panels of fabric, with various floral designs, arrang
It doesn't LOOK Buddhist according to how we imagine Buddhist things should look. They should show some Asian aesthetic, such as Tibetan art styles. They should depict grand buddhas or wise monks, or be tools for meditation or mantra practice. They should be traditional (ancient)
But Buddhistness arises not from inherent properties in things themselves--it arises from use and context. What was the context and purpose of this object, therefore?
Read 17 tweets
15 Sep
"Nembutsu Echoes," a further thread in the "Peace and Harmony: Lessons from the World Buddhist Women's Convention" series.

Previous threads here:


Thousands of Jodo Shinshu women gathered in Vancouver in 1990 for the 9th World Women's Buddhist Convention, held in Vancouver in 1990. There they stated their values in a Convention Declaration:
"We, the followers of Jodo Shinshu, entrust ourselves whole-heartedly to Amida Buddha, to experience through Shinjin infinite love and infinite support, which are never withdrawn from us under any circumstances.
Read 23 tweets
14 Sep
"The Creativity of Ignorance in American Buddhism," a quick excerpt from Jeff Wilson "Mourning the Unborn Dead (2009). From p.114:
"One of the ironies of studying Buddhism in America is the eventual realization that ignorance, the bugaboo of Buddhism, is at times just as responsible as understanding for the creative development of distinctive forms of Buddhism...
that allow Zen and other groups to become acculturated and grow. For instance, not knowing that Japanese Zen practitioners don't make bibs or engage in cathartic circle sessions, Americans readily conjure up entirely innovative "traditions" and then retro-project them...
Read 6 tweets

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