The Wheels of Konark Sun Temple, Odisha.
The most attractive architectural significance of Sun Temple, Konark is it looks like a moving Chariot that contains 24 wheels. Each of the 12 pairs of wheels has eight spokes with a central medallion and protruding central axle,
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often with an axle pin still depicted.
The medallions on the wheel spokes are carved with manifold deities, erotic and amorous figures in various poses.

Similar medallions occur on the face of most of the axles, with images such as Krishna playing on a flute amidst cowherds,
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people seeking mercy, and a king seated on an elephant facing a group etc.
The preservation of the intricate carvings on the temple platform and wheels is partly due to them having all been buried under sand brought in by the coastal winds over the centuries.
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It wasn’t until the early 20th century that the platform and the famous chariot wheels were ‘rediscovered’ during archaeological excavations.
There are a lot of theories regarding the significance of the frequency of chariot wheels, elements within the wheels, and of the
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stone horses pulling the chariot.
According to some guides, the 7 horses represent the days of the week and the 12 pairs of wheels represent the 12 months of the year. The 24 wheels signifies 24 hours of a day, and the 8 major spokes signifies three hour periods of a day.
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In other hands the wheels of the chariot have been interpreted as the ‘Wheel of Life’, and portray the cycle of creation. Another theory is that the 12 pairs of wheels may also represent the 12 signs of the zodiac.

Again these wheels acted as sundials.
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The wheels each have 8 wider spokes and 8 thinner spokes. The distance between two wider spokes represents 3 hours, the thinner spoke between two wider spokes is represents 1.5 hours. There are 30 carved beads between one wider spoke to the next thinner spoke,
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so each bead represents 3 minutes. The sun dial would show the time in an anti-clockwise direction, with the top center wider spoke representing midnight.

For this sun dial theory to be true, one needs to have a stick placed right in the middle of the center of the
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wheel ‘hub’, and observe where the shadow falls on the wheel rim. None of the wheels have any hole at the center where a stick could have been fitted, and neither do any of them show signs of unexpected wear at the center, so I remain unconvinced by this.
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Any circular carving on the facade of a south-facing wall could act as a sundial.
🙏

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More from @temple_of_India

26 Jun
“Temples are an expression of God's love; go to the temples for darshan with purest soul & experience the charity.”

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24 Jun
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The full moon day of the Jyestha (May-June)is an important day in the temple of Sri Jagannath as the bathing ceremony of the deities is observed and the Lord comes down from the Ratna Vedi to give a darshan to His devotees. The occasion is celebrated as the Debasnana Purnima.
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23 Jun
Tomorrow is the Maha Snana Purnima & Gajanana Besha of Mahaprabhu Shree Jagannath from the Aishwarya Dham & Martya Baikuntha: Puri.

🙏Jay Jagannath🙏

(See thread)
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It is observed on the Purnima or the full moon day of the Jyeshtha month in the Hindu calendar and is said to be one of the oldest festivals. Celebrated just before the world-renowned Rath Yatra of Lord Jagannath in Puri, Deva Snana Purnima is a ritualistic bathing ceremony.
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25 Dec 20
आज पाबित्र गीता दिवस के अवसर पर -
"तद्विद्धि प्रणिपातेन परिप्रश्नेन सेवया । उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्वदर्शिनः ॥"
1. हिंदी में भावार्थ ⬇️
2. The meaning in English ⬇️
3. ଓଡିଆରେ ଏହାର ଅର୍ଥ ⬇️
4. తెలుగులో అర్థం ⬇️
5. தமிழில் பொருள் ⬇️
6. বাংলা ভাষায় অর্থ ⬇️
भावार्थ:- उस ज्ञान को तू तत्वदर्शी ज्ञानियों के पास जाकर समझ, उनको भलीभाँति दण्डवत्‌ प्रणाम करने से, उनकी सेवा करने से और कपट छोड़कर सरलतापूर्वक प्रश्न करने से वे परमात्म तत्व को भलीभाँति जानने वाले ज्ञानी महात्मा तुझे उस तत्वज्ञान का उपदेश करेंगे।
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Sense: You understand that knowledge by going to metaphysical knowledgeers, worshiping them well, worshiping them, and leaving them hypocritical and questioning them easily.
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Read 8 tweets
25 Dec 20
Ramnath Temple, Boudh, Odisha.
In plan these temples are eight-rayed stars and the argha-pattas of the lingas are also similar.These magnificent temples built of red sandstone and profusely carved are stated to have been
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constructed in mid-ninth century A.D. The temples with rich texture and curved surfaces are strikingly noteworthy. Each of these temples stands by itself on a raised platform and each consists of a cell and an attached portico.
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The minute recesses and angularities produce a charming effect of light and shade and confer an appearance of greater height from the continued cluster of vertical lines than they really possess. Archeological Survey of India has preserved this temple.
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Read 4 tweets
24 Dec 20
@kalingaheritage
@BangadVedant
@HinduTemples7
Trilochaneswara Temple, Sadansa, Cuttack. The temple in which the architects of Konark Temple had made their hands first for experience.

The story of Trilochaneswar Temple dates back to the Ganga dynasty’s era.
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@thiru_neeru
As per King Narasingha Deva’s wish, architects from various parts of Odisha gathered at this village under the supervision of chief architect Bishu Maharana few years before the construction of Surya temple of Konark. Bishu Maharana wanted to test the construction abilities of
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his team and directed them to construct a temple here,” he said.

Trilochaneswar Temple was the outcome of this trial. Locals also believe that the temple was demolished by Kalapahada during his invasion of Konark Temple. However,Kalapahada’s army could only manage to demolish
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Read 4 tweets

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