There r several similarities between the Korean and Tamil culture of India in terms of language, foods and culture. This was found out by various scholars from both India and korea. Let's see some of the important similarities
There r many historical evidences to show that the ancient Tamils traded across the seas with different regions of Indian subcontinent and south East Asian countries. The first evidence of ancient maritime contact appears in the second half of first millennium bce from
Ban don ta phet in west central Thailand dated to the early 4th cent bce. Also ancient sangam literature "Nattrinai" narrates commercial as well as cultural link between south india and foreign countries
Similarities in food :-
Koreans consider rice as staple food, same as tamils do. They distribute sweets made up of rice such as Adhirasam, on events such as birth of a child, housewarming ceremony etc., Other items such as Oorugai-pickle ( 김치-Kimchi ),
Similarities in culture :-
Pongal is an imp tamil festival celebrated as harvest festival dedicated to suryadeva, indiradev, gomatha etc., One can find a similar tradition in korea as Seolnal (설날) and Chuseok festivals (추석).
Pearl diving in the deep seas in TN is mentioned in ancient tamil literature poem as Korkaiyam perunturaimuttodu poondu (Chilappadiharam- 14:180). Even today the practices r found. Similarly, the same practices are followed by women in southern costal region of korea.
Ancestor worship is followed in tamil hindu culture widely, the same can be found in "jesa" ancestor worship practiced in korea. Animal sacrifice is an another common thing found in both cultures.
In korea the village ppl would pray to Chilseongnim (칠성님) hoping for a great harvest. Once the ritual is over, they would set fire to the dry weeds using torches (Dalbyeosjib -달볏집). The reason is to kill the insects and fertilize the field before planting crops.
This is practiced as "chokkapanai" in TN. Next there is a play called jwibulnol-I (쥐불놀이) that children would go out in the rice field set a fire in the small tin can with long rope/wire handle attached and enjoy spinning it. In TN, it is known as Māvoli, done during karthikai
Similarities in language :-
Archeological evidence of Tamil trade relations with foreigners :-
Adichanallur prehistoric harbour site (1000bce-600bce) in TN, is considered as the Ancient cradle of iron age civilization, has a long and continuous history of human occupation located 25 km away from korkai port
In yr 1986, kenneth Kennedy studied 5 skulls from adichanallur kept at egmore museum, TN. He noticed the existence of 3 major races in adichanallur excavation site - mongoloid, caucasoid, australoid. Also FORDISC analysis report showed the existence of other racial grps such as
Caucasoid 35%, Mongoloid 30%, Negroid 14%, Australoid 5%, dravidian 8% and mixed traits 8% in those areas.
The vast diversity in the population present in those areas represents the active maritime trade happened btw ancient Tamils and NE/SE asian countries.
You can watch this fun video on cultural similarities shared between korea and Tamilnadu.
This is from another YouTube channel run by korean scholar GI moon yang who learnt tamil and now teaches tamil in korean language.
You can read abt this in detail from the research paper given below.
WHY RATIONALITY IS IMPORTANT TO UNDERSTAND SCRIPTURES :-
Yoga vasistha is an amazing book consisting of countless stories. It illustrates that thr r atleast 3 ways to know ultimate truth - Reasoning, experience & god realisation. So let's see some imp verse on logic/reasoning.
Words that are logical are to be accepted even if it's spoken by a child. Otherwise they are to be rejected as straw even if it comes from the mouth of great lotus born brahma himself ( 2.18.3 )
He who is blind to "reason" is like one born blind. A demented man is an object of universal pity, but a man with reasoning soul possess divine eyesight and victorious in all things. ( 2.14.41 )
There are multiple evidences of setting up of vedic colleges regularly from the time of Rājarāja the great. In all these places, the 3 vedas Rig, Yajur (with an emphasis on Taitirīya samhita) and
Sāma veda (both chandoga sāma & Talvalāra sāma) were included without fail. In one place, AtharvaVeda were also included. In all colleges, vedānta and mimāmsa were invariably included. The two schools of mimāmsa namely kumarila bhatta and prābhākara school were also included.
The next subject of importance was sanskrit vyākarana & pānini's Ashthādhyāyi mentioned by name in Rājarāja's college at Ānur. Besides Ashthādhyāyi, simpler version of grammar->Rūpāvatāra was included in all the four colleges. In the view of Dharmasastra, manusmriti was included.
In ancient India, Medical science were divided into two major traditions, the Atreya School based in Takshashila & the Dhanvantri School based in Benaras.
The Atreya school gave more prominence to the practice of medicine and their primary text was the Charaka Samahita while the Dhanvantri school gave greater prominence to surgery and referred to the Sushruta Samhita.
Now coming to sushruta, some scholars are saying that there was original Sushruta Samhita which had 5 books & 120 chapters. Later was redacted by Nagarjuna & some were added as supplements giving rise to 6 books & 186 chps.
You are wrong..there r mentions of lord aiyappa in tamil literatures.The Tamil song, Shasta Varavu, states that there are 8 important incarnations and forms of Shasta. Among the Ashta-Shasta, the Adi Maha Sastha (Aiyanar) and Dharma Shasta (Ayyappan) are widely worshipped.
The iconography of Sastha is discussed in Agama texts such as Amsumadbhedaagama, Karanaagama and Suprabhedaagama. Sastha or Ayyappa was essentially a Tamil deity, according to H. Sarkar, who conducted one of the most comprehensive architectural surveys of Kerala temples.
This thread is mainly abt Manusmriti seen from a historians/indologist's perspective. Not for orthodox people !
Manava Dharmasastra (MDh) among the ancient Indian treatises on dharma was clearly established by the 5th century CE and possibly as early as the 3rd CE.
Many historians/indologist came to a conclusion that manusmriti was not composed by a single author as it was a gradual process at the hands of anonymous and successive compilers, editors, and copyists lasting for several centuries.
The Saṅgam age is the period in the history of ancient Tamil Nadu (the present Tamilnadu, Kerala, parts of Andhra Pradesh, parts of Karnataka and northern Sri Lanka) spanning from 4th C.B.C to 2nd C.A.D.
According to Tamil legends there were three Saṅgam periods, viz., Thalai Saṅgam, Iḍai Saṅgam and Kaḍai Saṅgam. However the historians refer to only the Third Saṅgam or Kaḍai Saṅgam as the “Saṅgam period.”
Most of the available Saṅgam Literature are from third Saṅgam period. This collection contains 2381 poems in Tamil composed by 473 poets, some 102 of whom remain anonymous. Now let's discuss briefly abt sangam literatures.