The noble lie on which liberalism is founded is the belief in the sovereign self.
The right says we aren't sovereign b/c we've been brainwashed by liberal / libertine culture.
The left say we aren't sovereign b/c we've been brainwashed by capitalism, racism, and/or patriarchy.
The question is whether you can defend liberalism without believing in the sovereign self.
I learned from reading @lukeburgis that Peter Thiel's orthodox libertarianism was disturbed by Girard's teaching that we are fundamentally imitative creatures, meaning our sovereignty is not self-standing.
I learned from reading interviews with @amiasrinivasan that some forms of feminism believe "consent" between adults in sexual ethics is necessary, but insufficient, for similar reasons. Our desires are warped and not always self-justifying.
If you follow gnostic reasoning to conclusion, consent is meaningless in a world where we are already unfree.
Isaiah Berlin believes that gnostic reasoning leads to totalitarianism, because it introduces the idea that a vanguard knows better than we do about who we really are.
I agree w/ Burgis and Srinivasan, and with many important existentialist thinkers, like Augustine, Kierkegaard, Heidegger, Arendt, Sartre, that we are not transparent to ourselves. I also am partial to the holistic metaphysics that on the whole lead to anti-liberalism. But...
Pointing to the foundational contradictions of liberalism is not enough to warrant throwing out the myth of the sovereign self altogether.
So I think this makes me what Sloterdijk and Zizek would call "cynical." A liberal who can no longer believe in the rationality of liberalism, but must now believe even though or because it is absurd.
For what it's worth, I think a lot of Western critics of liberalism are also cynical, from the other side, enjoying the fruits of a world based on the myth of the sovereign self and then from a place of abundance criticizing it.
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Agreed. The question is how you can derive responsibility from a metaphysics that sees the individual as an illusion, the self as a fiction or an emergent property.
As I see it, there are two paths. One is to double down on individualist metaphysics and say there really is an essential self out there, an individual soul, without which Lockeian right to property would make no sense. The other path is the pragmatic one.
In the pragmatic one, individuality and freedom are useful but false or at least unprovable beliefs. I see utilitarianism as a species of pragmatism. Don't focus on questions of essence, just maximize pleasure and minimize pain.
What Is Called Thinking takes its name from Heidegger’s 1954 lecture course. There, Heidegger writes, “The most thought-provoking thing in our thought-provoking time is that we are still not thinking.”
“To care only for one’s peers’ opinions seems the basic sin of sophistry. To care only for truth seems the basic sin of prophecy.“
Time for a @threadapalooza on Martin Buber (1878-1965), philosopher, theologian, sociologist, translator, novelist, mystic, and romantic. Buber would not be on Twitter, seeing it as a degraded form of relationship and emblematic of what he called "the Eclipse of God."
An existential and spiritual crisis in his youth led him to break from his family's rabbinic lineage (which, according to lore, traces back to King David) to become an "enlightened" scholar. 2
But Buber, over his life, cannot be easily placed in either the religious or secular camp, and is a useful thinker, even when he is wrong (or over-zealous), for causing us to rethink the boundaries between the sacred and the profane. 3
A sign of salvation and hope in the midst of despondency and horror. (Symbolizing the ram in the thicket that Abraham sees just as he thinks he is condemned to sacrifice his son).
A trumpet blast for battle (as in the battle of Jericho).
The time has arrived for a @threadapalooza on Richard Rorty (1931-2007), pragmatist, ironist, liberal, and romantic; a self-cancelling philosopher who imported European postmodernism into the American mainstream, and believed fiction could do what metaphysics could not.
Rorty is one of those thinkers whom it is fruitful to think with even if you disagree. His position is beautifully clear & his synthesis of traditions wide ranging and admirable. If for no other reason we owe him a debt for making difficult 'continental' thinkers intelligible. 2
For me, the most compelling insight in Rorty is that the blessings and challenges of private life conflict with those of public life. We can't reneg on our responsibility either for being a self or for belonging to society, but each requires a different set of habits. 3
Liberalism is premised on our epistemological weakness. But once you argue that the main obstacle to knowledge is not cognition, but something like will, or something like leadership, it’s not clear why we should value liberalism. Instead we should value aristocracy.
Perhaps the liberal and aristocratic ideals both have some merit and so we must be condemned to cognitive dissonance.