We are supposed to do tarpaNa for all our ancestors (at least 5 paternal and maternal generations before us) daily. Then there are brothers, sisters, uncles, aunts, friends etc).
When one does a tarpaNa for one's great great grandfather, the chances are (unless he was real realized being who is liberated OR a real bad person who still in pishacha yoni) that the person is already in some new body in next birth.
All of us, who are reading this tweet (and those who exist in human form right now on this good planet) must be grandfathers/mothers of someone.
If that someone is doing tarpaNa for "us" in our previous form, we will get it (even if we don't understand it).
Now think of a world (as prescribed by shruti-smruti-puraNokta dharma) where everyone does tarpaNa to all their ancestors (at least 3 to 5 generations)
Everyone is doing tarpaNa for their ancestor. And Everyone is getting the tarpaNa (in new body) from some of their descendants.
But now, the times are such that I have to do tarpaNa (and pitruyagna) daily without expecting that someone must be doing it for me.
But at least wherever my forefathers are currently, in whichever yoni or in whichever family, I hope they are getting satisfaction peace.
The ecosystem (where everyone does tarpaNa for everyone else) must be a beautiful indeed.
Not just while doing tarpaNa - every interaction with any other human being in our network can be a potential interaction with one of our forefathers (from last 3-5 generations) in new body
I hope and pray they all experience truptee (satisfaction) and shaanti due to my efforts.
I think of these nitya-karma rituals as means of spreading peace and happiness in the world.
That must be the fruit of this nitya-karma. Nothing else.
Shree Raam...
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When you lose lower classes to predatory religions, the great library burns & Hypatia is stoned to death.
All this because the elites (the intellectuals, the military/political elite and the financial elite) lost touch with Plebs.
Plebeians gradually converted while the “traivarNika equivalents of Græko-Roman society” ignored the Plebian plight and enjoyed the high flights of Puritanism and ideals.
Græko-Roman religion had everything to hold on to the masses. To give them succour and help. They had temples (with plenty of wealth and reach). They had gods and rituals whom people looked up to
But in spite of this, a desert cult managed to usurp rich græko-Roman religion?
After land reform, these large plots were broken down (we call it kooL-kaaydaa in Marathi - the family who tilled the fraction of larger plot owned by zamindar inherited that plot).
Result - creation of small fraction. In 2 generations we have micro plots 1-2 acre. Game over.
After some struggle, the grandkids of that original tiller get frustrated and sell their plot to some wealthy fellow. The wealthy fellow starts consolidating the land into bigger plot (100-500 acres) and starts smart farming.
Great grandkids again become employees in that farm
The new family (post vivāha) is the rightful family. The (ritualistic) allegiance of the married woman is now to the kulāchāra, pitaras of new family. Doesn’t mean severance of emotional attachment to parental dévatā, pitaras and family - speaking about ritualistic position here.
After saptapadi, the new couple “ought to” propitiate paternal pitaras (first) - pitaras (of wife’s parent lineage) are propitiated after husband’s father-GF-GGF’s tarpaNa - many times it is optional.
In kanyadaana, father donates this wealth (that is kanyaa) to groom.
PS - Wealth is NOT SAME AS Commodity!! We do PraaNadaana, Jeevandaana, Raktadaana, Vidyadaana, Abhayadaana, Chumbanadaana (donation of kiss). None of these things are "commodities".
If Kanyaa is commodity (cheez as that bollywoodiya girl says), then so is blood, knowledge, kiss, life.. So perspective please.
After kanyaadaana, there is laajahoma (brother helps/defends the groom from three devatas who are protecting a girl since her birth).