Gospel: Today Jesus tells us the story of a man who persists in asking for food (Lk 11). Elsewhere he tells the story of the persistent widow (Lk 18). Both are used to encourage people to persist in prayer. Some believers are embarrassed to ask for something from God. They say...
"I should be grateful for what I have." Or "Others have it worse than I do." And both are true: gratitude is important and there are surely people worse off than you.
But being honest with God about your real needs is part being in an open relationship with God. So much...
...of what Jesus teaches his disciples about prayer, as in today's Gospel, is about *asking.* The Our Father, after all, is a primarily a prayer of petition: "Give us," "Forgive us," "Lead us not," etc.
Go to God confidently in prayer and ask for what you need today...
And, as I mentioned yesterday, remember what Karl Rahner pointed out about Jesus's own prayer. It was characterized by: honesty with the Father, trust that the Father hears him, and acceptance of the Father's will.
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Dear friends: I'm so grateful to the Marist Brothers @MaristsUSA leadership for inviting me to speak with the presidents and principals of Marist high schools in the United States about welcoming #LGBTQ students in their schools...
Thank you for putting into practice the "practical compassion" of your founder St. Marcellin Champagnat, who cared for the "most neglected," as well as the Marist tradition of going to the "frontiers," as ways of living out the love and mercy that Jesus taught in the Gospel.
From the Marist documents: "Fidelity to our charism requires us to be constantly alert to the evolving social and cultural forces that have a profound influence on the self-perception of young people, and on their spiritual, emotional, social and physical well-being."
Gospel: Today's reading has one of the most remarkable utterances ever made to Jesus. It comes from Martha, who is frustrated that her sister, Mary, is not helping her in the kitchen, during a meal with Jesus (Lk 10). "Tell her to help me!" she says. Who else in the Gospels...
...speaks to Jesus so bluntly? The only counterpart may be Peter. It's blunt, but it's also a sign of their close relationship. Jesus often stayed at the house of Martha, Mary and their brother Lazarus in Bethany, a respite from the burdens of his ministry. Scholars differ...
...on how he had met the three. (Were they childhood friends? Did the family live in Galilee before moving to Judea?) But it's clear that all three were close to Jesus. (Lazarus is later described by the sisters to Jesus as "he whom you love.") Martha's bluntless...
Evening meditation: Some Jesuit friends and I were speaking about this film, and this scene, one of favorites. To my mind "Jesus of Nazareth" is the best of the "Jesus movies." Directed by Franco Zeffirelli, written by Anthony Burgess (with an assist..
....from the New Testament scholar William Barclay), it often quotes directly from the Gospels. It draws from both the Synoptics and John and tries to "harmonize" them and does a good job of it...
In my meditations on the Healing of the Centurion's Servant, I can't help but picture Ernest Borgnine's presentation of the centurion as a practical and direct man, who, recognizing Jesus's power, has no trouble crossing certain boundaries to ask for help for his servant...
Thread: Pope Francis has done more for #LGBTQ people than any pope. But he does so step by step. Two years ago today I met with him to speak about LGBT Catholics, and he asked me to continue my ministry. Often, however, people don’t notice these small steps, which add up to...
...a sea change in the Catholic Church's approach to LGBTQ people.
Here are 11 important steps, which he has made since his election as Pope in 2013. Let's look at them
chronologically...
1. When asked about gay priests in 2013, Pope Francis uttered perhaps the five most famous words of his papacy: “Who am I to judge?” With those words, he also became the first pope to use the word “gay” in such a public setting. nytimes.com/2013/07/30/wor…
Gospel: Today's Gospel beautifully illustrates Jesus's appreciation of humor. Nathanael has just made fun of Jesus's hometown, saying, "Can anything good come from Nazareth?" (Nazareth was a tiny town, only 200 to 400 people). How does Jesus respond? Does he rebuke him?...
Does Jesus criticize him for making fun of Nazareth? Does he say "go away from me"? Quite the opposite! Jesus praises him saying, "Here is a true child of Israel. There is no duplicity in him!" Then he invites Nathanael to become not only a disciple, but one of the Twelve...
There are many signs of Jesus's sense of humor in the Gospels. Eg., the Aramaic wordplay in his comment about "straining out a gnat and swallowing a camel," his funny parables, his sly remarks to the religious authorities.
Jesus was fully divine and also fully human and...
Gospel: James and John, the sons of Zebedee, are fascinating. They are so fiery in temperament that Jesus playfully nicknames them "Boanerges," or "Sons of Thunder." Today, after a Samaritan town doesn't welcome them they ask Jesus to "call down fire from heaven" (Lk 9). Jesus...
..."rebukes" them in response. Yesterday John asked Jesus about preventing an exorcist who was doing good, but not following "in our company." Jesus disagreed with him on that one, too. Elsewhere, they ask to be seated at Jesus's "right hand," infuriating the other disciples....
Remember: James and John were two of the First Disciples, called by Jesus at the Sea of Galilee. They immediately left their father's fishing business (a prosperous business, since they had a boat and hired hands) to follow him. One wonders what Zebedee thought about that...