The Dream of ʿAbd al Muṭṭalib | Excerpts from Imām Jalāl al Dīn al Suyūṭī’s al Khaṣāʾiṣ al Kubrā

#TheSpringOfLight #Mawlid1443H Image
Abū Nuʿaym narrated from the path of Abū Bakr b. ʿAbdiLlāh b. Abī al Jahm, from his father, from his grandfather who said: “I heard Abū Ṭālib narrate from ʿAbd al Muṭṭalib: ‘While I was sleeping at the Ḥijr, I saw a dream that fascinated me and shook me greatly, so, I went…
…to the priestess of Quraysh and I said to her: ‘I saw in my dream a tree that is growing. Its crown reaches the heavens and its branches span the east and the west. And I have never seen such a light that emerges from it, [a light that is] seventy times greater that the light…
…of the sun. And I saw the Arabs and the non-Arabs prostrating. And in every moment, it increased in greatness, light, and height; in one moment it disappears and in another it reappears. I saw a group from the Quraysh clinging themselves to the branches. And I saw [another]…
…group from the Quraysh seeking to cut them off; when they come close to it, a young man—whose countenance I have never seen such beauty and whose redolence is the most fragrant—took hold of them, broke their backs, and take out their eyes. Then, I raised my hand to take…
…a share of it, but I did not receive it, so, I said: ‘For whom is the share?’ He replied: ‘The share is for those who clung themselves to it (i.e. the branches of the tree) and they preceded you to it.’ I woke up terrified and shaken. Then, I saw the face of the priestess…
…changed and said: ‘If your dream is true, there will come from your loins a man who will reign the east and the west, and people will obey him. Then he said to Abū Ṭālib: ‘It may be this newborn.’

Abū Ṭālib used to narrate this narration and the Prophet ﷺ came out…
…and he (i.e. Abū Ṭālib) said: ‘By Allāh, Abū al Qāsim the trustworthy is the tree.’ It is said to him: ‘Do you not believe in him?’ He replied: ‘[I do not believe due to] the shame and disgrace.’”

جزى الله عنا سيدنا محمد ﷺ ما هو أهله

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More from @rayhanburhan

11 Oct
cc: to the group of activists who misconstrued the verses of the Qurʾān and blatantly ignoring various aḥādith to push their agenda.

may Allāh ﷻ protect us from misusing His Words and His Emissary’s ﷺ.
“He is the One Who has revealed to you [O Prophet] the Book, of which some verses are precise—they are the foundation of the Book—while others are elusive. Those with deviant hearts follow the elusive verses seeking [to spread] doubt through their [false] interpretations—but…
…none grasps their [full] meaning except Allāh. As for those well-grounded in knowledge, they say, “We believe in this [Qurʾān] —it is all from our Lord.” But none will be mindful [of this] except people of reason.” [3:7] Image
Read 4 tweets
9 Oct
The Particularity of the Derivation of the Prophet’s ﷺ Blessed Name from the Name of Allāh ﷻ | Excerpts from Imām Jalāl al Dīn al Suyūṭī’s al Khaṣāʾiṣ al Kubrā

#TheSpringOfLight #Mawlid1443H Image
① Ḥassān ibn Thābit raḍiya Allāhu ʿanh said in praise of the Prophet ﷺ:
“Blazing white over him and signifying prophecy is a seal
from Allāh, made of light that glows and testifies.
And the God has joined the name of the Prophet to His
when the caller to the five prayers says: ‘I bear witness…’
And He derived for him [a name] out of His own Name to exalt him,
for the Owner of the ʿArsh is the All-Glorious (maḥmūd) and this is the Glorified One (muḥammad).”
Read 5 tweets
7 Oct
“It is mentioned by some that the first to author [a work] on the Prophetic Birth was Abu al Khaṭṭāb Ibn Diḥyah al Kalbī who passed away in the year 633H and the mawlid was named: “al Tanwīr min Mawlid al Sirāj al Munīr”. He presented it to the King of Irbil, al Muẓaffar,…
…who celebrated the night of his Mawlid ﷺ and day, a celebration that was never heard in such a scale. Thus, he was granted a tremendous reward.

It is not so, rather, there are many who wrote a mawlid before Abu al Khaṭṭāb Ibn Diḥyah. The first that I know of who wrote…
…on it was Muḥammad b. ʿUmar al Wāqidī, the author of al Maghāzī and al Futūḥ, who passed away in the year 206H, or it is said 209H. And he had two books in this topic: “al Mawlid al Nabawī” and “Intiqāl al Nūr al Nabawī”, both of which are quoted by al Suhaylī in…
Read 5 tweets
7 Oct
The Particularity of the Prophet ﷺ being the First of the Prophets in Creation, the Precedence of His Prophethood, and the Taking of the Covenant upon Him ﷺ | Excerpts from Imām Jalāl al Dīn al Suyūṭī’s al Khaṣāʾiṣ al Kubrā

#TheSpringOfLight #Mawlid1443H
① Ibn Abī Ḥātim in his tafsīr and Abū Nuʿaym in al Dalāʾil [al Nubuwwah], from the path of Qatādah, from al Ḥasan [al Baṣrī], from Abū Hurayrah, from the Prophet ﷺ on His verse ﷻ «And [remember] when We took a covenant from the prophets…» [33:7], he ﷺ said: “I was…
…the first of the prophets in the creation and the last of them to be sent.” He begins with them before them.

② Abū Sahl al Qaṭṭān in a portion of his works, from Sahl b. Ṣāliḥ al Hamadānī who said: “I asked Abū Jaʿfar Muḥammad [al Bāqir] b. ʿAlī: ‘How did Muḥammad ﷺ…
Read 13 tweets
29 Aug
“Do not curse ʿAlī!”
From Sayyidunā ʿAbduLlāh ibn ʿAbbās raḍiya Allāhu ʿanh who said: “I heard the Emissary of Allāh ﷺ said: ‘Whoever curses ʿAlī, indeed, he has cursed me. And whoever curses me, indeed, he has cursed Allāh. And whoever curses Allāh, Allāh will place him into the fire of Jahannam…
…on his nose.”

[Abū Ḥafṣ al Mawṣilī, al Wasīlah; al Ḥākim, Mustadrak]

From Sayyidatinā Umm Salamah raḍiya Allāhu ʿanhā who said: “I heard the Emissary of Allāh ﷺ said: ‘Whoever curses ʿAlī, indeed, he has cursed me. And whoever curses me, indeed, he has cursed Allāh.’”
Read 8 tweets
29 Aug
medan ikhtilāf bukan medan orang ʿawwām.

“Adapun mengenai masalah cabang (furūʿ), akan saya katakan [pada orang awam]: Jangan disibukkan hati anda dengan perkara² khilāf selagimana anda belum mengamati sepenuhnya seluruh hal² yang telah disepakati bersama [oleh para aʾimmah]…”
— Ḥujjat al Islām, Imām Abū Ḥāmid Muḥammad ibn Muḥammad al Ghazālī raḍiya Allāhu ʿanh, al Qisṭās al Mustaqīm
Shaykh Saʿīd al Kamalī al Mālikī ḥafidhahuLlāh pernah menceritakan bahawa seorang pemuda mengkafirkan seorang Imām masjid pertempatannya kerana melakukan duʿā qunūt yang dianggap olehnya adalah bidʿah munkarah.
Read 4 tweets

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