One of the disputed parts of inter/intra Dharma debates was the status of Buddha as an avatar of Vishnu.

I think what is most fascinating in the whole discourse is that Buddhism paved the way for the supremacy of Vaishnavism to supersede the dominant ritualistic Hinduism.
It's clear as day from reading Buddhist texts that his devotees had a deep "Bhakti" towards the Tathāgata. From the way he talked, walked, looked, everything about him, his devotees were enamored with.

Buddhism was filled with Bhakti.
Vishnu, so often seen as the Sattvik Lord of the Trimurti, of course shares this serene personality with Buddha, above base emotions and in eternal bliss.

Emphasis on ahimsa, shaven head saffron monks, universal access to moksha, the individual's relationship with the divine...
Perhaps in the grand "leela" of Narayan, this diversion was a way to restore worship to the primordial & Supreme Being. Because in the big picture, this is exactly what Buddhism accomplished in India in the long term - the rise of Vaishnavism.

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More from @TheEmissaryCo

8 Oct
In 1860, the South democratically seceded from the US. The South felt oppressed due to the US not respecting their ethnic ideals & traditional way of life.

Instead of respecting democratic freedoms, Lincoln obliterated the rebellion as his troops committed horrid atrocities.
Ofc a ridiculous narrative that is routinely used in Kashmir where religious (& racial) supremacists purged the land of non-Muslims claiming it as their birthright. Meanwhile renaming Kashmiri sites & cities into Arabic & Persian & smashing the temples of their ancestors.
India has not even shown 1/20th of the ferocity the US & other nations have shown when it comes to secessionist elements

Gandhian tolerance & Nehruvian romance have won out instead of Lalitadityan ambition (Kashmir's greatest King who most of them probably don't even recognize)
Read 4 tweets
2 Oct
Something that I can’t wrap my head around is now on earth Ambedkar thought that Buddhism was a religion centered on social justice.

Hot take but Lord Buddha endorsed jati-varna/caste more then Lord Ram or Lord Krishna ever did.

🧵Thread🪡
Across various sutras, Lord Buddha explicitly endorses the 4 fold varna system. Emphasis is placed on Brahmin and Kshatriya castes as respected communities and the castes where Buddha’s and Bodhisattvas are born into (All Buddhas thus far were born in Brahmin/Kshatriya lineages).
Jati especially is endorsed as birth based and it seems that in some ways, jati/varna are used interchangeably interestingly enough.

The passage below clearly shows how caste-conscious and conformist Indian/Buddhist society was during Lord Buddha’s time.
Read 10 tweets
2 Oct
"There is no power on Earth that can undo Pakistan" - Quaid-e-Azam Muhammad Ali Jinnah

🧵 on Creating a New Medina by Venkat Dhulipala.

The political & ideological formulation of Pakistan & how the seeds of its creation lead to the rot of the present.
We start off with a legendary séance with the ghost of Jinnah who bemoans the state of Pakistan. As well as challenges to the idea of Jinnah being secular. The idea of Pakistan was founded on anti-Indianness & Islamic separateness/supremacy

The GOI Act of 1935 where the British tried to prop up regional chauvinism and provincial emotions to break the central revolution of Indian independence.

A mirror of the regional supremacist movements in India today who are detriment to the country

Read 9 tweets
1 Oct
Delving through the prequel of the partition, it becomes clear how much of a team & multi-pronged effort the creation of Pakistan was.

One of the most understated prongs is Maulana Ashraf Ali Thanawi.

It is Thanawi's war with Husain Ahmad Madani that tips the Ulema to Pakistan
Maulana Madani was part of a loud minority of Muslim leadership who argued for unity with Hindus to create an independent & united India.

Thanawi was initially wary of the Muslim League, but the rise of a "too Hindu" Congress changed his mind.

Thanawi noticed the closeness of the Jamiat Ulema-e-Hind, an organization of prominent Deobandi scholars with the Congress, & sought instead to forge the JUH with the ML.

He sent questionnaires to both to inquire their goals. Nawab Ismail Khan of the ML, answered his questions.
Read 9 tweets
13 Sep
The National Agriculturist Party began as a loose coalition of landlords, both Hindu & Muslim in the run up to the 1937 United Province elections (modern day Uttar Pradesh).

The tale of the NAP reveals the role of provincial panchayat level squabbling in the Partition
One of the NAP’s prominent leaders was the Nawab of Chhattari, Muhammad Ahmed Said Khan.

A frenemy of Jinnah’s, he parted ways with the Muslim League in a quest for power, believing economic interests would defeat communal interests (he still agreed with Jinnah’s supremacy.)
The NAP compromised of Muslim & Hindu Zamindars, landlords who believed they could strong arm their subjects no matter the religion in a battle against land reform (very familiar huh?).

They collapsed in slow motion once communal & economic realities hit them.
Read 6 tweets
12 Sep
Of all the things I observe in 🇮🇳 politics, nothing takes the cake more than people praising leaders who denied the divinity of Lord Ram, murdered sadhus en masse, & nakedly sold the country/souls to foreign powers/missionaries simply because those leaders are of the same caste.
There is so much legitimate critique of the BJP. They should indeed dilute that horrid SC/ST act. They should leave most traditional religious practices alone, instead of going on social engineering experiments. They should fulfill their 303 mandate.
But switching to virulently anti-Hindu opposition due to caste pride? The same opposition that has promised reservation in the private sector? That butchers Hindus in a holy land like Bengal? The same people who opposed Ram Mandir which the BJP made a reality?

Myopic malaise.
Read 4 tweets

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