The church at Castlemartin cuts into a steeply sloping rock bank. Perhaps the proximity to a stream and two holy wells gave this site spiritual significance... Or perhaps, nestled in a tree-lined hollow, it offered invisibility from marauders coming from the sea...
This Pembrokeshire site is encircled by earth-banked encampments, possibly prehistoric, and an ancient burial mound, while several early pilgrim paths lead to the church. A 7th-9th century carved cross was found in the churchyard in 1922, but hasn't been seen for decades...
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Architecturally, we can place the church in the late 12th century when the parish enjoyed wealth and status due the abundance of fertile, lime-rich soil in which crops thrive. The massive scalloped font and north arcade are the oldest visible remains of this early church.
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The small carved faces on the arcades are described as having “a death-like appearance, with closed eyes and shrunken noses and lips.” It is interesting that these masks face north – traditionally the dark or ‘devil’s side’ of the church and could be figures of protection.
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The 15th and 16th centuries brought much change to the church: the north and south chapels were removed, as was the north transept. Pre-Restoration sketches also indicate the presence of a west porch of Jacobean character of such size than it more resembled a chapel.
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The 2nd Earl of Cawdor paid for the restoration of the church in the late 1850s. The church was re-roofed, re-floored and re-fenestrated, the vestry was added, and doorways rebuilt. As a legacy, encaustic tiles emblazoned with the Cawdor arms decorate the chancel floor.
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In the early 20th century, most of the land in Castlemartin - 6,000 acres to be precise - was cleared by the government for use as an artillery range. The church closed in 2016 and was a bit of a milestone for the Friends, being the 50th church we adopted!
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A marriage of faith, farming, landscape and language, placenames remind us of the personal, poetic origins of a location. This is true for Llangua.
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‘Llan’ is an enclosure usually associated with a church. The element which follows, most commonly a personal name, is mutated. Llangua is the church of St Cywa (English: Kew, Ciwa).
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Although there is no obvious physical evidence for a church being here before the 12th century, the survival of that placename is our first clue in understanding the development of the religious foundation on this site.
The sanctuary of St Philip’s, Caerdeon is a bejewelled Byzantine-esque treat.
In this thread, we will explore the history and details of this beautiful ensemble.
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Casting a kaleidoscope of jewel-toned light across the sanctuary, the east window was produced by the Kempe studio, one of Victorian Britain’s preeminent stained glass firms.
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Intriguingly, this stunning window takes the form of a continental church altarpiece: a crucifixion scene situated within a classical frame, adorned with sumptuous baroque details such as fluted golden Corinthians, foliate swags, and flaming urns.
With a 15th-century rood loft hovering over rows of 18th-century box pews, the interior of St David’s, Llangeview in Monmouthshire offers a glimpse into the forms of worship from two bygone ages.
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Spanning the entire width of the nave, the rood loft is a relic from the late medieval past. Before the Reformation, the rood loft would have carried the rood, a carving of Christ on the cross.
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Alongside Christ, there would have been carved depictions of the Virgin Mary and John the Apostle. Sadly, none of the medieval roods survived the Reformation.
Caught Moss-Handed: how the rare mosses on the roof of St James’s, Llangua enabled the conviction of two criminals in the 1950s.
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In the summer of 1951, a farmer spotted two men climbing on the roof of Llangua church at dusk. Unfortunately, by the time the police arrived, the men had fled the scene.
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After committing further criminals acts in the local area — namely the theft of tools and car batteries — the authorities caught the men, who turned out to be two brothers that had come to Monmouthshire from Cardiff.
Across the centuries, the saintly dedication of a parish church can change — and at Manordeifi in Pembrokeshire, it is thought that the church's dedication has shifted several times throughout its long history.
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A Christian place of worship at Manordeifi is believed to have stood on the site of the present church since the 7th century. The earliest church here was reportedly dedicated to St Llawddog.
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A son of the Prince of Usk and a renowned as a miracle-worker, Llawddog became the focus of a popular local saintly cult. As such, there are thought to be four other churches in the region that were also originally dedicated to him.